The Rise of Paganism in Western Culture

I have been thinking a bit about the increasingly obvious presence of paganism in our culture. Buddhists, Wiccans, and New Age philosophies seem to be catching the attention and souls of many. One hears so often of “mindfulness.” When listening to speakers on this topic they invariably refer to Eastern pagan religions as their sources.

I am left wondering, “Doesn’t anyone read the Christian writers anymore, writers who for centuries have developed and described and explained everything that these others are now trying to explain as if it were something new?”

Our Christian forefathers have written about all of this and done so convincingly and fully. These include Augustine, Teresa of Avila, John of the Cross, Ignatius Loyola in the more distant past; Thomas Merton, Mother Teresa, Henri Nouwen and others of recent vintage. Yet so many today look outside our Christian faith tradition for what can be found within it.

At the core is a real spiritual battle that can only be described as self-rejection. This is fertile ground for the devil to work his devices powerfully.

Henri Nouwen wrote, “Here lies the core of my spiritual struggle: the struggle against self-rejection, self-contempt, and self-loathing. It is a very fierce battle because the world and its demons conspire to make me think about myself as worthless, useless, and negligible. Many consumerist economies stay afloat by manipulating the low self-esteem of their consumers and by creating spiritual expectations through material means. As long as I am kept “small,” I can easily be seduced to buy things, meet people, or go places that promise a radical change in self-concept even though they are totally incapable of bringing this about.” —The Return of the Prodigal Son, pg 107.

That last sentence is key. Being kept small sets us up to be seduce by the evil one, and misled into paganistic practice. Think of the temptation in the Garden of Eden. The devil made Adam and Eve believe they were “small” and they could become “like God” if they would only disobey God who had already revealed to them that they were great in his eyes, i.e., his beloved son and daughter made in his image and likeness.

As Nouwen alludes, much of paganism seems to promise spiritual rewards from material entities.

That which is limited cannot given what it is not in itself. Materialism is ultimately corrupt for matter is subject to limitation, only to be redeemed by God.  Our human bodies will be transformed one day, and all of creation renewed, but only because of divine intervention through the life, death and resurrection of his Son Jesus, and not because of any inherent attribute or quality matter has of its own.

Those of us ordained to preach must preach the immeasurable dignity that is ours as sons and daughters of God. We need preach that our smallness is swallowed up in our divine adoption, that our dignity is immense in God’s sight.

Christ is the way and the truth.  He is our light and our salvation.

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Quote for the Day

“Neither Jesus nor Francis were social reformers. They were more: they were radical promoters of the reign of God; they called for conversion of life and transformation of society.” — Marie Lucey, OSF

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Virtual Tour of St. John Lateran

For all you who have never been to Rome and seen the patriarchal basilicas for yourselves, you now have the opportunity to do so via a “virtual tour” over the internet.  Believe me, it is the next best thing to actually going there in person.  What you lack is the sounds and smells, but other than that it is almost like being there in vivo.

www.vatican.va/various/basiliche/san_giovanni/index_it.htm  and click on the “Visita Virtuale” button to visit St. John Lateran.

www.vatican.va/various/basiliche/san_paolo/index_en.html

and click on “Virtual Tour” to visit St. Paul Outside the Walls.

Enjoy!

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Quote for the Day

“Lord, take me as I am, with all my defects, my sins, and make me become what you wish.”  — Pope John Paul I

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St. Ignatius of Antioch

We have today in the Office of Readings an section of St. Ignatius’ letter to the church of Smyrna. St. Ignatius is one of the very first Patristic writers, having most probably known the apostles personally, and thus is the first generation of Christian theologians and pastors. He was a bishop and a martyr for the faith.

What I found interesting in his letter was how succinct he presents the faith to the people of Smyrna, and how untarnished it has been preserved for over two thousand years. 

My translation from the Italian.

