Homily for Thursday, 11th Week of Ordinary Time, Year II

Our Holy Father a few days ago gave a talk to a convention for the Diocese of Rome. In his message, he spoke of his concern that the younger generation of people are growing up orphans. He wasn’t speaking of fathers who abandon their families, but rather of parents who, because of the demands of society and economics, are absent from their children’s lives… they go to work before the kids are up and they return home exhausted and unable to play with their children. The Holy Father said these children are in effect orphans and will not have memories of family life. He calls the demands of society and the economy that create these conditions as inhuman.

Jesus, in today’s Gospel, tells us we will never be spiritual orphans. Never. He reveals to us that God is our Father! We cannot really imagine today what that revelation was like to the hearers of his preaching 2000 years ago. God as Fathe, Abba. Jesus tells us we will never be orphans, that God, our Father, is perfectly present to us always. Jesus promises that we will never be orphans, never alone, for all we need to do is call out to our Father who is near to us whenever we need him. Not only that, but he has given us the very words we can use to pray to our Father, words we call “the Lord’s Prayer.”

Yes, God is Father. God is perfectly present to us, even when we may feel him absent. All we need to do is call out. He will not leave us orphans. We are his family, you might say.

Let us call out to our Father frequently throughout the day, using the words or Lord has taught us:

Our Father, who art in heaven, hallowed be thy name. Thy Kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgiven those who trespass against us; and lead us not into temptation but deliver us from evil. Amen!

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Congratulations, Diocese of Springfield, Massachusetts

The Holy Father today appointed Bishop Mitchell T. Rozanski the new bishop of Springfield, Massachusetts. Until now, Bishop Rozanski was an auxiliary bishop of the archdiocese of Baltimore.

Bishop Rozanski was born in 1958 and attended Catholic schools during his elementary and high school years in Baltimore. He studied philosophy and theology at the Catholic University of America in Washington, D.C. and was ordained a priest in 1984. He was pastor of various parishes afterward, and then held diocesan posts, including vicar for Hispanci Ministry in Baltimore. He was named auxilary bishop in 2004 and given the titular see of Walla Walla. His episcopal ordination was in August, 2004.

Congratulations, Diocese of Springfield, Massachusetts!

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Random Thoughts

SInce I have been having a writer’s block for a few weeks, struggling to write anything original regarding the Catholic faith, I thought I might compose one of my “Random Thoughts” posts. So here it goes:

The Holy Father recently seems to have begun talking about the Church as Mother, and we the people as orphans. He spoke to a convention of the Diocese of Rome on Tuesday, I believe, and gave a rather long address about this. I am in the process of translating it into English with the intention of posting it here for all of you. His assertion that so many of our young people are orphans, i.e., fatherless, when they grow up because of the inhuman ways parents need to live in order to provide for their families and the inability and/or unwillingness of parents to play with their children because of time and fatigue is interesting to say the least. He wonders whether young people today, by and large, will have the memory of family life necessary to form sustainable relationships of their own in the future. He reflect too on the fact that there is so much unemployment among the youth that society itself “orphans” the young and renders them a message that essentially says, “You are not important.” The Holy Father is clearly focusing on family, and reaching out to the youth of the Church and world. Good for him. I hope we all listen and change our attitudes about children and parenthood.

Since we are talking about society, I am more and more concerned about recent trends. I am referring to how society is changing language to fit political agendas. Look at the redefinitions that are underway: marriage (for eons defined as a relationship between a males and female, now to include whoever you choose), suicide (historically denotes the killing of oneself which is instinctively known as unwanted by society at large, but now redefined as one form of acceptable death experiences to which one has a  right), person (which has historically been understood as “one who is able to act by virtue of their very nature” with such a definition to include the unborn – who clearly have the ability to act and change – and the frail elderly, but now  excludes or is excluding more and more the unborn and the elderly and the handicapped, and redefinded to denote only the healthy, strong, youthful and those capable of making an economic contribution to such individuals), and the definitions of male and female (historically defined by one’s genetic makeup and one’s  genital configuration, now open to choice dependent on the individual’s preferences). The second thing that disturbs me in contemporary society is the accelerating influx of paganism and withcraft in the United States and their acceptance as beneficient influences. Frankly, they are anything but “good producing.” Think about it, how can that which invites the influence of evil into your life be capable of producing good fruit? It would be a complete contradiction, in my view. With our strenuous efforts to be “inclusive” we are letting ourselves be excluded from normalcy.

