Congratulations, Diocese of Baker!

The Holy Father, at noon Rome time, announced today that Fr. Liam Stephen Cary, a priest from the archdiocese of Portland in Oregon, is the new bishop of the diocese of Baker.

Bishop-elect Cary was born in 1947 at Prineville, Oregon. He studied philosophy at Mount Angel College Seminary at St. Benedict, Oregon, then studied theology at St. Patrick Seminary at Menlo Park, California. He left the seminary in 1970 to work a number years with the poor and the immigrants in Chicago, and Salinas and Eugene, Oregon. In 1987 he reentered the seminary and studied at the Pontifical Gregorian University in Rome. He was ordained a priest in 1992 for the archdiocese of Portland, Oregon.

Congratulations, diocese of Baker!

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Quote for the Day

“Those who are weighted down with sickness, and those of you who are wearied by the care of them, you should all of you bear it in peace, for you will see that such fatigue is very precious.” — St. Francis of Asissi

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Catholic Social Doctrine – The Universality of Sin, Salvation and Hope

The doctrine of original sin teaches the universality of sin. This doctrine must never be separated from the reality of the universality of salvation in Jesus Christ. While the doctrine of original sin properly enlightens us to not remain in guilt, nor to take guilt lightly, the doctrine of universal salvation dispels false anxiety about sin and unhealthy pessimism. The Church recognizes the deep chasm which is sin but in light of the hope grounded in Jesus’ act of redemption which far surpasses any evil. In him, sin and death are destroyed.

Christ is the image of both God and Man. He is the New Adam, the mediator of God and man. In him, we are caught up into divine life itself, rising from the depths of sin which held us all captive.

This new “reality” that Jesus gives us in not something added to our human nature; it is rather, the reality of communion with the Trinity toward whom we always have been oriented in the depths of our beings, for we were made in the image and likeness of God.

This brings us to another teaching of the Church: the universality of hope. This hope we now have we share with not only all men and women, but truly with all of creation. All of creation together with all of humanity awaits the Redeemer; all of creation is full of hope, longing to be freed from death and decay.

These principles of the universality of sin, salvation and hope are at the core of the Church’s social doctrine for they speak to the dignity of the human person and the goodness of created things placed at the service of human need and human activity.

For a more detailed description of these teachings, refer to the Compendium of the Social Doctrine of the Church, nos. 120-123.

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Quote for the Day

“A church that doesn’t provoke any crisis, a gospel that doesn’t unsettle, a Word of God that doesn’t get under anyone’s skin, what kind of gospel is that? Preachers who avoid every thorny matter so as not to be harassed do not light up the world!”
– Archbishop Oscar Romero

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Facing Lent’s Temptations

 

I heard a spiritual director (not mine) say recently that the devil cannot read your thoughts; he is only a very good observer of behavior and quickly hones in on your weakness. It is there he attacks. Your thoughts, though, are inaccessible to him unless you reveal them to him.

What a wonderful thing to remember throughout our lives, especially in times of temptation. Satan is incapable of knowing what we are thinking. He sees only what we do and is quick to find our weak spot. This means that when tempted, we need only think the name of Jesus, over and over again. Jesus. Then drop to our knees and ask his help.

Have you ever tried that? Literally dropping to your knees thinking only the name of Jesus when you are tempted in whatever manner. I’ll bet that if you do, the temptation subsides. At least for a while.

If you want a little extra strength, add the name of the Blessed Virgin.

If you really want the full armor, walk into the confessional and make your confession. He can’t stand that and will flee…. at least for a while if not for a long while.

Satan is very weak. Sneaky, but weak. We, with the help of Jesus, are very strong even when we feel weak.

Try it… you will see.