“I have seen in fact that you are founded on an unshakeable faith, as you have been nailed, body and spirit, to the cross of the Lord Jesus Christ, and how you are filled with love in the blood of Christ.  You believe firmly in our Lord Jesus Christ, you believe that he truly descended ‘from the line of David according to the flesh’ (Rom 1: 3) and is the son of God according to the will and power of God; that he was truly born of a virgin; that he was baptized by John to fulfill all justice (cf. Mt 3: 15); that he was truly nailed to a cross for us in the flesh under Pontius Pilate and the tetrarch Herod. We in fact are the fruit of his cross and his blessed passion. You have firm faith besides that with his resurrection he has raised for all ages his banner to reunite his saints and his faithful, be they Jews or Gentiles, in one body of his Church. 

“He suffered his passion for us, so we might be saved; he really suffered just as he really raised himself from the dead.

“I know and believe firmly also that after the resurrection he was in his body. And when he showed himself to Peter and his companions, he said to them, ‘Touch me and feel me and see that I am not a spirit without a body’ (cf. Lk 24: 39). Immediately after they touched him, they believed in the reality of his body and spirit.”

I especially am struck by the sentence, “We are in fact the fruit of his cross and his blessed passion.”

May we find in the cross the hope of our glory, the source of our salvation.

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Papa Luciani on the Woes of his time, and ours

Even though he wrote this in 1973, I find it apropos to contemporary society. Papa Luciani is lamenting the cultural movements in western society. He wrote a fictional letter to Aldus Manutius, a printer and publisher from Venice in the 15th and 16th centuries. 

Luciani’s words, mimicking the widespread thought of his time, with which he stridently disagreed:

“Are the young impatient to develop their sexual life? It is affirmed that chastity is a repression, favorable to capitalism, an out of date medieval practice, and it is time to bring about the ‘sexual revolution.’ 

“In a women’s body is a new life burgeoning, ‘thanks to bad luck’? After a fine theological distinction between ‘human life’ and ‘humanized life,’ it is stated that human, but not yet humanized, life can be cut off without any scruple.

“Are children disobedient? Well then, let parents stop giving orders and tormenting the little creatures! Do pupils no longer learn their lessons at school? The answer is simple: do away with lessons; the schooling that society imparts is enough, without the intervention of teachers, because it is not so much a matter of learning subjects as of having people debate social problems.

“Are students annoyed at their grades and their standing in class? Abolish grades: they represent discrimination, and are unworthy of an egalitarian society. Does somebody want to practice medicine? Who will prevent him, if he has been enrolled — with or without exams, with our without studying — for six years at the university?

“I will omit some other splendid declarations that would make a humanist’s hair stand on end.”- Papa Luciani, Illustrissimi, Pg. 173

The Holy Father’s humor and sarcasm comes through nicely here. Those of us who heard him speak often saw the humor and simplicity in his face and heard it in his words.

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Claiming God’s Love and our Original Goodness

Fr. Henri J.M. Nouwen wrote the following in his book, The Return of the Prodigal Son. 

“I do not think I am alone in this struggle to claim God’s first love and my original goodness. Beneath much human assertiveness, competitiveness, and rivalry; beneath much self-confidence and even arrogance, there is often a very insecure heart, much less sure of itself than outward behavior would lead one to believe. I have often been shocked to discover that men and women with obvious talents and with many rewards for their accomplishments have so many doubts about their own goodness. Instead of experiencing their outward successes as a sign of their inner beauty, they live them as a cover-up for their sense of personal worthlessness. Not a few have said to me: ‘If people only knew what goes on in my innermost self, they would stop their applause and praise.” — Henri J. M. Nouwen, The Return of the Prodigal Son, pg. 108.

The more often I preach on Sundays, the more often I find myself in preparation thinking about humanity’s “Original Dignity”, or if you will as Nouwen says, “Original Goodness”. It is so counter-cultural actually. To reclaim our original goodness, our relationship with God as sons and daughters, we must allow God to find us.  We must not hide as Adam and Eve did after their sin. God comes looking for us. We need only show ourselves. We don’t have to be all that assertive, and certainly not filled with a competitve spirit that our contemporary culture seems to force on us.

We are loved by God as we are.

