Papa Luciani

I have always had a special affection for Pope John Paul the First (Papa Luciani, as most called him).  As you recall, he was pope for only 33 days in 1978.  I was able to see his election, watching from Piazza di San Pietro that afternoon, listened to him give his first message that day –and thinking what a high-pitched voice he had— then much to my surprise I was selected from so many other international students to serve at his installation Mass as cross bearer.  I was able to approach him closely and remember well his smile.  When he died, I rushed back from Germany where I had been working to attend his funeral.

I believe the man is a saint.  I only wish we would have been able to see what an extended pontificate of John Paul I would have been like. 

I find myself thinking of him today for some reason.  A little over thirty years has passed since his untimely death.

I would encourage all of you to log on to www.albino-luciani.com.  A wonderful website with lots of information and links about Papa Luciani.

By the way, he may be declared “blessed” in the near future.  Perhaps a saint in my lifetime.  If that happens, I hope to be present at St. Peter’s for that Mass!

Posted in General Interest, Saints and Prophets | 1 Comment

Confession and Politics

Take a look at The Modesto Bee, the Nov. 29 edition. (www.modbee.com).  An article about the local Catholic pastor advising his flock to return to the confessional if they voted for Obama.  According to the Modesto Bee, Fr. Joseph Illo wrote the following to his parishoners:  “If you are one of the 54 percent of Catholics who voted for a pro-abortion candidate, you were clear on his position and you knew the gravity of the question, I urge you to go to confession before receiving communion.  Don’t risk losing your state of grace by receiving sacrilegiously.”  This letter was sent to over 15000 members of St. Joseph’s  parish in the diocese of Stockton.  Fr. Illo also made the point in a homily.

Reportedly, Fr. Illo’s bishop disagrees with him, indicating that Catholics should not feel compelled to disclose to a priest how they voted.

Apparently, Fr. Illo has received strong support from his parishoners for his comments.

Will abortion split even our Church?

As I have said in previous posts, I cannot support with my vote any candidate for state or federal office who publicly and actively supports abortion rights.  I do not want to try to explain to my Lord at the time of my death my reasoning for voting for a pro-abortion candidate such as Obama, given present political, social and economic conditions.

Therefore, I vote differently.

Whether to confess a vote for a pro-abortion candidate,  I think confession is good for all of us.  If we don’t frequent the sacrament, we do ourselves and the Church a disfavor.

Posted in Ethics and Morality, Politics | 4 Comments

Hans Küng “On Being A Christian”

I wrote a paper a while back on Hans Küng’s book, On Being a Christian.  An awful lot in the book, but it brought me back to the question of whether our Christology needs to be “bottom up”, or “top down”.  Where is our starting point for knowing the person of Jesus Christ.  Is it the Jesus of history, as best we can ascertain who he was from that  vantage point, or is it the Jesus of the kerygmatic message of the Apostles?  What if any is the difference? Do we know Jesus best by what we can determine from a historical-critical approach,  or from the workings of the Holy Spirit in the preaching of the Apostle and their sucessors through the Church?

Küng clearly takes a “bottom up” approach with his historical-critical methodology.  He says we cannot separate  historical research from contemporary Christological problems, for to do so would further divide Christology from its roots and source of truth.  He suggest that we know Jesus better today than any former generation of Christians except the first, due to our historically objective significant research.  He goes on to say that historical-critical research cannot provide reasons for faith, only the message of Jesus can provide those reasons.  He also believes that historical-critical research cannot destroy faith because the Jesus we believe in was a historical person.

The underlying question for many is what if the historical-critical approach does lead to the destruction of faith for some?  What if it leads many into doubt and turmoil?  In other words, what is its pastoral implications?  Isn’t the whole purpose of theology to make more accessible the meaning of revealed truth to the people of God?

On the other hand, some might argue that a “top down”, dogmatic approach to Christology has led many into confusion and departure of faith.

So, the historical Jesus or the Jesus of the Apostolic preaching?  Where does your heart lead you?