Totally unrelated to the above, a question: “Why do we move around so much? Why all the motion in life?” I believe we can’t sit still for any length of time because we have to avoid. We are in the habit of avoiding. You can say the same thing by saying we are fearful of encounter. We both want, but are afraid of true personal encounters. That is why we as a a whole are becoming secularists and areligious. To embrace religion in a healthy way is to encounter a person(s) who we call God. This is one reason why we are experiencing a breakdown in family life, because we do not know how to encounter another person.  It is the point to which the Holy Father is directing his comments, I think, in his talks on orphans and parenthood. Having said this, I do note a uptick in interest in what is being called “mindfullness” which is actually are rather narcissistic effort to be present to one’s own thoughts and moods; an effort to encounter, if you will, oneself. To me it is interesting that a lot of effort is made by some to encounter themselves but in doing so they avoid encoutering others or are easily agitated when such an encounter draws them out of themselves.

There is a absolutely astounding change in the populace’s tolerance and acceptance of the Christian faith. To be called Christian can often be an insult or at least designation implying sexism, homophobia and deceit. Christianity is seen as the source of society’s problems nowadays (for an increasing numbe of people) rather than as the solution. Christ is being “undeified” to coin a new term.

To close on a positive note:  The first official day of summer is quickly approaching. Long days of sunshine here in the upper Midwest of the United States. Beautiful weather. We have such an inspiring  pope that is bringing about new hope for our world and Church. I can only pray he continues. I am in absolute awe of my brother deacons, here in the Diocese of Winona and throughout the world. What an outstanding group of men who give so much with so little given them in return. Brothers, I salute you!

Finally, a short prayer, to Pope John Paul I, Papa Luciani:

Good Pope John Paul the First, you are missed by those who knew you.Your prayers for us here on earth are needed, and so we ask you to pray without ceasing for our well-being. Watch over with your prayers the Church of which you were chief shepherd . Beg God to pour out his blessing on us, poor pilgrims and wayfarers here on earth. Ask our Lord Jesus to fill us with joy in proclaiming the Gospel message and in giving ourselves that others may have life in his name. Amen!

 

 

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Quote for the Day

“Even when confronting sin and evil, our goal must be transformation through bringing and witnessing God’s love.” — Dan and Sarah Mulholland, sfo

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Quote for the Day

“Prayer is the cup for drinking the grace of the Holy Spirit from the abundant fountain of delight, the Blessed Trinity.” — St. Bonaventure, OFM

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Deacon Bob’s Homily for Pentecost Sunday, Cycle A, 2014

Here is my homily for the past weekend. May God bless each of you richly.

Pentecost Sunday – Cycle A, 2014

Acts 2: 1-11; 1 Cor 12: 3b -7, 12-13; Jn 20: 19-23

June 7/8, 2014

 

Bonjour! Guten Abend (Morgen)! Buongiorno! Buenos Noches (Dias)! Good Morning! Today is Pentecost, the day in which the Holy Spirit descended on the Apostles in that upper room where they were hiding in fear. The day that they became fearless preachers of the Gospel of Jesus Christ, proclaimers of the core Christian belief that Jesus Christ lived, suffered, died and rose again so everyone may receive the gift of salvation and right relationship with God. Today is the day that the Church was born, the day of the first evangelization!

In the Gospel for today, we hear powerful words being used to describe the Holy Spirit’s movement, effects, and actions. Words like, strong, driving, wind, astounded, amazed, mighty, fire, and confused. We hear the Holy Spirit being described as a gust of wind that shook the house as tongues of fire that came down upon them.

Who is He?

He is the Third Person the Trinity. He is invisible in his divinity, yet His work is visible and evident in our lives, and His effects on creation are unmistakable. The Holy Spirit is a divine person. He is a divine person just like Jesus is a divine person and the Father is a divine person. He is divine because He is God. He is a person because He freely acts and wills. He is God and has been from all eternity and will be forever. He is pure infinite love and wisdom. He is perfectly just and true. No one can compare with Him, co-equal with the Father and the Son in that mystery we call the Trinity.

What does He do?

Yes, the Holy Spirit is unpredictable. He blows where He wills; He takes you where He desires. You don’t see Him, but you do see His impact, you see His work, and you see His design.

Indeed, for many of us the Holy Spirit can be like a roaring wind, a wind we cannot see but we know has been there by the wake it leaves, by the changes it produces.

For others among us, the Holy Spirit may at times be a mere whisper, like the Old Testament Scriptures tell us, but believe me, He is anything but a whimper. The power of His whisper in our ears is amazing. The whisper of His voice is followed by mighty deeds of power and authority when we listen. We can hear the Spirit’s voice for He is always speaking to us. He is never silent.