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Charles Kadlec on the HHS Mandate and the First Amendment

Forbes magazine recently ran an article written by Charles Kadlec that rather eloquently explains why the Church cannot accept the HHS mandate forcing it to pay for contraception, sterilizations and abortifacient drugs. I encourage you to read the entire article at:

www.forbes.com/sites/charleskadlec/2012/02/13/the-audacity-of-power-president-obama-vs-the-catholic-church/

Here is an excerpt, taken from the source above:

The Audacity of Power: President Obama Vs. The Catholic Church

 “Experience should teach us to be most on our guard to protect liberty when the Government’s purposes are beneficent.” Supreme Court Justice Louis D. Brandeis

In one of the boldest, most audacious moves ever made by a President of the United States, President Barack Obama is on the brink of successfully rendering moot the very first clause of the First Amendment to the Constitution: “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof” (emphasis added). If he forces the Catholic Church to comply with the Health and Human Services ruling to provide its employees with insurance that covers activities the Church has long held sinful — abortion via the morning after pill, sterilization and contraceptives — then the precedent is clear: when religious beliefs conflict with government decrees, religion must yield.

The story line that President Obama miscalculated in picking this fight with the Catholic Church vastly underestimates the man’s political skill and ambition. His initial approval of the ruling requiring the Church pay for abortion drugs and sterilization was but the first step in a calculated strategy to further his goal of transforming America.

President Obama chose to pick this fight with the Catholic Church by choosing to release the regulations first, and then, as he explained in last Friday’s statement to the press, spend “the next year (before the new regulations take effect) to find an equitable solution that would protect religious liberty and insure that every woman has access to the care that she needs.” The alternative would have been to find the “equitable solution” before announcing the regulations. In other words, this entire political fire storm is a set-up by the Administration.

The original HHS ruling put the Catholic Church into the position of choosing one of these two options:

Option A: The Church complies with the law and violates its own teachings and principles of faith. Such a choice would strip the Church of its legitimacy and make it a de facto vassal of the state. In this case, the ability of the Church to challenge the government’s political power is vastly reduced, if not completely destroyed. Faith, charity and civil society are marginalized. Government wins.

Option B: The Church as a matter of conscience refuses to obey the law, and stops offering health insurance to its employees. In this case, the Church gets crushed by hundreds of millions of dollars in fines. As a consequence, its ability to fulfill its religious mission by funding hospitals, schools and charities is sharply reduced if not destroyed. As the Church is forced to withdraw from its active role in civil society, those who believe in government will rush to fill the void. Faith, charity and civil society are marginalized. Government wins.

The risk to President Obama was the Church would create “Option C” and engage in a broad political battle to force the full repeal of the ruling or, if that fails, the defeat of President Obama in the November election followed by the repeal of ObamaCare. Under Option C, government’s power is reduced. Faith, charity and civil society win.

President Obama’s political skill is demonstrated by his anticipation and preparation for just this outcome. 

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Latest Letter from Cardinal Dolan and the USCCB on the HHS Mandate and Religious Liberty

Here is a recent letter from Cardinal Dolan on the HHS mandate. I would ask you to caredfully read it, be informed, and become active in protecting our religious liberty which is seriously at stake here.

The highlighted link is for you who wish to see the letter in PDF form.

Dolan-to-all-bishops-HHS

Office of the President 

Cardinal Timothy M. Dolan

Archbishop of New York

March 2, 2012

My brother bishops,

Twice in recent weeks, I have written you to express my gratitude for our unity in faith  and action as we move forward to protect our religious freedom from unprecedented intrusion from a government bureau, the Department of Health and Human Services (HHS). I remain deeply grateful to you for your determined resolve, to the Chairmen of our committees directly engaged in these efforts – Cardinal Daniel DiNardo, Cardinal Donald Wuerl, Bishop Stephen Blaire and Bishop William Lori -who have again shown themselves to be such excellent leaders during these past weeks, and to all our staff at the USCCB who work so diligently under the direction of the Conference leadership.

How fortunate that we as a body have had opportunities during our past plenary assemblies to manifest our strong unity in defense of religious freedom.  We rely on that unity now more than ever as HHS seeks to define what constitutes church ministry and how it can be exercised.  We will once again dedicate ample time at our Administrative Committee meeting next week, and at the June Plenary Assembly, to this critical subject.  We will continue to listen, discuss, deliberate and act.

Thank you, brothers, for the opportunity to provide this update to you and the dioceses you serve.  Many of you have expressed your thanks for what we have achieved together in so few weeks, especially the data provided and the leadership given by brother bishops, our conference staff and Catholic faithful.  And you now ask the obvious question, “What’s next?”

Please allow me to share with you now some thoughts about events and efforts to date and where we might go next.

