Virtues of the Cross

Today is the memorial of St. Thomas Aquinas. In the Office of Readings for this day there is a selection from one of his conferences in which is described the totality of Christian virtue in the Cross. I will translate from the Italian:

Was it necessary for the Son of God to have suffered for us? Indeed, and we may speak of a double necessity: as a remedy for sin and as an example to live.

It was above all a remedy, because in the passion of Christ we find a remedy against all the evils we may run into because of sin.

But no less is the usefulness of his example to us. In fact, we have sufficient example with which to orient our entire lives.

Whoever wishes to live in perfection need do nothing more than disdain what Christ disdained on the cross, and to desire what he desired.  None of the virtues, in fact, is absent in the cross.

If you look for an example of charity, recall: “No one has greater love than this: to lay down one’s life for his friends.”(John 15: 13)

Christ accomplished this on the cross. Therefore, if he has given his life for us, it must not be burdensome to sustain whatever evil for him.

If you search for an example of patience, you will find an excellent one on the cross. You see great examples of patience in two circumstances: when one patiently bears great adversity and when one sustains adversity that one could have avoided.

Now, Christ has given us the cross as an example of both. In fact, “when he was suffering, he did not threaten.” (1 Pt. 2: 23) and “as a lamb he was lead to death and opened not his mouth.” (Acts 8:32) Great, then, is the patience of Christ on the cross. “We run with perseverance on the course, holding our eyes on Jesus, author and perfecter of faith. He, in exchange for the joy that was put before him, took up the cross, disdaining the ignominy.” (Heb 12:2)

If you look for an example of humility, look at the crucifixion: God, in fact, wished to be judged by Pontius Pilate and to die.

If you look for an example of obedience, follow him who made himself obedient to the Father unto death: “Just as through the disobedience of one man, that is Adam, all have become sinners,  so too through the obedience of one man all will become just.” (Rom 5: 19)

If you search for an example of disdaining earthly things, follow him who is the King of kings and Lord of lords, “In whom are hidden all the treasures of wisdom and knowledge.” (Col 2: 3) He is naked on the cross, ridiculed, spat upon, struck, crowned with thorns, made to drink vinegar and gall.

Do not therefore bind your hearts to fine clothing and riches, because “they divided my clothing among them” (John 19: 24), nor to honors, because I have experienced outrages and beatings (cf. Isaiah 53:4), nor to privileges because they wove a crown of thorns and put it on my head (cf. Mk 15: 17), nor to pleasures because “When I was thirsty, they gave me vinegar to drink.” (Psalm 68: 22)

We glory in the Cross of Christ. May we never forsake it.

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A Light to the Nations

Yesterday in my homily at 6:30 am Mass, I spoke of my experiences being present for papal Masses celebrated by three popes in 1978. The memorial of Sts. Timothy and Titus was being celebrated, and the Gospel for the day was from Mark and it asked whether a lamp is purchased only to be hidden.

The papacy of Paul VI was a prophetic light, especially in his teachings on life and marriage. How much we need to reread his Humanae Vitae. In it, Paul VI clearly foresaw the many challenges we now have in protecting unborn life and the sanctity of marriage.

The papacy of John Paul I was a light to the nations shining brightly with its humility and joy. Papa Luciani called for a new evangelization of the world on the last day of his life, a call that was taken up by and credited to his successor.

The papacy of John Paul II was a light to the nations that brought a renewed vigor and youth our church. He truly brought the light of Christ to the entire world. John Paul II love the Mother of Jesus just as the Apostle John loved her who had been entrusted to him by the Lord, and he was a great evangelizer as was the Apostle Paul in his travels and preaching to untold millions throughout the world.

That light, which shined so brilliantly in these three men, as it did in the lives of Timothy and Titus, lives in each of us. We are lights to the world.

May God shine through our lives. May we be beacons of life, humility, joy, vigor and youthfulness to our world today.