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The Angelic Doctor

Today, we celebrate the memorial of St. Thomas Aquinas, often called the “Angelic Doctor” because of his theology of angels. As I suspect you know, he is probably the foremost theologian of the Catholic Church of all time, living in the 13th Century and dying at a young age of 49 after being injured by a tree limb on his way to a church council, being summoned by the Pope.

His Summa Theologia is his crowning theological work, which he himself later called “straw” fit only to be burned in light of the surpassing truth of Jesus Christ.  He had a vision, which others at the time witnessed and attested to under oath during his canonization process. After this vision, he quit writing theology and dedicated himself to catechesis of children and others.

The man was a veritable genius and a saint.

Here is an excerpt from his Discourses, my translation from Italian.

“Was it necessary that the Son of God suffer for us? Very much, and we are able to speak of two necessary reasons: as a remedy for sin, and as an example to follow.

“Above all, it was a remedy because in the passion of Christ we find a remedy against all evil which we will encounter because of our sins.

“But no less is the utility of his example. The passion of Christ in fact is sufficient for orienting all of our lives.

“Whoever wishes to live in perfection need to do nothing else but despise what Christ despised on the Cross and desire that which Christ desired. No example of virture, in fact, is absent from the Cross.

“I you search for an example of charity, remember: ‘No one has greater love that this: to give one’s life for his friends.’ (Jn. 15, 13).

“This Jesus did on the Cross. Therefore, if he gave his life for us, ought we not be mindful of bearing whatever evil for him?

“If you search for an example of patience, you will find an excellent example in two circumstances: both when you bear patiently great adversities, and when you undergo adversities that could have been avoided, but were not.

“Now Christ has given an example of both. In fact, ‘When he suffered, he did not protest’ (1Pt 2:  23) and like a lamb he was lead to his death and opened not his mouth (cf. Acts 8:32). Great therefore is the patience of Christ on the Cross: ‘We run with perseverance the course, our gaze fixed on Jesus, author and perfecter of our faith. He, in exchange for the glory that was put before him, placed himself on the Cross, despite the ignominy.

“If you search for an example of humility, look at the crucifix: God in deed wished to be judged by Pontius Pilate and die.

“If you search for an example of obedience  follow him who made himself obedient to the Father even unto death: ‘Because of the disobedience of one, that is of Adam, all have been deemed sinners, so also through the obedience of one all will become just.

“If you search for an example of not valuing the things of earth, follow him who is the King of kings and Lord of lords, ‘in whom all the treasures of wisdom and knowledge are hidden’ (Col 2: 3). He was naked on the Cross, scorned, spit upon, struck, crowned with thorns, and made to drink vinegar and bile.” — St. Thomas Aquinas, Discourses, Conference 6 on the “Credo in Deum” 

Thomas’ life is rather interesting. His parents did not want him to become a Dominican.  They wanted him to be a Benedictine (political reasons?). So they put him a tower, a prison for quite sometime. Someone even tried to dissuade him by sending a prostitute into his prison cell, whom he repelled forcefully. His family eventually gave up and he was freed and did indeed become a Dominican.

His purity and chastity is said to have been a reason for his intellectualy brilliance. Sin does cloud the intellect, and Thomas’ purity of heart freed his mind to work brilliantly. At one point he as to be appointed an archbishop, but he tearfully begged that the assignment not be given him. He as considered a “dumb ox” because of his size and his demeanor which seemed lost in thought.

St. Thomas Aquinas, pray for us!

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St. Bernard Reflects on the Cross and the Sacred Heart

In today’s Office of Readings, St. Bernard reflects on the meaning of the Cross and the Sacred Heart.  As always for him, his language in poetic. Here is a snippet of what he wrote, my translation into English.

“He nutured thoughts of peace and I did not know it. If fact, who knew the thoughts of the Lord? Or who was his counselor? (cf. Rom. 11: 34). Now the nail has penetrated, and become for me a key that opens, so that I might taste the sweetness of the Lord. What do I see in his wounds? The nail has its voice, and the wound cries out that God is truly present in Christ reconciling the world to himself. The sword has pierced his soul and his heart is brought near,  through him who even now knows compassion seeing my weaknesses.