Since January 20, when the final, restrictive HHS Rule was first announced, we have become certain of two things: religious freedom is under attack, and we will not cease our struggle to protect it. We recall the words of our Holy Father Benedict XVI to our brother bishops on their recent ad limina visit: “Of particular concern are certain attempts being made to limit that most cherished of American freedoms, the freedom of religion.” Bishop Stephen Blaire and Bishop William Lori, with so many others, have admirably kept us focused on this one priority of protecting religious freedom. We have made it clear in no uncertain terms to the government that we are not at peace with its invasive attempt to curtail the religious freedom we cherish as Catholics and Americans.  We did not ask for this fight, but we will not run from it.

As pastors and shepherds, each of us would prefer to spend our energy engaged in and promoting the works of mercy to which the Church is dedicated: healing the sick, teaching our youth, and helping the poor. Yet, precisely because we are pastors and shepherds, we recognize that each of the ministries entrusted to us by Jesus is now in jeopardy due to this bureaucratic intrusion into the internal life of the church.  You and I both know well that we were doing those extensive and noble works rather well without these radical new constrictive and forbidding mandates.  Our Church has a long tradition of effective partnership with government and the wider community in the service of the sick, our children, our elders, and the poor at home and abroad, and we sure hope to continue it.

Of course, we maintained from the start that this is not a “Catholic” fight alone.  I like to quote as often as possible a nurse who emailed me, “I’m not so much mad about all this as a Catholic, but as an American.”  And as we recall, a Baptist minister, Governor Mike Huckabee, observed, “In this matter, we’re all Catholics.”  No doubt you have heard numerous statements just like these.  We are grateful to know so many of our fellow Americans, especially our friends in the ecumenical and interreligious dialogue, stand together in this important moment in our country.  They know that this is not just about sterilization, abortifacients, and chemical contraception.  It’s about religious freedom, the sacred right of any Church to define its own teaching and ministry.

When the President announced on January 20th that the choking mandates from HHS would remain, not only we bishops and our Catholic faithful, but people of every faith, or none at all, rallied in protest. The worry that we had expressed — that such government control was contrary to our deepest political values — was eloquently articulated by constitutional scholars and leaders of every creed.

On February 10th, the President announced that the insurance providers would have to pay the bill, instead of the Church’s schools, hospitals, clinics, or vast network of charitable outreach having to do so.  He considered this “concession” adequate. Did this help?  We wondered if it would, and you will recall that the Conference announced at first that, while withholding final judgment, we would certainly give the President’s proposal close scrutiny.

Well, we did — and as you know, we are as worried as ever.

For one, there was not even a nod to the deeper concerns about trespassing upon religious freedom, or of modifying the HHS’ attempt to define the how and who of our ministry. Two, since a big part of our ministries are “self-insured,” we still ask how this protects us.  We’ll still have to pay and, in addition to that, we’ll still have to maintain in our policies practices which our Church has consistently taught are grave wrongs in which we cannot participate.   And what about forcing individual believers to pay for what violates their religious freedom and conscience?  We can’t abandon the hard working person of faith who has a right to religious freedom. And three, there was still no resolution about the handcuffs placed upon renowned Catholic charitable agencies, both national and international, and their exclusion from contracts just because they will not refer victims of human trafficking, immigrants and refugees, and the hungry of the world, for abortions, sterilization, or contraception.  In many ways, the announcement of February 10 solved little and complicated a lot.  We now have more questions than answers, more confusion than clarity.

So the important question arises: What to do now? How can we bishops best respond, especially united in our common pastoral ministry as an Episcopal Conference?  For one, under the ongoing leadership of Cardinal Daniel DiNardo, Cardinal Donald Wuerl, Bishop Blaire and Bishop Lori we will continue our strong efforts of advocacy and education.   In the coming weeks the Conference will continue to provide you, among other things, with catechetical resources on the significance of religious freedom to the Church and the Church’s teaching on it from a doctrinal and moral perspective.  We are developing liturgical aids to encourage prayer in our efforts and plans on how we can continue to voice our public and strong opposition to this infringement on our freedom.  And the Ad Hoc Committee on Religious Liberty, that has served the Conference so well in its short lifespan, will continue its extraordinary work in service to this important cause.