Perhaps we know Jesus better today because the Holy Spirit has led us to a deeper reflection and understanding, more so than what historical research can tell us.  Küng would seem to say no.  What would you say?

Posted in Christology | 1 Comment

Forgiveness and Gratitude

Have been still thinking about forgiveness.  The Gospel reading our pastor used at Mass for Thanksgiving, and his homily, spoke to the point again.  The Gospel was the parable of Jesus healing ten men, only one of whom returned to give thanks.  The one giving thanks was a Samaratan.  The priest preached on how so many of us feel entitled to the gifts we receive, and therefore, seldom give thanks.  He asked the question, “How many of us thank our employer for our paycheck?  We don’t because we feel we are entitled to it. We’ve earned it.”  He said it was this way with the nine men who didn’t return to give thanks because they were faithful Hebrews, who, given the spirituality of the times, felt entitled to health and wealth because they followed the Law.  The Samaratan, though, knew the forgiveness and healing he received was pure gift.

I believe the deeper we acknowledge our need for forgiveness, the more deeply we are called to forgive others.  In this way,  it would seem that those who do not acknowledge a need for forgiveness in their own lives are expected to forgive less deeply.  I find this somewhat of a puzzle, perhaps disconcerting.  I suppose that is why our Church and world need saints who are called to heroic lives of radical forgiveness, to make up for our own shallowness in forgiving others.  Again, Jesus is the prime example.

The greatest evangelizer is perhaps the one who lives from a grateful heart, having ask for and received the forgiveness only Christ can offer in his Spirit.  Jesus stood in our stead, and for us asked forgiveness from the Father and received it deeply and thoroughly.  His entire life was a song of praise and gratitude to God for his bountiful love and forgiving heart.

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Pope Benedict on Faith and Works

Pope Benedict said last Wednesday: “For this reason Luther’s phrase: ‘faith alone’ is true, if it is not opposed to faith in charity, in love.  Faith is looking at Christ, entrusting oneself to Christ, being united to Christ, conformed to Christ, to his life.  And the form, the life of Christ, is love; hence to believe is to conform to Christ and to enter into his love.  So it is that in the letter to the Galatians in which he primarily developed his teaching on justification St. Paul speaks of faith that works through love (cf. Galatians 5: 14)…thus in communion with Christ, in a faith that creates charity, the entire law is fulfilled.” (Benedict, 19Nov08)

To believe is to conform to Christ, to entrust oneself to Christ, to be united to Christ and enter into his love.  Faith then is more than assent of mind and will.  It is relational.  It is baptismal, given Benedict’s description, for in baptism we put on Christ, and we enter into his love by the power of the Holy Spirit.  Faith flows out into charity, into works of all kinds, just as our lives flow from our baptismal profession.

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FOCA, the Death Penalty, and War

The Freedom of Choice Act (FOCA) is back in play it would seem, thanks to Obama’s win and the pro-choice advantage in the Congress.  If there is one issue that gets me boiling, it is this.  I simply refuse to support anyone with my vote who advocates directly or indirectly the taking of innocent unborn life.  I could not face Jesus at the moment of death and justify such support for any reason, given present circumstances.

I find it equally unconscienable to support the death penalty in this day and age, and I am getting awfully close to thinking the same way about war in contemporary society.  Christians must have been pacifists in the early years.  When we became “legal” and more and more of us citizens in the Roman Empire, it seems we justified war in order to prove ourselves worthy citizens.  Isn’t  that the same reason we continue to support wars today?

At any rate, proposed laws such as FOCA demand our strongest efforts to defeat.  God help us in doing so….

Posted in Ethics and Morality | 2 Comments

Forgiveness

In reading a book on the train today about marital infidelity, I discovered that the author came at the conclusion of her book to the subject of forgiveness.  She said that to offer forgiveness to one who does not acknowledge their guilt is a re-opening of the wounds of betrayal.  She went on to say that forgiveness that is not in some way earned through action in reparation is empty and ineffective.

