A Minnesota Chaplain During the Civil War

The archdiocesan newspaper The Catholic Spirit (www.catholicspirit.com) about a week ago ran an interesting article on the experience Archbishop John Ireland in the Civil War, from 1862 shortly after the battle of Shiloh until April, 1863.

In 1862 Bishop Thomas Grace of St. Paul requested a state chaplain be appointed for all Minnesota regiments. Just ordained, then-Father Ireland joined the Fifth Minnesota. On battlefields and in hospitals, he called out to Catholics, heard their confessions, and administered the Last Rites. From September 18-19, 1862, he sat all night under a tree hearing confessions, and received non-Catholics into the Church.

One man, dying from being shot in the face, ask for a chaplain on a slip of paper. He was quickly dying and said to Father Ireland, “Speak to me of Jesus.” Though the man was not Catholic, the memory of his death was etched into Ireland’s memory and he stated, “I have not doubted the salvation of that soul.”

Later in life, Archbishop Ireland said, “My years of chaplaincy were the happiest and most fruitful years of my ministry.”

Those of us in Minnesota who know Church history here, know well of the enormous personality, force of character, and formidable leadership that Archbishop Ireland enjoyed. The Cathedral of St. Paul, sitting on top of a hill in the city of that name, and not far from the state Capital building, speaks of his influence in this state.

Let us pray for all military chaplains. They are often forgotten. I remember especially tonight Fr. Joe Graves with whom I worked during the summer of 1978 in Germany. He was a Catholic chaplain to the troops there. Fr. Graves, if you are still among us in the diocese of Peoria, may God bless you!

To read the entire article in The Catholic Spirit, log on to: www.catholicspirit.com/spotlight/civil-war-chaplaincy-counted-father-ireland-among-its-ranks

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Are You Afraid of Silence?

I was listening this morning to the radio, and the person interviewed made mention of his observations of younger people and their reaction to silence. He observed that most were frightened of times of silence, always being “plugged in” to technology and getting a distressed, bewildered look on their faces when confronted with silent situations.

Are you afraid of silence?

There are many of us in my generation and older who long for silence. We look forward to it, knowing full well that it is increasingly a rare experience.

Spiritual directors often remind us that unless you spend a lot of time in silence, you really cannot continue to humbly serve the Lord. They know, as thousands of years of experience has taught us, that without silence you lose touch with God present in the depths of your spirit. You loose your footing and your way without regular periods of silence.

Are we running the risk of losing our younger generation to spiritual groundlessness by either our encouragement of, or passively permitting, constant stimulation from the internet, cell phones or other forms of technology?

Are we in essence creating a fear of meeting God in the silence of one’s own heart?

There is some interesting research being done on the neurological impact of repeated and early exposure to technology of this sort, and its effect on social development. I would suspect the results of this developing area of research may also be applicable to the relational aspect of spirituality.

Turn off your cell phone today for several hours. Shut down the computer for the same length of time. See how you feel after doing so.

Nuture your family and your spirit during the downtime.

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Church of the Week

St. Anne’s Catholic Church

Lodi, California

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Congratulations, Diocese of Fresno!

The Holy Father appointed today Bishop Armando Xavier Ochoa bishop of Fresno, California. He had been the bishop of El Paso.

Bishop Ochoa was ordained a priest for the archdiocese of Los Angeles in 1970 after studying theology at St. John’s, the archdiocesan seminary. He was appointed auxiliary bishop of Los Angeles in 1986 and in 1996, was appointed bishop of El Paso.

He is also on the Board of Directors of Catholic Legal Immigration Network, a function of the USCCB and its Commission for Migrants.

Congratulations, Diocese of Fresno!

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Feast of St. Andrew, the First Apostle

Today, November 30, is the feast day of St. Andrew the Apostle. St. Andrew was the first to accept the Lord’s call to be an apostle, and was one of the first men to follow the Lord’s precursor, St. John the Baptist.

St. Andrew, after finding and being found by the Lord Jesus, ran to his brother Simon Peter and announced that he had found the Messiah. He bade Simon to “come and see” which Peter did without hesitation. Tradition has it that St. Andrew preached in various places after the Lord’s death, and was crucified in Acaia.

This feast day is extremely important to the Orthodox Church of Constantinople, for St. Andrew is its patron. The patriarch of Constantinople, Ecumenical Patriarch Bartholomew I, also celebrates today his 20th anniversary of being elected patriarch.