Two, we will ardently continue to seek a rescinding of the suffocating mandates that require us to violate our moral convictions, or at least insist upon a much wider latitude to the exemptions so that churches can be free of the new, rigidly narrow definition of church, minister and ministry that would prevent us from helping those in need, educating children and healing the sick, no matter their religion.

In this regard, the President invited us to “work out the wrinkles.”  We have accepted that invitation.  Unfortunately, this seems to be stalled: the White House Press Secretary, for instance, informed the nation that the mandates are a fait accompli (and, embarrassingly for him, commented that we bishops have always opposed Health Care anyway, a charge that is scurrilous and insulting, not to mention flat out wrong. Bishop Blaire did a fine job of setting the record straight.)  The White House already notified Congress that the dreaded mandates are now published in the Federal Registry “without change.”  The Secretary of HHS is widely quoted as saying, “Religious insurance companies don’t really design the plans they sell based on their own religious tenets.” That doesn’t bode well for their getting a truly acceptable “accommodation.”

At a recent meeting between staff of the bishops’ conference and the White House staff, our staff members asked directly whether the broader concerns of religious freedom—that is, revisiting the straight-jacketing mandates, or broadening the maligned exemption—are all off the table.  They were informed that they are.  So much for “working out the wrinkles.”  Instead, they advised the bishops’ conference that we should listen to the “enlightened” voices of accommodation, such as the recent, hardly surprising yet terribly unfortunate editorial in America.  The White House seems to think we bishops simply do not know or understand Catholic teaching and so, taking a cue from its own definition of religious freedom, now has nominated its own handpicked official Catholic teachers.

We will continue to accept invitations to meet with and to voice our concerns to anyone of any party, for this is hardly partisan, who is willing to correct the infringements on religious freedom that we are now under.  But as we do so, we cannot rely on off the record promises of fixes without deadlines and without assurances of proposals that will concretely address the concerns in a manner that does not conflict with our principles and teaching.

Congress might provide more hope, since thoughtful elected officials have proposed legislation to protect what should be so obvious: religious freedom.  Meanwhile, in our recent debate in the senate, our opponents sought to obscure what is really a religious freedom issue  by maintaining that abortion inducing drugs and the like are a “woman’s health issue.”  We will not let this deception stand.  Our commitment to seeking legislative remedies remains strong.  And it is about remedies to the assault on religious freedom.  Period.  (By the way, the Church hardly needs to be lectured about health care for women.  Thanks mostly to our Sisters, the Church is the largest private provider of health care for women and their babies in the country.) Bishop William Lori, Chairman of our Ad Hoc Committee on Religious Liberty, stated it well in a recent press release: “We will build on this base of support as we pursue legislation in the House of Representatives, urge the Administration to change its course on this issue, and explore our legal rights under the Constitution and the Religious Freedom Restoration Act.”

Perhaps the courts offer the most light.  In the recent Hosanna-Tabor ruling, the Supreme Court unanimously defended the right of a Church to define its own ministry and services, a dramatic rebuff to the administration, apparently unheeded by the White House. Thus, our bishops’ conference, many individual religious entities, and other people of good will are working with some top-notch law firms who feel so strongly about this that they will represent us pro-bono. In the upcoming days, you will hear much more about this encouraging and welcome development.

Given this climate, we have to prepare for tough times.  Some, like America magazine,  want us to cave-in and stop fighting, saying this is simply a policy issue; some want us to close everything down rather than comply (In an excellent article, Cardinal Francis George wrote that the administration apparently wants us to “give up for Lent” our schools, hospitals, and charitable ministries); some, like Bishop Robert Lynch wisely noted, wonder whether we might have to engage in civil disobedience and risk steep fines; some worry that we’ll have to face a decision between two ethically repugnant choices: subsidizing immoral services or no longer offering insurance coverage, a road none of us wants to travel.

Brothers, we know so very well that religious freedom is our heritage, our legacy and our firm belief, both as loyal Catholics and Americans.  There have been many threats to religious freedom over the decades and years, but these often came from without.  This one sadly comes from within.  As our ancestors did with previous threats, we will tirelessly defend the timeless and enduring truth of religious freedom.