Two things came to mind for me.  One was, “What did Jesus do?”  Did he forgive even those who did not acknowledge their sin or repent?  He did say, “Father, forgive them for they know not what they are doing.” The second thing was, in the sacrament of reconciliation, penance is assigned and accepted.  Reparation is needed.  Absolution is not given to one who does not admit guilt and accept penance.  

So, should one forgive those who will not acknowledge their guilt or be willing to work to repair in some way the damage done to others?

It occurs to me that forgiveness in order to heal psychologically is one thing;  forgiveness to heal the soul and repair damaged relationships may be another.  

To heal psychologically it is dangerous at times to offer some individuals forgiveness when they show no sign or willingness to change. It leaves one vulnerable to further hurt from that person.

Perhaps though we are even called to heal souls and repair relationships.  Perhaps that is the vocation of all Christians?  If it is, then we forgive even those who hurt us and do not acknowledge their guilt.  

So what do you say to the woman or man who is being violated by another?  Forgive and get away? Forgive and stay?  Be a martyr in your efforts to forgive?  Forget about forgiving someone who shows no remorse or capacity for change?

I don’t think Jesus is asking us to stay in violent abusive relationships.  He certainly seems though to be saying, “Forgive seventy times seven times.” 

Look at today’s Office of Readings where St. Paul Le-Bao-Tinh describes his experience of imprisonment and upcoming martyrdom.  He seems to speak of forgiveness in the face of horrid, unrepentant evil.  It is easy to let ourselves off the hook by saying he was exceptional, and his forgiveness an ideal to which we strive but never really attain.  We dismiss all too often many of our ethical responsibilities in this way.  Jesus challenges us to forgive the small and the large injuries we endure with the same love that he loved, with the same forgiveness he offered us. 

So we come back to the beginning. What is forgiveness really?

Forgiveness, I believe, is freedom.

A topic for further discussion and your comment.

Posted in Ethics and Morality | 1 Comment

St. Cecelia

Memorial of St. Cecelia today.  What a wonderful reading this morning from St. Augustine on song.  He asks us to consider who would dare present themselves before the Lord who knows well the melodies of our lives, of our hearts.  Who would be bold enough to try to sing a song to the Lord, who is the perfect musician. Then he goes on to say we must “sing with joy”.  What does this mean?  He suggests it means not trying to explain in words what is in our hearts as we approach God with our lives.  He uses as examples the songs sung by those reaping in the fields, those making new wine, those laboring intensely.  These sing songs from the heart, and the words simply flow without deliberation.  These are songs of joy.He says that when the emotions rise, words do not suffice to explain our song, our gift to the Lord.  It  is precisely then that we “sing with joy”.  

Would that all our lives be a songs of joy!  Then our hearts would open and the greatness of the joy of the love of Jesus would know no limits.  Then we would be able to present to the Lord an acceptable gift of praise.

St. Cecelia, patroness of musicians, pray for us that we may be pleasing songs before the throne of God.

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Collegiality and Infallibility

Started to read a book recently about the power struggles in the Church during the late 19th and 20th centuries.  Was referring to papal authority especially and the pontificates of Pius IX and Pius XII.

I often wonder how reunification of the Catholic Church with the Orthodox churches will occur, given our present understanding of papal power.  If one accepts the definition of “power” as being the ability to created change, then how can we take the Church’s teaching on papal infallibility, and on collegiality, and operationalize it to work toward unity of the Churchs?

Vatican II opened some doors it seems toward that reconciliation when it spoke so eloquently of collegiality. I hope those doors have not been closing in the past few decades.  

This is where knowledge of the history of the Church becomes so important.  It is a rich history, one that a relatively few know or take the time to study.  Our strength is in our diversity, which to me is another way of saying our unity is in our diversity.  The Church always holds in dynamic tension various aspects of what is true.  

May we find our way toward reconciliation, and the proper use of power in our Church today.