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Quote for the Day

“The more we come to know the heart of Christ, the more will our hearts be awake, beating with the rhythm of the Spirit.” — Josephine Rush, OSF

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Minnesota Marriage Minute #4

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Quote for the Day

“It never pays to become discouraged at thd faults of others or at your own.” –Venerable Solanus Casey, OFM Cap.

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Marriage Booster

Found this 60 second audio on marriage from For Your Marriage (http://foryourmarriage.org)

Enjoy!

CCCSports60

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Our Youth, the Bearers of Hope!

The Holy Father recently spoke of youth and hope in his Angelus address. He said, in part, (my translation of the Italian original):

In the present world economic and social crisis, I wish for a new year marked concretely by justice and peace, a year that brings relief to those who suffer, and especially that our youth with their enthusiasm and their idealistic effort, may offer a new hope to the world.

Yes, a new hope for the world.

Cardinal Di Nardo in his homily yesterday at the National Shrine of the Immaculate Conception, during the Mass initiating today’s Pro-life march in Washington, D.C., essentially made the same point at the beginning of his comments.

Our youth carry with them a renewed hope and commitment that portends well for our Church.

Hope shown is hope given. Faith shown is faith given. Love shown is love given.

Those we call our young are filled with that hope, that faith, that love.  Let us look and see what they offer. Let us thank God for their gifts.

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Speaking of Conscience

I mentioned conscience in my post earlier today. Let me define it for you, and then try to apply it to the idea of confronting the national conscience in regard to abortion, marriage and family, euthanasia, and other pro-life issues.

Conscience is “.. the ‘place’ where man is illuminated by a light which does not come to him from his created and always fallible reason but from the very Wisdom of the Word in whom all things were created.” (Bl. John Paul II, 1988)

Conscience then is the illumination deep within us arising from a Wisdom, a Word, whom we know is Jesus Christ. It is a meeting of a man or woman with that Wisdom in which directs him or her to do this and avoid that. It is an encounter with which speaks to us as we face moral decisions and issues. In this way, we must obey our consciences for it is the promptings of God and his Spirit that guide us.

This presumes, of course, that our consciences are well-formed. It is our duty to form our conscience, that is it is our duty to listen to God’s Word as revealed to us, not only in the particularity of our lives but in the communal experience – as interpreted by the Magisterium – of the People of God, the Church, the Body of Christ .

Indifference to the Truth leads to confusion and a profound adhesion to personal opinion or the opinion of the majority. The “journey toward a mature moral conscience cannot even begin if the spirit is not free from a mortal illness, very widespread today: indifference to the truth…” (Bl. John Paul II 1983)

Our national conscience needs reformation. It will only be done by consistently revealing to our fellow citizens the truth of human life, human sexuality, human relationships, and the common good, to which all people and nations are subject. In other words, we in the pro-life movement must consistently witness to the truth by our lives, how we vote, how we speak in the public arena, and our commitment to civic activity and in doing so form the national conscience.

Witnessing at times demands heroism. At times, it requires sacrifice. It never includes violence which is always false. It is non-violent in response to who God has revealed himself to be and how he has directed us to act in the immediacy of the moment.

I believe that if the national conscience is presented, relentlessly, the truth of Roe v. Wade and the injustice of abortion, it will eventually be reformed.

Let us pray that day will come soon.

Posted in Ethics and Morality, Fundamental Theology, Human Development and Life, Marriage and Family | 2 Comments

Church of the Week

Corpus Christi Catholic Church

Tahoe City, California

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May They Rest In Peace – The Unborn Millions

Today is the 39th anniversary of the Roe v. Wade decision of the Supreme Court legalizing abortion in all 50 states, rendering unenforceable numerous state statutes prohibiting the taking of an unborn life.

While there have been innumerable legal, moral and social arguments over the preceding years objecting to this unjust court decision (and I do not argue against them) the one point I seldom see made is this: Have we lost all sense of history and what it teaches us? Is the past literally irrelevant to us in modern political and social thought?