Finally, the Church in Constantinople commemorates on this day the “Feast of the Translation of the Relics of St. Gregory the Theologian and St. John Chrysostom.” Their relics had been taken and transported to Rome during the Crusades, only to be returned to their original resting place in 2004, aiding in the healing old wounds between the Catholic Church and the Orthodox.

You can read some interesting history on this at: www.patriarchate.org/patriarhate/relics

St. Andrew, pray for us!

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A Deacon’s Ministry on the Streets of Toronto

I want to thank Deacon Greg Kandra over at The Deacon’s Bench (see link under Blogroll below right) for putting me on an article about Deacon Robert Kinghorn’s ministry to the prostitutes and drug dealers on Toronto’s streets.

Klinghorn has been a deacon for 26 years and has a background in prison ministry.  For the past six years, Klinghorn has been ministering to people once a week in Toronto’s unofficial “red light district.” He lends a sympathetic ear and offers prayer for the women and men he finds there, largely prostitutes and drug dealers.

Klinghorn says the heart of his ministry is about accepting others and “listening to the hurts that have happened in people’s lives and to let them know that if we can accept them, God can.”

To read the article, log on to: http://www.catholicregister.org/features/item13365-deacons-street-ministry-brings-hope-to-prostitutes-and-dealers-on-torontos-streets

Blessings, Deacon Klinghorn!

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Quote for the Day

“Like the early Franciscans, we too are ‘joyous penitents’ who seek to spread the Gospel by showing what a happy thing it is to live it.” — Mary Agnes, PCC

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Benedict XVI Message for the First Sunday of Advent

The Holy Father, in today’s Angelus message from the Vatican, had this to say regarding the world in which we live (my translation of the Italian original):

And Isaiah, the prophet of Advent, has us reflect today with a heartfelt prayer, directed to God in the name of the people. He recognizes the shortcomings of his people, and at a certain point he says, “No one calls upon your name, no one awakens to bind himself to you; because you have hidden your face from us, we are in tossed about by our iniquity” (Isaiah 64:6). How can we not be struck by this description? It seems to reflect certain view of the post-modern world: a world where life becomes anonymous and horizontal, where God seems absent and man the sole master, as if he were the maker and ruler of all — construction, work, economy, modes of transport, the sciences, technology — all seems to depend on man. At times, in this world that appears almost perfect disturbing things happen, either in nature or in society, by which we think that God seems to have withdrawn, we might even say, so to speak, abandoned us.

In reality, the true “master” of the world is not man, but God. The Gospel says, “Watch therefore; you do not know when the master of the house will return, whether in the evening, or at midnight, or at cockcrow or in the morning…… “Lord, you are our Father; we are clay and you the one who forms us; we all are the work of your hands.” (Isaiah 64:7h).

Let us all this Advent try to live by these words of the prophet Isaiah, and the teaching of the Holy Father. Let us live each day, knowing that God is the master of all, and we are mere clay in his hands, clay he molds and shapes to bring us to maturity and to do the work he has set before us.

 

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How Did It Go?

Well, the first Masses were prayed last night with the new translation. How did it go for you?

In La Crescent, things went pretty well, it seems. Your’s truly forgot to intone the “Lord be with you” prior to the Gospel, which threw people off in their response, but other than that the people and Father did okay.

The words of the Eucharistic prayers will need some getting use to. Quite a mouthful for the priest to say, and harder for the person-in-the-pews to understand at first, but certainly a fuller rendering of the Latin text. I just hope we prayed better last night than we did the weekend before.

Drop a comment, if you would like, describing your experience. (Remember, all comments are moderated by me. Keep it simple and descriptive and avoid venting simple emotion pro or con.)

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Saying Goodbye While Anticipating A Grand Hello

In only a few hours a new Church year will be upon us. We will be saying “goodbye” to a number of things at that time:  Cycle A of the Lectionary, the “old” translation of the Roman Missal, a wonderful 2010/2011.