St. Cyril of Jerusalem likened the Holy Spirit to rain. He said that everything that lives needs water. Water descends from the heavens, according to St. Cyril, in the form of rain. The rain today is the same as rain tomorrow. The same rain falls on all things, but it produces different effects depending on whom or what takes it in. Water has one effect on the grass, another effect on trees, a different effect for animals and humans. Water’s nature never changes, but its effects on the recipient changes. It is the same way with the Holy Spirit. He never changes His nature. He is the same today as yesterday and tomorrow, but His effects on us are numerous and often unique to our lives and our particular vocations.

Yes, we see Him at work in creation. All of creation respects the Holy Spirit. Even nature will magnify and expand when the Holy Spirit acts on it. Creation itself bends to the Spirit of God. When this happens, we call it a miracle. Miracles are possible because even the created world bows before the working of the Spirit. Mere men without previous knowledge of languages became fluent in foreign languages because the Holy Spirit worked a miracle in them, as we heard in the first Reading today.

We see Him at work in humanity, and in our own lives.

He prompts us to profess: “Jesus is Lord!”

He impels us to witness to Jesus Christ.

He confronts our fears.

He bends our wills.

He warms our hearts when they are cold and uncaring.

He heals our wounds when we are injured.

He strengthens our resolve when faced with a challenge.

He makes men out of boys and women out of girls.

He is the strength of the marital bond.

 

Because of the Holy Spirit there is:

Charity in the presence of hatred.

Joy when sadness threatens to overwhelm.

Peace when all seems at war.

Patience when feeling harried and pressed.

Kindness when rudeness has bruised.

Goodness when evil abounds.

Generosity when feeling stingy.

Faithfulness when tempted to betrayal.

Modesty in the face of sensuality.

Self-control when angry.

Gentleness in a harsh world.

Chastity when tempted by lust.

My friends let us bend our stubborn wills with the Spirit’s help. Let us heal each other’s wounds and forgive one another through the gift of the Holy Spirit. Let Him wash away our guilt and warm our chilled hearts! Let us live in the peace and joy that only the Holy Spirit can give!

On this day of Pentecost, we welcome the Holy Spirit into our lives, into our hearts. May He renew us, and send us forth, like He did the disciples of the early Church, to proclaim to the entire world that Jesus is Lord!

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Same-sex relationships and Marriage

I ran across this video clip that appears to me to have been the most civil debate I have encountered on the definition of marriage. I found it over at First Thoughts . The current efforts in culture to deny the necessity of marriage being between a man and a woman, a relationship and open to life (future generations), and an exclusive bond, are really efforts founded on very weak arguments from  sociological, anthropological, religious and philosophical points of view.

It is a lengthy clip (over 60 minutes) but I think you may find it worth your time and energy to view.

Let me know what you think.

Here is the link:  http://bloggingheads.tv/videos/29404?in=00:00&out=61:00 This link will take you to http://blogginheads.tv.

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Homily for Thursday, 7th Week of Easter

We are one. We, the People of God, are one body. There is one baptism, one Gospel of Jesus Christ, one Spirit that binds us together as one. We have one Lord, one Church, on Eucharist whom we share. We are one in the Lord.

Yes, there are differences among us. Different ways we go about living out the faith. We may appear differently, pray differently, dress differently, have different vocations within this one Body of Christ, but differences ought not separate us. I repeat, differences need not separate!

It pains me greatly (and I exagerate not in saying so) when someone comes up to me and says, “I am leaving the faith. I no longer want to be a member of the Church. I am separating myself from all of that.” Great pain. My immediate thought always is, “Stay! We need you with us!”

Remain with the Body  of Christ, united in the Holy Spirit, united by baptism.

St. John has left us a wonderful gift in his recording of Jesus’ lengthy prayer to the Father on the night before his Passion, when repeatedly He prays that His Church remain united, as He is united to the Father and the Father to Him.  He prayed that the Church remain one in the bond of the Holy Spirit, just as the Blessed Trinity in one. Jesus reminds us that separation from the Body of Christ is the result of the Evil One, the devil, who always tries to deceive us into separating ourselves from the Body by being complicite with sin. Jesus tells us that the truth consecrates us and lies separate us. Truth comes from the Father; lies from the devil. Truth unites; lies separate.

My friends, we are one. We are one body. We are needed and wanted in that one body which is the Church.

Never let differences separate us. Never!