Read the history of Western Civilization. Read about ancient Roman and Greek societies. Read about how prevalent abortion was back then, and how it led to infanticide, and how it concurred in time with sexual mores at odds with family stability and security.

Even an atheist, or someone totally caught up in a relativistic moral philosophy will admit, if history is read honestly and integrally, that abortion had no merit or benefit to social or family stability. Abortion was the product of social and familial decline. It was a toxic influence. The Christian church fought vigorously against it for these reasons, as well as on moral grounds, and they were victorious in removing abortion from a position of acceptability to one of prohibition. The Church changed culture and history, elevating prenatal and perinatal life to a position of dignity.

Ours is the same task today. It is a challenge to culture and conscience, both of the individual and of the nation.

I was listening recently to a 1965 NBC Meet the Press interview with Dr. Martin Luther King, Jr. During this interview, Dr. King so impressively explained, in the context of the civil rights movement, how the conscience of the nation was to be confronted with the moral, political, and social injustices experienced by black Americans of the time.

Pro-life Americans are faced with the same challenge: to keep putting forward in the face of the nation’s conscience, the injustices rendered to our unborn citizens. They are being abused and killed every day. This cannot stand in a just and civil and moral society.

Let us pray today for all the untold millions of our children who have died since 1973 due to abortion.

Likewise, let us renew a sincere effort to reach out to every woman experiencing a distressing pregnancy and provide her and the child’s father with the where-with-all to welcome and love that unborn child given to them.

Posted in Human Development and Life, Marriage and Family | 2 Comments

An Assault on Conscience and Religious Freedom

As you may be aware, the Department of Health and Human Services recently directed that all employers, essentially, who provide health care benefits, will be required to provide contraceptives, sterilizations and abortifacients to their employees without deductibles or co-pays in one year. The exceptions allowed by this ruling are so narrowly definded that for all intents and purposes only church employees will be exempted. Our Catholic hospitals, Catholic Charities agencies, colleges and universities will be required to submit to a violation of their consciences and their religious liberty violated.

The reality will be that all of us will be required to pay for contraception, sterilizations and abortions in violation of our consciences and infringing on our religious freedom.

This is unprecedented in our country, founded on religious freedom.

My bishop, John M. Quinn from the diocese of Winona alerted all his deacons and priests of this yesterday. I quote:

The decision of the Department of Health and Human Services is a radical incursion into freedom of conscience, which is central to the Constitution. Freedom of religion is not freedom from religion. I ask that we pray for the reversal of this decision and as citizens we let our elected leaders know that the rights of conscience and religious liberty are to be respected and this mandate rescinded.”

I include her also a couple of documents regarding all of this.

Background:

The New Federal Mandate for Contraception/Sterilization Coverage

 

On August 1, 2011, the U.S. Department of Health and Human Services (HHS) issued an “interim final rule” to require virtually all private health plans to include coverage for all FDA-approved prescription contraceptives, female sterilization procedures, and related “patient education and counseling for all women with reproductive capacity.”  These are listed among  “preventive services for women” that all health plans will have to include without co-pays or other cost-sharing  —  even if the insurer, the employer or other plan sponsor, or the woman herself object to such coverage.  There have been many protests, including formal comments filed with HHS by many organizations and a petition signed by over 430 Catholic leaders [will insert web address], but to date HHS has not changed its rule. Important points:

 

1. Pregnancy Not a Disease

 

– The mandate treats a healthy pregnancy as a disease in need of “prevention,” like breast cancer or AIDS (which other “preventive services” on HHS’s list do legitimately seek to prevent).    In reality, some of the mandated contraceptives are associated with an increased risk of AIDS, blood clots leading to stroke, and other ailments.  Inclusion of these drugs places HHS’s effort to prevent disease at war with itself.

 

– The claim that greater access to contraceptives will reduce abortions is not supported by the facts (http://old.usccb.org/prolife/issues/contraception/contraception-fact-sheet-3-17-11.pdf).  The contraceptive  mandate’s strongest advocates are groups that perform and promote abortion, who hope a coverage mandate for “prevention” will encourage government and others to see abortion as a “cure.”