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Presentation of Mary

Today’s memorial brings to mind what Augustine wrote in the second reading from the Office.  He says that Mary’s discipleship was of greater importance than her maternity of Jesus.  At first, this struck me.  Then, I thought that this certainly is clear and should come as no surprise.  Mary always reflects her Son.  It is not her own honor that she seeks, but that of her Son.  Mary was the true disciple, a follower of Jesus even to the cross; even more she followed Him body and soul into heaven.  

I think it is an excellent meditation:  do we value our discipleship more than our position or office?  Do we value our Christianity more than our positions of power or influence?

Mary always says:  “Do whatever He tells you!”  May we listen to the Word of God in our lives, and may we look to Mary to point out to us the way of her Son.

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The Dedication of the Basilicas St. Peter and St. Paul

I am celebrating today’s optional memorial as I pray the Office.  I have so many memories of these two basilicas in Rome, and have spent considerable time in each, especially St. Peter’s in the Vatican. 

I had what I consider a conversion experience in St. Peter’s a couple of years ago, the details of which I will spare you.  It was truly unexpected and but long-awaited. 

I recall in the late 70s when I was living in Rome, only a half mile or so from St. Peter’s, going down to the piazza at night when I was preoccupied about things and just standing in the center of the square, near the obelisk, all alone and taking it in.  Paul VI was pope then, and his apartment window was always lit, so I assumed he was awake like me.  It was so calming to be there, at those times, having the space to myself.  I remember being lector for a Mass in the Blessed Sacrament chapel.  I have vivid memories of watching the election of two popes (John Paul I and John Paul II), the funeral Masses for two (Paul VI and John Paul I), midnight Masses at St. Peter’s, etc. 

I was able to serve Mass for John Paul I at his installation, and greet him afterward.  I am convinced that Papa Luciani, as we called him, was a saint.  I have special devotion to him even today.

All these events link me tightly to that building and those people. The universality of the Church is completely evident there if you spend only a few hours during the day mingling with the pilgrims!

St. Paul Outside the Walls is a basilica in contrast to St. Peter’s.  There you experience quiet, day or night.  I found this ironic, given how I have always thought of St. Paul — loud, eloquent, fiery, preachy.  Yet his basilica is a place of quiet, almost comtemplative in nature.  You get the sense you are in the country rather than the rush of the city.  Even if there are others in the building you feel alone and unrushed, calmed in a different way.  And the mosaics are wonderful.  St. Paul must have had a contemplative side to his ministry and life that are being reflected in this basilica.

So, I remember these basilicas today in this memorial, with a profound sense of gratitude.  I look forward to my return, God willing, to pray at the tombs of the Apostles again some day.

Sts. Peter and Paul, pray for us.

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Monday of the 33rd Week

I was lector at the 6:30 AM Mass this morning, so I proclaimed the reading from the beginning of the book of Revelation.  John wrote that the one who reads and proclaims these words is blessed and those who listen to the prophetic message are indeed blessed.  Blessings flow from the proclamation and hearing of the Word of God.  Isn’t that true!  Do we remain conscious of this as we proclaim and hear, that blessings are being given?  The Word of God spoken and heard convey Jesus Christ, who blesses us all. 

The reading went on to acknowledge the church in Ephesus as strong in the faith and discerning true teachers of the faith, but John reprimands Ephesus for its lack of love, and asks them to consider how far they have fallen because of this.  A good reminder for us who may be clear in our doctrines but clouded in our loving.  Love surpasses all.  Will love for God be in our hearts when we face Jesus in our particular judgment after death?  That is what will count, not our knowledge of specific doctrine as important as that may be.  I am reminded of St. Thomas Aquinas, who no one could accuse of being ignorant of the doctrines of faith, who said at the end of his life that all he had written was “straw” in light of the love of God in Christ Jesus his Lord.

May love rule in our hearts for ever.  May a discerning spirit live in us.  May we listen and proclaim boldly Jesus.  To him be glory forever!