I look forward to our upcoming Administrative Board Meeting and our June Plenary Assembly when we will have the chance to discuss together these important issues and our way forward in addressing them. And I renew my thanks to you for your tremendous, fraternal support and your welcome observations in this critical effort to protect our religious freedom.

With prayerful best wishes, I am

Fraternally in Christ,

Timothy Cardinal Dolan

Archbishop of New York

President, United States Conference of Catholic Bishops

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Quote for the Day

“Live so as not to fear death. For those who live well in the world, death is not frightening, but sweet and precious.” — St. Rose of Viterbo, SFO

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Lenten Abstinence

We are full-time into Lent, this being the ninth day. It would seem that this year my Lenten practice – largely dictated by necessity – lies in almsgiving. Almsgiving in the broader sense of doing for others in acts of charity and service. My work at the office has been hectic, the needs of the parish several, and my preparation to see my brother is beckoning. It has consumed a lot of energy.

Between preparing for several homilies the past couple of weeks, assisting at Mass, being present to my bishop, and a funeral liturgy, I have also had to abstain from some of my usual enjoyable activities — a daily post on this blog, for instance. It has been quite some time since I have written an original narrative, save last Sunday’s homily.

In these forms of abstinence and almsgiving, a lot of prayer is thrown into the mix.

So at the end of the day, I guess I am getting in the three pillars of Lent after all.

It seems to me the basic purpose of Lent is conversion to our God. Conversion, a word that has the same roots as “converse” in the sense of having a conversation, a colloquy with God. Conversion in the sense of “going with,” or “running with” Him who has given us all things and created us to be who we strive to become. In this sense then, all of Lent is an abstention from what distracts or isolates and a new vision of faith in which we see God in all we do, in all we meet, and in every opportunity to serve.

What a wonderful grace… the season of Lent.

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Minnesota Marriage Minute #9

Here is the ninth in a series of videos explaining the importance of the upcoming Marriage Protection Amendment on the Minnesota ballot this fall. Please be sure to vote “yes” on this amendment. Thank you!

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Quote for the Day

“Actions speak louder than words; let your words teach and your actions speak.” St. Anthony of Padua, OFM

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Papa Luciani (Pope John Paul I) Centenary is Scheduled!

 

I would like to happily inform you that there will be an international conference this October, here in the United States, commemorating the 100th anniversary of Pope John Paul I’s birth. The conference is slated to be held October 12-13, 2012 in New York City.

Papa Luciani’s cause for beatification is advancing. We anticipate with hope that some day this humble pope and servant of God will be listed among the canonized saints of the Church. I have always hoped that if he is beatified and canonized, I may be present to witness it….. dare I even hope to be chosen to be deacon, since I served his installation Mass in 1978?? (I can always dream, right?)

There is a website now on this centenary celebration for you to go to and keep abreast of developments. I include it here and in the list of “Good Websites” below to the right.

www.jpicentenary.org

Papa Luciani, pray for us!

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Deacon Bob’s Homily for First Sunday of Lent

Here is an audio recording of my homily this weekend. Thanks for listening.

1st Sunday of Lent – Cycle B

Here is the transcript:

 As you can tell from the change of colors, we are in a new liturgical season….. The color is violet and the season is Lent. The word Lent comes from the old Anglo-Saxon word, lencten meaning “spring” and the word lenctentid meaning “March” the month in which most of Lent occurs.

 I have always been rather fascinated by Lent. I have always had mixed feelings about it, even as a young boy. I always was kind of eager for it to start, but apprehensive too. I loved the ashes on Ash Wednesday, the movement of the Stations of the Cross every Friday at my home parish in Waseca, and the long readings of the Passion twice each Lent. Something fascinating about it all. Then there were, of course, all of Mom’s best fish recipes that were dusted off and put on the table!

 It remains perhaps my most favorite liturgical season of the year because it always ends with Holy Thursday, Good Friday and Holy Saturday: the Triduum – the most sacred of time in our Church.

 It is customary in the homily for the First Sunday of Lent to focus on prayer, fasting and almsgiving – the traditional Lenten practices. These are called the pillars of our Lenten practice, and we all are called to fast on Ash Wednesday and Good Friday, and to abstain from meat on those same days plus all other Fridays of Lent. This is a serious obligation we have, and we adults must not take it lightly.  Our bulletin has the rules for this spelled out for you to review.