 

– Everyone deserves access to basic life-affirming health care, and health care reform is supposed to serve that goal.  The effect of this mandate is just the opposite, as it pressures  organizations to drop their health coverage for employees and others altogether if they have a moral or religious objection to these particular items.

 

2. The Problem of Abortifacient Drugs

 

– By requiring coverage for all drugs approved for contraception and “emergency contraception” by the FDA, the mandate includes drugs that can interfere with implantation in the womb and therefore destroy the early human embryo.

 

– One such drug already approved, “Ella” (ulipristal), is very similar to the abortion drug RU-486 in its formula and its ability to cause an abortion in the first weeks of pregnancy. The new health care reform law forbids HHS to mandate coverage of abortion, but it is doing so here.

 

3. Violating Religious Freedom and Rights of Conscience

 

– The rule has an  incredibly narrow religious exemption for “religious employers” (not insurers, schools with student health plans, or families purchasing insurance).  Even religious employers are exempt only if their purpose is to inculcate religious doctrine, they hire and serve mainly people of their own faith, and they qualify as a church or religious order in a very narrow part of the tax code.  Most religious institutions providing health, educational or charitable services to others have no protection.  Jesus himself would not qualify as “religious enough,” since he healed the needy regardless of religious affiliation and taught followers to do the same (see the parable of the Good Samaritan).

 

– HHS says this exemption is like those enacted by most states that have a contraceptive coverage mandate, but that is false. None of the state mandates covers as wide an array of health plans, and the great majority have broader protection for religious freedom.

 

–  Many federal laws exempt individuals and institutions from having to take part in health services against their moral or religious convictions; some of these laws specifically protect from forced involvement in contraception or sterilization (http://old.usccb.org/prolife/issues/abortion/crmay08.pdf) .  HHS is violating this long federal tradition, and needs to return to it.  Congress should also approve the “Respect for Rights of Conscience Act” (H.R. 1179, S. 1467) to ensure that this happens.

More sources:

Comment letter to HHS with complete documentation: www.usccb.org/about/general-counsel/rulemaking/upload/comments-to-hhs-on-preventive-services-2011-08.pdf

USCCB statement on HHS mandate, August 1, 2011: www.usccb.org/news/2011/11-154.cfm

 

Here is the second document:

Background:

The New Federal Mandate for Contraception/Sterilization Coverage

 

On August 1, 2011, the U.S. Department of Health and Human Services (HHS) issued an “interim final rule” to require virtually all private health plans to include coverage for all FDA-approved prescription contraceptives, female sterilization procedures, and related “patient education and counseling for all women with reproductive capacity.”  These are listed among  “preventive services for women” that all health plans will have to include without co-pays or other cost-sharing  —  even if the insurer, the employer or other plan sponsor, or the woman herself object to such coverage.  There have been many protests, including formal comments filed with HHS by many organizations and a petition signed by over 430 Catholic leaders [will insert web address], but to date HHS has not changed its rule. Important points:

 

1. Pregnancy Not a Disease

 

– The mandate treats a healthy pregnancy as a disease in need of “prevention,” like breast cancer or AIDS (which other “preventive services” on HHS’s list do legitimately seek to prevent).    In reality, some of the mandated contraceptives are associated with an increased risk of AIDS, blood clots leading to stroke, and other ailments.  Inclusion of these drugs places HHS’s effort to prevent disease at war with itself.

 

– The claim that greater access to contraceptives will reduce abortions is not supported by the facts (http://old.usccb.org/prolife/issues/contraception/contraception-fact-sheet-3-17-11.pdf).  The contraceptive  mandate’s strongest advocates are groups that perform and promote abortion, who hope a coverage mandate for “prevention” will encourage government and others to see abortion as a “cure.”

 

– Everyone deserves access to basic life-affirming health care, and health care reform is supposed to serve that goal.  The effect of this mandate is just the opposite, as it pressures  organizations to drop their health coverage for employees and others altogether if they have a moral or religious objection to these particular items.

