To be a Missionary is not to be a Revolutionary

The Holy Father today, in his Angelus message at noon in Rome, made the following comment (my translation of the Italian original):

“Missionary work is not to revolutionize the world, but transfigure it, drawing from the strength of Jesus Christ who ‘draws us together at the table of the Word and the Eucharist, partake of the gift of his Presence, to form us at his school and to always live more conscious of our union with Him, Teacher and Lord.’ (Message for the 84th World Missionary Day). Christians of today — as it is written in the letter to Diogeneto- ‘demonstrate how glorious and extraordinary their communal life can be. They live their lives on the earth, but are citizens of heaven. They obey established laws, but the way of life surpasses these laws… They are condemned to death, and from death they bring forth life… While doing the good; they are persecuted and yet they grow in numbers every day.’ “

I find it something to meditate on:  the difference between revolutionizing and transfiguring the world.

Perhaps his point is revolution  is the work of human beings whereas transfiguration is the work of God through we his servants. Transfiguration may lead to death, but it most often requires a patient application of the Christian life in the quiet of daily activity, rather than crisis in the streets.

Transfiguration requires an awareness of our use of time. It requires an eye of faith to see time not so much as a chronological series of events, but as an opening for the grace of God to break forth into the immediate moment.

Transfiguration is a much more powerful event.

Transfiguration is a transformation of reality, whereas revolution is a “turning back again” a “rotation” of current events with the hope of re-stabilization.

Transfiguration is the incarnation of the Word in the present moment; revolution is an upheaval through political and social will and power.

Transfiguration is the Resurrection;  revolution is war.

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Congratulations, Diocese of Orlando!

The Holy Father today nominated Bishop  John G. Noonan bishop of the diocese of Orlando. Formerly the auxiliary bishop of Miami, he was born in Ireland. He emigrated to the United States after beginning his college studies, eventually studying at Fordham, Florida Atlantic University, St. John Vianney college seminary in Miami and St. Vincent de Paul seminary in Boynton Beach, Florida. He was ordained priest for the diocese of Miami and named auxiliary there in 1983.

May God bless his ministry!

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Grief and the Church

Four days ago, the Catholic periodical, Commonweal ran an article by Peter Steinfels entitled, “Further Adrift,” in which he cites the February 2008 Pew Forum on Religion and Public Life’s U.S. Religious Landscape Survey. Mr. Steinfels’ take on the survey is that the Church is bleeding badly and in a state of unrecognized grief. Here is a quote;

“For some Catholics, this grieving has clearly passed beyond anger. It seems to border now on resignation to either a death of faith or withdrawal from the church. For others, it means the impossibility of being in any way a ‘public Catholic,’ whether in their fields of work, their communities, their parishes, or their circles of family and friends.”

In the course of the article, he mentions the loss of members (one out of every three adult Americans who were raised Catholic have left the Church), Catholic teenagers’ low ranking on a variety of measures of religious faith, belief, practice, and involvement compared to youths from other denominations, and the effects the sex scandals have had on the faithful. He attributes the departure of so many from the Church in part at least to the Church’s teachings on premarital sex, homosexuality, role of women in the Church, abortion, and the episcopacy’s increasing willingness to engage the political aspects of society.

He suggests as solutions to this exodus some practical ideas: better liturgies, better homilies, all-out effort to catechize the young more effectively, bring adolescents into the life of the Church, as well as rethinking the Church’s position on some moral and theological issues of the day.

I think he has some points worth considering, specifically: we are losing many cradle Catholics to other denominations; we have done a very poor job in the area of catechesis of the young; and too often our liturgies fail to touch the hearts and spirits of the faithful.

What seems to be his central thought– that the Church is in a state of unrecognized grief and until it, especially the bishops, recognize this, we are in deep trouble — I wonder if this is an apt way to describe the data to which he refers. I don’t think one can take what is essentially sociological data and from them interpret the psychological state of an institution. Institutional mood states I suspect are correlated to different variables than mood states of an individual person.