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Quote for the Day

It never pays to become discouraged at the faults of others or at our own.” — Ven. Solanus Casey, OFM Cap.

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Quote for the Day

“If we want to profit by our reading about God and His saints we must read with reverence. We must appreciate.” — Ven. Solanus Casey, OFM Cap.

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2001st Post after Six Years

This is the 2001st post on Catholic Faith and Reflections. Late in 2008, my son suggested I begin a blog. On a whim, I did so and have for the most part tried my best to maintain it as a place where matters of the Catholic faith are discussed, where short quotes are offered for spiritual reflection, my homilies are published, and articles on topics special to me are presented.

Perhaps my most favorite posts have been those on Pope John Paul the First, the patron of this weblog. Any of you who have read them know full well why I would say t his. He was an absolutely astounding man whose relegation to obscurity, it would seem, neglects to apprehend the enormity of the impact his short papacy had on the Church’s next three decades. I have said it before, and I repeat it here, I truly believe his successor, St. John Paul II continued what John Paul the First began, and now we have in Pope Francis the beginnings of the completion of Papa Luciani’s pontificate. More on that in a later post, sometime.

I know for certain that this blog has been viewed over 800,000 times in eight years. That is a considerable number, although certainly not nearly as many times as some Catholic blogs. To all my readers, thank you! I remind you that you are always welcome to leave a comment. All comments are read by me before they are published. Only rarely have I had to refuse to publish a comment because of language or offensivity. I thank you for being civil and respectful.

There is a certain loneliness for a blogger. It is a solitary activity, even though thousands are reading and thinking, even though I have other brother deacons, priests, bishops, religious and lay who blog. Being an evangelist in cyberspace is a necessary thing, but there is a certain disconnect one feels from those to whom he is ministering via the internet. I am inspired though to continue by the encouragement of you and our recent Holy Fathers who, like many of us, are now using this technology to spread the Gospel.

May God bless each and every one of you today and every day of your lives!

Deacon Bob Yerhot

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Pope Francis’ Homily in the Upper Room

Here is a transcript (gleaned from the Vatican’s website) of the Holy Father’s homily at Mass in the Cenacle (the Upper Room) where Jesus had his Last Supper.  As usual, Francis’ words inspire.

HOLY MASS WITH THE ORDINARIES OF THE HOLY LAND
AND THE PAPAL ENTOURAGE

HOMILY OF POPE FRANCIS

The Upper Room (Jerusalem)
Monday, 26 May 2014

Video

 

It is a great gift that the Lord has given us by bringing us together here in the Upper Room for the celebration of the Eucharist. I greet you with fraternal joy and I wish to express my affection to the Oriental Catholic Patriarchs who have taken part in my pilgrimage during these days. I want to thank them for their significant presence, particularly dear to me and I assure them of a special place in my heart and in my prayers. Here, where Jesus shared the Last Supper with the apostles; where, after his resurrection, he appeared in their midst; where the Holy Spirit descended with power upon Mary and the disciples, here the Church was born, and she was born to go forth. From here she set out, with the broken bread in her hands, the wounds of Christ before her eyes, and the Spirit of love in her heart.

In the Upper Room, the risen Jesus, sent by the Father, bestowed upon the apostles his own Spirit and with his power he sent them forth to renew the face of the earth (cf. Ps 104:30).

To go forth, to set out, does not mean to forget. The Church, in her going forth, preserves the memory of what took place here;the Spirit, the Paraclete, reminds her of every word and every action, and reveals their true meaning.

The Upper Room speaks to us of service, of Jesus giving the disciples an example by washing their feet. Washing one another’s feet signifies welcoming, accepting, loving and serving one another. It means serving the poor, the sick and the outcast, those whom I find difficult, those who annoy me.

The Upper Room reminds us, through the Eucharist, of sacrifice. In every Eucharistic celebration Jesus offers himself for us to the Father, so that we too can be united with him, offering to God our lives, our work, our joys and our sorrows… offering everything as a spiritual sacrifice.

The Upper Room also reminds us of friendship. “No longer do I call you servants – Jesus said to the Twelve – but I have called you friends” (Jn 15:15). The Lord makes us his friends, he reveals God’s will to us and he gives us his very self. This is the most beautiful part of being a Christian and, especially, of being a priest: becoming a friend of the Lord Jesus, and discovering in our hearts that he is our friend.