 

2. The Problem of Abortifacient Drugs

 

– By requiring coverage for all drugs approved for contraception and “emergency contraception” by the FDA, the mandate includes drugs that can interfere with implantation in the womb and therefore destroy the early human embryo.

 

– One such drug already approved, “Ella” (ulipristal), is very similar to the abortion drug RU-486 in its formula and its ability to cause an abortion in the first weeks of pregnancy. The new health care reform law forbids HHS to mandate coverage of abortion, but it is doing so here.

 

3. Violating Religious Freedom and Rights of Conscience

 

– The rule has an  incredibly narrow religious exemption for “religious employers” (not insurers, schools with student health plans, or families purchasing insurance).  Even religious employers are exempt only if their purpose is to inculcate religious doctrine, they hire and serve mainly people of their own faith, and they qualify as a church or religious order in a very narrow part of the tax code.  Most religious institutions providing health, educational or charitable services to others have no protection.  Jesus himself would not qualify as “religious enough,” since he healed the needy regardless of religious affiliation and taught followers to do the same (see the parable of the Good Samaritan).

 

– HHS says this exemption is like those enacted by most states that have a contraceptive coverage mandate, but that is false. None of the state mandates covers as wide an array of health plans, and the great majority have broader protection for religious freedom.

 

–  Many federal laws exempt individuals and institutions from having to take part in health services against their moral or religious convictions; some of these laws specifically protect from forced involvement in contraception or sterilization (http://old.usccb.org/prolife/issues/abortion/crmay08.pdf) .  HHS is violating this long federal tradition, and needs to return to it.  Congress should also approve the “Respect for Rights of Conscience Act” (H.R. 1179, S. 1467) to ensure that this happens.

More sources:

Comment letter to HHS with complete documentation: www.usccb.org/about/general-counsel/rulemaking/upload/comments-to-hhs-on-preventive-services-2011-08.pdf

USCCB statement on HHS mandate, August 1, 2011: www.usccb.org/news/2011/11-154.cfm

 Please be aware, and respond.

Posted in Ethics and Morality, Health Care, Human Development and Life, Marriage and Family, Politics, Religious Freedom | Comments Off on An Assault on Conscience and Religious Freedom

Memorial of St. Agnes and the Blessing of the Lambs

Picture Source: http://hicatholicmom.blogspot.com

Picture Source: http://vahilltopfarm.blogspot.com

Today is a very ancient feast day in the Latin rite, the memorial of St. Agnes, who was martyred probably in the late 3rd century or early 4th century. She is lauded by St. Ambrose shortly thereafter for her youth (12 years old at the time of her death) and for her heroic witness to chastity and faith.

Agnes means “lamb” so on this day every year, the Holy Father blesses two lambs, the fleece of which will be used to make the pallia that are placed on the shoulders of all archbishops in the world.

A wonderful saint, and a wonderful ancient tradition in our Church!

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The Bishops of Washington State Speak on Marriage and the Common Good

A former classmate of mine from Rome, now Archbishop J. Peter Sartain of Seattle, and his brother bishops in the state of Washington, have issued a letter regarding their state’s effort to redefine marriage.

It is worth our reading. Here it is:

710 Ninth Avenue • Seattle, WA 98104 • Tel 206.301.0556 • Fax 206.301.0558 • E-mail: wscc@thewscc.org

Marriage and the Common Good
A statement on legislation to redefine marriage

January 2012

Legislation has been introduced in Washington State to change the current law defining
marriage. The present law states: “marriage is a civil contract between a male and a female…” This same law also prohibits marriage to close-blood relations, a clear indication that the definition of marriage is related to bringing children into the world and the continuation of the human race. The legislation to redefine marriage, therefore, is not in the public interest.