The loss of a family member to another religion is truly an experience of grief and loss. Mr. Steinfels mentions that he may experience such a loss in the future with his grandsons. Many people have experienced such painful departures of family. Such grief and loss are understandable to many parents. This grief is attenuated, though, by the knowledge that once Jesus has entered a person’s life by the grace of baptism, he does not abandon that person and throughout that individual’s life God will be there at his shoulder along with the angels “to light, to guard, to rule, to guide.”

I invite you to read the article for yourselves at the link above and comment below.

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Quote for the Day

“If only I had the love of one of the Seraphim! I would like to compel all creation to help me love God above all things. Love never fails.” — St. Conrad of Parzham, OFM Cap.

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Prayer for the Day

“O good Jesus, from what great bitterness have you not freed me by your coming, time after time… with the ointment of your mercy and poured in the oil of gladness? How often prayer raised me from the brink of despair and made me feel happy in the hope of pardon? All who have had these experiences know well that the Lord Jesus is a physician indeed.” — St. Bernard of Clairvaux

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Archbishop Burke’s Statement

If you would like to read Archbishop Burke’s statement on being named a Cardinal, log on to his press release at: Archbishop’s Statement

Let us all offer our prayers for Cardinal-designate Burke, that he may serve faithfully and humbly the Church which we all love.

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Congratulations, Cardinal-designate Raymond Burke!

The Holy Father today named 24 new Cardinals of the Church, including two Americans: Archbishop Raymond Burke (formally of the diocese of La Crosse) and Archbishop Donald Wuerl of Washington, D.C.

The cardinal-designates will be formally installed in a special consistory on November 20 by Pope Benedict XVI.

Archbishop Burke, as many of you may know, was a native of Richland Center, Wisconsin in the diocese of La Crosse. Richland Center is only a short driving distance from my home on the Minnesota side of the Mississippi River. He was a priest of the La Crosse diocese, later becoming its bishop only to be elevated to the archdiocese of St. Louis, Missouri for a number of years. Since then, he has held various Vatican posts and currently lives in Rome

Archbishop Burke founded the Shrine of Our Lady of Guadalupe just outside of La Crosse. It is a beautiful place for reflection, retreat and worship.

I think it is fair to say Archbishop Burke is a very orthodox prelate. Many locals had a hard time with what they perceived to be his style of governing and his willingness to stake out positions with regional politicians who identified themselves as Catholic but advocated moral positions contrary to the teachings of the Church. Many others in the local area were and are grateful for his leadership.

Those who know him says he has a great sense of humor. I sense that is true, despite his serious and deliberate manner of speaking publicly.

May he be a true instrument of God’s will. Let us pray for him.

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The Loss of Moral Vocabulary

I spent most of the day today in a conference on ethics in clinical social work.  The presenter was a nationally known professor, clinician and author. To his credit, he did a wonderful job keeping us on track, presented some great material and facilitated a great case examination.

But I was again left thinking how so much of what is now labeled ethics is actually a process of thinking that is left with a rudder but no destination. It is like sailing a ship in dangerous waters but unable to recognize the stars in the sky which give us a bearing. My profession seems to have lost what has been a tested moral vocabulary of the past. The terms now used are much more nebulous and indistinct.

I then ran across a talk Archbishop Chaput gave on October 15, 2010,  at the Tri-diocesan Catechetical Congress in Victoria, British Columbia entitled, “Repentance and the Renewal in the Mission of Catechesis.” He talks about how we Catholics no longer really know our faith, that we live in a culture of confusion and we have lost our ability to influentially respond to the inexorable effects of our culture on our moral fiber.

He makes three points:

1. Either we form our culture, or the culture will form us.

2. As of now, the culture is better at shaping us than we are at shaping it.

3. We need to change this by sincere repentance and change and an unselfish witness to what we believe. In order to do that, we need to believe and be able to articulate that belief.