I have always liked new years, whether they have been calendar years or liturgical years. There is always something new and fresh to be anticipated, and I feel the same today as we leave what has become familiar to embrace what is new, yet reminiscent of what is old. The new translation of the Roman Missal is much discussed and laden with a bit of anxiety on the part of many. I suspect that within a few weeks, it will be “old hat” as they say, and we will wonder what all the fuss was about. I suppose I should be saying something other than that, such as the new change will be a splendid and deeply spiritual renewal of our parishes. We can hope for that, but such a renewal of parish and personal life invariably comes from an embrace of the Word of God and an longing for reception of our Lord Jesus in Holy Communion. This Word and Eucharist has been with us throughout our lives. It is what sustains us through thick and thin…. ask anyone who has lived through the worst of times and they will tell you this.

The Grand Hello we all in one way or another will utter in a few hours is in fact an expression of gratitude for what has always been since the time of Jesus; gratitude for his presence in Word and Sacrament to strengthen us in holiness and virtue; gratitude for his guidance through the many struggles of life; gratitude for who He is  in all His splendor and majesty, all His humility and self-emptying to become one with us.

So “goodbye” to a splendid year of grace for all of us and “hello” to all that has always been and will be with us anew.

God bless all of you.

Deacon Bob

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Church of the Week

 

St. Peter and Paul Catholic Church

San Francisco, California

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Happy Thanksgiving!

To all who log on today, I wish you a Happy Thanksgiving!

Blessings,

Deacon Bob

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More on Sexual Difference

Even though sexual and gender differences between men and women are not the simple construct of social mores or personal development, men and women are not polar opposites. Sexual differences do not result in two separate, parallel worlds.

Sexual difference is primarily attributable to one’s identity as a man or woman. This maleness or femaleness plums the depth of who one is as a person – body, mind and spirit. Sexual difference is not just a matter of “function”. It is a matter of personhood, hence the importance always of understanding the primacy of the person in the Church’s social and moral teaching.

Men may nurture, but he does so as a man. Women may provide, but she does so as a woman. Masculinity and femininity is first and foremost a matter of being, not a matter of doing. Sexual difference is neither solely a matter of anatomy (though it is thoroughly connected and enfleshed with it) nor just a matter of function. It is a matter of person — either male or female — living in the world.

It is a matter of sexual complementarity and the desire for union in response to love which begets new life.

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Church’s Social Doctrine: Building a Civilization of Hope

The immediate purpose of the Church’s social doctrine is proposing principles and values that sustain a society worthy of the human person. The principle of subsidiarity includes all of these principles in a certain sense.

Love must permeate and be present in every social relationship, especially in those entrusted with the care of others. The willingness to sacrifice oneself for the sake of others may be called the love of “social charity” or “political charity.” This charity must embrace all of humanity.

Social love, as one might describe this, is the antithesis of egoism and individualism. It involves the interplay between development of the person and social growth.

Selfishness is the great enemy of an ordered society. In order to make society more human and worthy of the human person, love in social life must be given renewed value and given the highest norm for all social activity. Justice is suitable for arbitration and the distribution of goods and services; love and only love is capable of restoring humanity to itself. Love is the highest form of relationship possible between human beings. Only love can transform the human person, and by extension, society.

My own experience working in the mental health field in the context of a large medical center reinforces all of these principles. Those of us entrusted with the care of others, especially the sick and the troubled, must be thoroughly grounded in the respect for the human person, and act out of a selflessness that is demanded not only by our professional codes of ethics, but by the 2000 year history of the Church’s experience in social and human development. To act only with justice (a increasingly stronger and common emphasis in medical care) without an underlying and directive love for the human person in front of you results in an objectification and devaluation of that person. The Catholic witness in the midst of this is sorely needed, and must be bravely embraced at whatever cost may be required. This is not a subtle matter. It is very real and present.

For a more extensive discussion of this topic, refer to the Compendium of the Social Doctrine of the Church, nos. 580-583.

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Iraqi Christian Martyrs

As I had posted a number of months ago how a number of terrorists broke into a Catholic church in Baghdad killing the pastor and many parishioners. Two of the killed were a newly wedded couple who had come back to the church to speak to the priest who had witnessed the marriage.

While this hit the international headlines, many other killings of our Catholic brothers and sisters have taken place in that country in the past several years.

I saw on Deacon Scott Dodge’s blog, Catholicos Diakonos, a ribbon honoring those who have died for their faith in Iraq. The emblem is a stark reminder that there are many in today’s world who suffer martyrdom because they believe in Jesus Christ and his Church on earth.

May we not fail to turn to them and ask them to pray for us that we too may be firm in our faith and in our witness to the death and resurrection of our Lord.

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