Marriage is certainly about the public recognition of a relationship between a man and a woman which carries certain rights and responsibilities for the two adults. But, it is much more. Marriage in faith and societal traditions is acknowledged as the foundation of civilization. It has long been recognized that the stability of society depends on the stability of family life in which a man and a woman conceive and nurture new life. In this way, civil recognition of marriage has sought to bestow on countless generations of children the incomparable benefit of a loving mother and father committed to one another in a lifelong union.

Additionally, by defining marriage both in terms of the relationship between a man and a woman and its important role of guaranteeing the succession of generations, the state is recognizing the irreplaceable contribution that married couples make to society. Married couples who bring children into the world make particular sacrifices and take on unique risks and obligations for the good of society. For this reason the state has long understood that it has a compelling interest in recognizing and supporting these mothers and fathers through a distinct category of laws. Were the definition of marriage to change, there would be no special laws to support and recognize the irreplaceable contribution that these married couples make to society and to the common good by
bringing to life the next generation.

Upholding the present definition of marriage does not depend on anyone’s religious beliefs. Washington State’s present law defining marriage as “a civil contract between a male and a female” is grounded not in faith, but in reason and the experience of society. It recognizes the value of marriage as a bond of personal relationships, but also in terms of the unique and irreplaceable potential of a man and woman to conceive and nurture new life, thus contributing to the continuation of the human race. A change in legislation would mean that the state would no longer recognize the unique sacrifices and contributions made by these couples, thereby adding to the forces already undermining family life today.

For these reasons, we the Catholic Bishops of Washington State call on the citizens of this state to maintain the legal definition of marriage. We ask all to join in praying with us for married couples and families and to do everything possible to support them.

We urge you to contact your own state senator and your two state representatives to
request that they defend the current legal definition of marriage as a union between a man and a woman.

Archbishop J. Peter Sartain                          Bishop Blase J. Cupich
Archdiocese of Seattle                                   Diocese of Spokane

Bishop Joseph J. Tyson                                  Bishop Eusebio Elizondo, M.Sp.S.
Diocese of Yakima                                           Auxiliary Bishop of Seattle

 

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Social Doctrine of the Church: The Unity of the Human Family

Picture Source: www.aquinasandmore.com

Remember a while back when I began posting on the social doctrine of the Church and I described what is called the common good and the universal destination of all of creation?

It has to do with the unity of the human family. This unity is in turn founded on the dignity of the human person, every person, regardless of nationality, race, creed or economic status.

You see, if every human person is of equal dignity, then humanity as a whole is one family. It shares in the common good, and to this family all of creation is universally destined; all of the resources of the earth are to be shared.

This is not an easy doctrine to accept to many inculturated into a society placing high value on competitiveness, open markets, and self-sufficiency.

The Social Doctrine of the Church states, “The Christian message offers a universal vision of the life of men and peoples on earth (Pius XII, 1953) that makes us realize the unity of the human family. (Gaudium et Spes 42) This unity is not built on force of arms, terror or abuse of power, but rather it is the result of a “supreme model of unity, which is a reflection of the intimate life of God, one God in three Persons…. what we Christians mean by the word ‘communion'”.

Because each member of the human family are all equal by virtue of their natural dignity, there is always the need to promote the universal common good, which is the common good of the entire human family. (Pacem in Terris, 1963)

My friends, this ultimately is not only founded on the bedrock principle of justice, but more profoundly upon the law of love upon which all of the moral life is based.

Challenging…. no doubt.

For an in depth discussion of this topic, refer to the Compendium of the Social Doctrine of the Church, nos. 428-432.

Posted in Social Doctrine of the Church | 1 Comment

Quote for the Day

“… the Church in the United States is called, in season and out of season, to proclaim a Gospel which not only proposes unchanging moral truths but proposes them precisely as the key to human happiness and social prospering.” — Pope Benedict XVI

Read the entire speech, given to the American bishops ad limina yesterday at this URL:

www.vatican.va/holy_father/benedict_xvi/speeches/2012/january/documents/hf_ben-xvi_spe_20120119_bishops_usa_en.html

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