 I want though, to focus my homily on the readings for the day because they take us in a different direction.

 In a nutshell, they are saying this to us:

Jesus has already struggled with and overcome all the things with which we must struggle this Lent. It is in our weakness that Jesus finds his victory. Where we must go, Jesus has gone before us, for he always leads us

Through our battle against sin and weakness

Through the deep waters of life.

 Through our Lent.

 As our Gospel from Mark so clearly tells us, if we truly live out this Lent – a season of conversion – we will be driven into the desert where we will be tested and where we will be supported, where we will die and where we will rise, where there will be struggle and where there will be victory, and where sin will yield to forgiveness.

 St. Mark always puts these things so simply. We must be careful we don’t make things more complicated than they are. He tells us today that Jesus was driven into the desert where he was tested. Jesus went from the glory of his baptism by John in the Jordan when the heavens were opened and the Father declared him his beloved Son, to the struggles of the desert where he battled evil and was victorious.

 Where Jesus has gone, we must follow!

 Our first reading spoke of the great flood during Noah’s time, and how the ark passed through the water, water which signaled a new covenant between God and his people, water which destroyed all that was evil in the world at that time.

 St. Peter goes on to explain that we too are saved from all that is evil by our passing through water, like Noah and seven others did in the ark, but our watery passing is our baptism in which we experience forgiveness, freedom, salvation and grace.

 Where we must go, Jesus has gone. He leads us in our struggles he leads us and we find victory over sin and death.

 Jesus will lead us back to the Father, to our heavenly home, to our promised land where all the saints and martyrs of God await our return.

 Just as Jesus was driven into the desert, stripped of his glory, only to come out victorious to proclaim God’s kingdom, so too in baptism we are stripped of all that is sinful and evil, we are anointed with the oil of strength, immersed in the cleansing waters, and then arise free from sin, converted to God and anointed with the oil of chrism to go out to proclaim to all the world that God’s reign is at hand.

 Any of us who have ever struggled with real sin, long term sin, sinful habits, understand what all this means in real life. We know, don’t we, what it is like to struggle to move away from sinfulness and to wait for freedom and salvation. There are some here today, I am sure, who are in this situation. Never despair, for God is with you. He leads you. He has gone before you. He understands you. And he will heal and free you.

 We need witnesses today. Men and women who have really struggled and experienced healing and forgiveness. We need witnesses who have experienced freedom from sin. Our world is far too complacent about sin and death, too willing to compromise with it. We must witness to the truth that God frees us from sin and death, that he is victorious after the struggle, that there is freedom after the battle.

 It is with prayer, fasting, and acts of charity that we await this freedom, this forgiveness, a salvation which comes to us at the end of Lent, on Holy Thursday, Good Friday and Holy Saturday when our Lord Jesus gave himself over so that we might live in the freedom of God’s children.

 After all, this is what Lent is all about really.

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Our Persecuted Brothers and Sisters in Laos

Fides, the information service of the Pontifical Mission Societies (see link below right), published yesterday a report of the confiscation of a church on February 22 in the village of Kengweng in the district of Sayabulim in Savannakhet province of Laos. They were trying to put an end to a “seminary of formation” and revealing the “operations of the Christians,” according to the NGO “Human Rights Watch for Lao Religious Freedom.”

This confiscation occurred two months after the confiscation of another church in Nadaeng in the same district.

Reportedly, there are thirty churches in the province but only seven are recognized by authorities – the others are considered illegal.

The freedom to practice religion is written into the Laotian Constitution and Laos has signed the International Covenant on Civil and Political Rights. Despite this, they refuse to recognize the rights of Christians  and churches in the province of Savannakhet.

To read the report, log on to: www.fides.org/aree/news/newsdet.php?idnews=31096&lan=eng

Let us pray for our persecuted brothers and sisters.

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A Catholic Pastor Speaks Out on Freedom of Religion

I want to thank Deacon Greg Kandra over at the Deacons Bench (see link under Blog Roll lower right) for putting me onto this recording of Fr. Sammie Maletta’s recent homily to his parish.

Listen and drop me a comment in the comobox.

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