“Through the wounds of his body is manifest the hidden love of his heart, the great mystery of love is made clear, the deepest depths of the mercy of our God, by whom the sun which rises from on high will come to us.” — St. Bernard, Abbot, from the Discourses on the Canticle of Canticles, Disc. 61

The crucifix remains, as it has for centuries, an object of importance in our practice of meditation and prayer. If you gaze on it for any length of time with intent and openess, the central mysteries of our faith become evident, and we are changed.

My challenge to you is to spend five minutes a day gazing on the crucifix with an open heart. It will change your life.

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Quote for the Day

“His salvation is near to those who fear him and his glory will live in our land.” — Psalm 85

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Quote for the Day

“When a man trains himself to acts of virtue, it is with the help of grace from God from whom all good things come that he does this. The will is what a man has as his unique possession.” – St. Joseph of Cupertino, OFM Conv.

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A Synod for the Americas

There are reports that there is a need for a special synod in America, i.e., North and South America. It is up to the bishops and the Holy Father to make the decision. From what I have read at the Catholic News Service, a Synod of Bishops would focus on the need for input and assistance from North America and the Vatican in response to the needs of South American bishops and the increasingly authoritarian governments in that region. There is worry that communication between the two continents is poor and understanding unclear.

Sounds like a good idea to me.  Perhaps we northerners will learn a bit from our southern brothers and sisters to boot.

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We Are the Amazement of God

Papa Luciani, in his book Illustrissimi, writes to Charles Péguy, a French writer and a fervent Catholic who died in the first World War. He was also the author of many religious poems, and was noted for accenting Christian witness and hope.

Papa Luciani writes the following about God’s thoughts:

“Men’s faith does not amaze me — God says — that is not surprising: I shine so in my creation that, not to see me, these poor people would have to be blind. Men’s charity does not amaze me — God says — it is not surprising: these poor creatures are so unhappy that if they do not have hearts of stone, they cannot but feel love for one another. But hope: that is what amazes me!” – Pope John Paul I, Illustrissimi, pg. 24.

Without hope we become Judas and not Peter. Without hope we become people of darkness, sour disposition, complaint and clutching rather than people of joy, peace, enthusiasm, direction and light. Without hope we succumb to violence rather than forgiveness, criticism rather than encouragement, possessiveness rather than benevolence.

Hope is the way of Abraham. It is the way of the martyrs. It is the way of the Church.

In hope, we are the “amazement of God”.

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Using the Web – Calling all Priests (and Deacons!)

I would like to note that the Holy Father, in his message on the 44th annual World Day of Social Communications, entitled, The Priest and Pastoral Ministry in a Digital World: New Media at the Service of the Word, has encouraged the use of blogs to create a place where we can dialogue on issues of our faith.

“Consecrated men and women working in the media have a special responsibility for opening the door to new forms of encounter, maintaining the quality of human interaction, and showing concern for individuals and their genuine spiritual needs….. This is one of the ways in which the Church is called to exercise a ‘diaconia of culture’ on today’s ‘digital continent’.

“Just as the prophet Isaiah envisioned a house of prayer for all peoples (cf. Is 56:7), can we not see the web as also offering a space – like the ‘Court of the Gentiles’ of the Temple of Jerusalem – for those who have not yet come to know God?”

“This will not only enliven their pastoral outreach, but also will give a ‘soul’ to the fabric of communications that makes up the ‘Web’.”

It is my hope that this blog is a place where people can dialogue about faith and life in world, and do its part to give “soul” to the fabric of the Web.  God knows the Web needs soul, well formed and directed to the Truth, who is God alone.

You can read the Pope’s message in full at the Vatican website, www.vatican.va

 

 

 

 

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Quote for the Day

“There are those who think they have no talents. This isn’t true. Everyone can smile. Everyone can listen. Everyone can be kind. Everyone can show interest in his neighbor. We all have a talent to be used for the greater honor and glory of God.” — Leo Clifford, OFM

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