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St. Albert the Great

Today is the feast of St. Albert.  He wrote a wonderful little piece on the Eucharist which I would like to share.  My translation, again, from the Italian:

“‘He that eats of me will live by me’ (John 6.57).  Nothing more loving could be commanded of us. This truly is the sacrament that creates love and unity.  It is a sign of the greatest love to give oneself in food….’so much did I love them and they me that I wanted to find myself in them and they to receive me in themselves in such a way that incorporated into me they might become my body.’ “

Albert then goes on to link this to the eternal banquet in heaven with the saints:

Nothing verily can be commanded of us more fitting for eternal life.  In fact, eternal life exists and endures because God communicates himself and his happiness to the saints, the blessed ones in heaven.” 

Albert’s thoughts certainly reflect the teaching of Vatican II, which said that the Eucharist is the “source and summit” of Christian life.  Jesus is the source of all that is good in our lives and he communicates himself body and soul  to us in the Eucharist.  He is thus our source.  And the Eucharist we celebrate each Sunday is a participation in the heavenly banquet of the saints in glory where God communicates himself to the saints in the beauty of heaven.  That is the summit, is it not, of our union with God, in Jesus through his Spirit? 

O God, who made St. Albert great in the search for harmony between human wisdom and revealed Truth, let it be that, illuminated by his teaching, through the progress of science we may grow in knowledge of you and your love.  Through Christ our Lord. Amen

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Friday of the 32nd Week of the Year

The Office of Readings, as it typically does, has an interesting reflection this morning in the second reading.  An anonymous author from the 2nd Century in a homily wrote (my translation from the Italian):  

“Fasting is worth more than prayer, but almsgiving counts more than both prayer and fasting:  ‘Love covers a multitude of of sins (1Peter 4, 8).  Prayer, prayed with a pure heart, frees from death, but blessed is he who is found perfect through almsgiving.  This truly frees from sin.” 

Today’s first reading at Mass from the Second Letter of  St. John reminded us of the very same thing.  He tells us that the new commandment is to love one another, and he tells us to remain true to that command of God.  He also warned against those who are so “progressive” as to deny that Jesus the Son of God came in the flesh.  What did he mean by that?  I think he was saying, as was the author of the homily cited above, that giving of oneself lovingly is of utmost importance.  Those who are so “progressive” as to deny Jesus in the flesh, may attempt to do good,  but fail to recognize Jesus in the lives of those who suffer and stand in need.  They fail to recognize Christ in the flesh of the poor. They take God out of the equation in their “almsgiving” to the needy.  If Jesus is incarnate, then to love is to give to Jesus in the very real circumstances and lives of the poor, disenfranchised, forgotten, marginalized, handicapped, unborn, and abused of our world.

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Church Struggles

A local newsreporter for the Winona Daily News wrote the following in today’s (Nov. 14, ’08) online edition:  “If you need a reason to stay away from the Church, you can always come up with a  host of sore points.  The Catholic Church is struggling to recruit priests.   The sex abuse continues to rock the Church and thousands of its members have decided not to follow all the Church teachings.”  He went on to state that if you cannot follow all the Church’s teachings, then you should shop around for a different church.  He follows up be saying: “I’ll continue to be a struggling Catholic.”

I agree with the first part of his comment, and the last.  I disagree with his advice to leave the Church if you do not follow all her teachings.  I believe in pluralism in the sense we need diversity in the midst of our unity.  We need people who are willing to respectfully speak what they believe and even offer dissent when necessary.  We need people who know the true meaning of obedience, i.e., the willingness to listen, acknowledge authority, and form their consciences faithfully, while staying in dialogue with the hierarchy of the Church, fulfilling the proper role of the laity in today’s world.  We need people who love the Church, even if they do not always agree.  We need everyone of good will.  We are the Catholic Church, a universal Church, a diverse, multi-cultural Church. 

I say, “Stay with us a while.  We will come to recognize him (Jesus) and each other in the breaking of the bread, and in the community we form together.  We need each of you.”

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