Read the talk for yourselves Chaput and see what you think, but I believe he is making a great point: Our culture is doing a better job at “catechizing” us than we are of it because culture has changed the vocabulary of ethical and moral discourse and we have lost our voice by not having taught and believed well what our grandparents so easily believed and articulated.

Posted in Ethics and Morality, General Interest | 6 Comments

Two sore knees

I am currently out of town at a continuing education conference for the next few days. Found a computer station I can use to type out a few thoughts.

Two sore knees describe the existential situation.  No the soreness is not from excessive prayer. One is from arthritis I am afraid, the other from a vascular issue. Yes, age has its consequences.

I more and more recognize the necessity of intellectual challenge in my life.  Can’t stand for long boredom in the brain. I dislike having to sit in conferences and not be fed information and research.

Perhaps my professional career choice should have been biology, or ancient history, or mathematics.  I liked them all. All were challenging.

Two sore knees…… but a brain that is still 18.

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Happy Birthday, Papa Luciani

Happy belated birthday, Papa Luciani!

Yesterday would have been Pope John Paul I’s 98th birthday.  Hard for me to believe it, as he is etched in my memory as a 65ish year old man.

For your information, there is a strong possibility that a conference marking the 100th anniversary of his birth will be held in the United States in 2012.

Papa Luciani, pray for us!

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Quote for the Day

“Only in the Church is salvation: without it one perishes!” — Pope John Paul I (Papa Luciani), August 27, 1978; italics his.

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Founder of the Missionary of Charity Fathers Dies

Fr. Joseph M. Langford died two days ago in Tijuana, Mexico. Father Langford was 59, and it is reported he died suddenly of a heart attack.

Ordained in Rome in 1978 for the Oblates of the Virgin Mary, he began volunteering at the Missionaries of Charity shelter in Rome. As you know, the Missionaries of Charity are the religious order founded by Blessed Mother Teresa of Calcutta. Fr. Langford approached Mother Teresa about his concern that at the time there was no branch of her order for priests. Later he and she founded the Missionaries of Charity Fathers.

I was somewhat familiar with the Missionaries of Charity in Rome in 1977-78, the years I was living there.  Although I never volunteered there, many of my classmates did and they spoke of a seminarian who was there.  I suspect he was Fr. Langford.

Small world.  God bless him. May his soul rest in peace.

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Prayer for the Day

“My God, with all my heart above all things I love You, infinite goodness and our eternal happiness, and for your sake I love my neighbor as myself and forgive offenses received. Oh Lord, may I love you more and more.” — Pope John Paul I

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Quote for the Day

“His passage has given proof of the Church’s vitality.” — Blessed Mother Teresa, referencing Pope John Paul I (Papa Luciani)

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Another “Just in Case” Posting

Just in case you didn’t think you had a chance at sainthood because of some sin, weakness or failure, take a look at today’s feast day, St. Callistus.

Callistus was a slave in the imperial household in Rome in the first and second centuries. His master put him in charge of his bank, and Callistus lost the money, ran awary and was caught. His was imprisoned, then released. He was later arrested for causing a brawl in a Jewish synagogue and condemned to work in the mines of Sardinia, only to be released after a time by the Emperor’s mistress.

He won his freedom somehow, and was made superintendent of the Christian burial grounds in Rome, an area still called the Catacombs of St. Callistus. The pope ordained him a deacon and then was elected pope himself. He was bitterly attacked by the losing papal contender, Hippolytus, who set himself up as an anti-pope. Hippolytus accused Pope Callistus of being too lenient on the people, because he allowed those who had done public penance to receive Holy Communion; allowed marriages between free women and slave men; authorized the ordination of men who had been married two or three times; held that mortal sin was not good reason to depose a bishop; and allowed those who, during the persecutions refuted the faith, to be readmitted.

Pope Callistus was martyred during an uprising in the Trastevere area of Rome, probably in the year 223.

By the way, Hippolytus later went on to repent and is now venerated as St. Hippolytus!

Hey, we all have a shot at it, don’t we?!

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