The Upper Room reminds us of the Teacher’s farewell and hispromise to return to his friends: “When I go… I will come again and will take you to myself, that where I am you may be also” (Jn 14:3). Jesus does not leave us, nor does he ever abandon us; he precedes us to the house of the Father, where he desires to bring us as well.

The Upper Room, however, also reminds us of pettiness, of curiosity – “Who is the traitor?” – and of betrayal. We ourselves, and not just others, can reawaken those attitudes whenever we look at our brother or sister with contempt, whenever we judge them, whenever by our sins we betray Jesus.

The Upper Room reminds us of sharingfraternityharmony and peace among ourselves. How much love and goodness has flowed from the Upper Room! How much charity has gone forth from here, like a river from its source, beginning as a stream and then expanding and becoming a great torrent. All the saints drew from this source; and hence the great river of the Church’s holiness continues to flow: from the Heart of Christ, from the Eucharist and from the Holy Spirit.

Lastly, the Upper Room reminds us of the birth of the new family, the Church, our holy Mother the hierarchical Church established by the risen Jesus; a family that has a Mother, the Virgin Mary. Christian families belong to this great family, and in it they find the light and strength to press on and be renewed, amid the challenges and difficulties of life. All God’s children, of every people and language, are invited and called to be part of this great family, as brothers and sisters and sons and daughters of the one Father in heaven.

These horizons are opened up by the Upper Room, the horizons of the Risen Lord and his Church.

From here the Church goes forth, impelled by the life-giving breath of the Spirit. Gathered in prayer with the Mother of Jesus, the Church lives in constant expectation of a renewed outpouring of the Holy Spirit. Send forth your Spirit, Lord, and renew the face of the earth (cf. Ps 104:30)!

 

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The Paucity of Blog Posts (or alternatively, closing in on 2000 posts!)

Pope Francis has just completed his pilgrimage to the Holy Land. I have been keeping abreast of his activities there as best as I could, although I have simply been too busy and occupied with various things to do any posting here  at Catholic Faith and Reflections. 

I suppose some of my readers may be thinking I am slowly leaving the blogosphere. No, not really. I obviously have been cutting back on the number of posts I publish. I have been working on an essay that I hope to have published this autumn in addition to an upsurge of responsibilities in my duties as director of deacon personnel for the diocese. My intention for the future is to post regularly, and more frequently original pieces of writing that I will be composing. I hope you will find such of interest.

In a very short while, I will have posted two thousand posts here on the weblog. Nearly eight hundred comments have been published, and this blog has been looked at by almost 800,000 viewers. I am grateful to all of you who by your linking over keep me energized to continue what I consider to be an international component to my diaconal ministry.

God bless each of you!

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Quote for the Day

“Divine aid is available to those who seek it from their hearts. Prayer is the mother and source of the ascent.” — St. Bonaventure, OFM

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39% of all Pregnancies in Detroit end in Abortion. Is Poverty the Cause?

Hats off to a fellow Catholic blogger for posting this. Please link over to Diane Korzeniewski’s blog Te-Deum and read her post for today, May 22. In it, she reports on recent statistics regarding abortion in the city of Detroit, her hometown. Here is a segment of her post:

Today there is a report out showing 38% of all pregnancies in Detroit ends at an abortion mill, while in the State of Michigan, that number is 11%. 

A large percentage of a generation in Detroit has died by dismemberment or chemical burns and experts blame it on poverty. Poverty?  The same people would not think of summarily executing kids in Detroit  because they are living in poverty.  It surprises me that in the year 2014, with all the technology we have, so-called experts are ignoring the fact that we are talking about human beings, not a clump of tissue.  Nothing will change as long as the unborn are ignored as persons, with equal dignity, and a right to life.

My mother and father who were raised in Detroit during the 30’s, like most who were raised in immigrant homes, came from impoverished families.  My father spoke of the lard sandwiches and lack of things like milk. He shared not just a bedroom, but a bed, with siblings. My mother would recount wearing all the hand-me-down underwear from older cousins.  Generations would live in one three story house and even my teenage mother, finding work, spoke with joy of giving her earnings to her grandmother who raised her.  When my mom and dad first married, all they had was an orange crate and a lamp in a tiny 600 square foot  house. My dad gave her money to go get some new underwear. When she came home from the store with basic necessities for her husband and baby, my dad made her go back and return the items to get what she needed. 

If poverty is the cause of today’s astronomical abortion rate in Detroit, then we have to ask how generations like that of my mother and father survived such poverty without the convenience of abortion on demand. 

May all of us continue to pray for every woman who is considering abortion, that she and her child be protected from harm and receive what is needed to embrace life.

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