Quote for the Day

“Purity of heart, carefully and constantly guarded, becomes the rule, and the radiance, of our whole life, and of every word and deed.” — St. Pope John XXIII

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A letter from Bishop Slattery – Countering with Prayer the proposed Black Mass in Oklahoma City

Satan continues his work in our society. You may have heard that a Black Mass is scheduled to take place in Oklahoma City in the near future. The bishop of the neighboring diocese of Tulsa is calling on all his clergy and the faithful of that diocese to pray and fast for nine days to fight against this evil and Satan himself.

His letter to the diocese can be read by clicking on the link below. Let us all pray in solidarity with the people of Oklahoma.

A letter from Bishop Slattery – Countering with Prayer the proposed Black Mass in Oklahoma City :: The Roman Catholic Diocese of Tulsa (Tulsa, OK).

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The Recounting of Three Lives

I was unable to attend the annual Courage conference, held this year at Villanova in Pennsylvania. I am the diocesan consultant for the Courage apostolate for the Diocese of Winona, and along with three priests from the diocese we are establishing both a Courage and EnCourage chapter here locally.

I would like to alert you to an hour long movie that recounts the lives of three individuals, a woman and two men, who are brave enough to come forth publicly and share what living with same-sex attraction has been like for them, and their stories of faith and religion. I have heard each of these individuals speak. What they share says more than anything else I have ever heard from the media about the value of the human person, and the experience of same-sex attractions.

You can access the trailer, and the full length movie, by clicking here. http://

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Quote for the Day

“The word of God is a light to the mind and fire to the will. It enables man to know God and to love Him.” — St. Lawrence of Brindisi, OFM Cap.

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Deacon Bob’s Homily for Thursday, 15th Week of Ordinary Time, 2014

You probably will not find a more comforting reading in all of Scripture. “My yoke is easy and my burden light.”

For years I could not understand this reading. I don’t think someone can until they are older. Not until they are in their 30s, 40s or 50s; not until life has beaten you up a couple of times; not until life has done its thing to you more than once.

When I was a child, and I would hear this Gospel passage, I couldn’t relate to it. The yoke of the Lord seemed burdensome enough to me, for it meant, as a child, that I had to tell the truth when I could have lied and gotten out of something, or I had to go out to the garden when Mom told me to or clean the barns when Dad told me to do so. When I was a teenager, I had to be chaste in a very unchaste world. That seemed rather burdensome to me at the time.

Only with maturity could I understand what Jesus is telling us today.

One has to undergo a conversion to understand, really. You know, the type of conversion Jesus talks a lot about. One has to experience the conversion that happens at baptism when we reject sin and Satan and say “yes” to God and his ways. When we embrace Jesus and the Church. Only then do we really experience what Jesus says is his light yoke and easy burden.

Think about it: What keeps you up at night worrying? It isn’t things of God; no, it will be something of the world, some worldly burden.

God’s ways are freeing; they are light compared to the burdens of the world. Everything God either asks of us or demands of us is asked or demanded only to free us from the burden of sin and the world. Only to give us the freedom of the sons and daughters of God.

May we pray in gratitude today for the yoke of the Lord, which is indeed light and freeing. May we pray too that more people will come to take on that yoke and put it on their shoulders and experience the mercy and support of our God.

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Deacon Bob’s Homily for the 15th Sunday of Ordinary Time – Cycle A

Here is my homily for this weekend. May God  bless each of you!

 

15th Sunday of Ordinary Time – Cycle A

                                  Isaiah 55: 10-11; Romans 8: 18-23; Matthew 113: 1-23

July 12/13, 2014

Are you a planter of seeds or an up-rooter of weeds? Are you someone who cheerfully spreads God’s word of truth and love and presence, or are you someone who is always sullenly trying to yank and tug at the weeds of life, angry that they keep springing up? Do you live in faith and the sure knowledge that God’s word and his kingdom and his truth will flourish and win the day, or are you a pessimist who sees only the weeds of life and complains about them? When you look at yourself, what do you see?

 

Jesus tells us, “Plant the seed!” Plant it now. Plant it tomorrow. Plant it the day after. Plant the seed! Keep planting. Keep planting the seed even if the soil may not seem fertile. Keep planting. Don’t stop…. Keep planting.

 

The seed will bear fruit as God has promised. We heard it in the first reading, how the rain and snow will not return to heaven until it has fertilized and done its job. We heard it in the second reading when Paul essentially said, “Don’t fret about life’s sufferings because the glory that follows is so much greater.”

 

I suppose we can say to paraphrase a famous line from the movie, Field of Dreams, “If you plant it, they will come.”

 

You must plant the seed on all sorts of soil. You must spread God’s word even to hard hearts, hearts preoccupied by worldly worries, hearts that lack maturity or depth. Even if the soil, the hearer of the word, seems unreceptive or distracted, spread the word anyway, plant the seed. It will bear the fruit it is meant to bear.

 

What does this mean for us in our daily lives?

 

It means we must never lose faith; we must never lose hope. Even if you are overwhelmed by worries and problems, know that God is planting his seed in your life, on your soil. Let him penetrate your hearts.

 

It means even if a loved one, perhaps a son or a daughter, seems like hardened soil that rejects the seed, the word of truth, rejects their faith and yours, keep sowing the seed anyway, that word of truth. Never lose hope in speaking the truth. Never lose hope in your son or daughter.

 

It means even if at one time in your life you were excited about your faith, about God and about the Church, and for whatever reason you lost that enthusiasm, you lost that initial excitement, maybe even lost the faith because of a hurt, or a scandal, or the sinful behavior of so-called believers, don’t be afraid to listen again, to welcome again, to receive again the seed of God’s word that the Church teaches, plants, and scatters. Your enthusiasm, your faith will return. God promises it.

 

My friends, at every moment of every day, wherever you are at, Jesus is putting his hand in the seed sack and scattering it in front of you and behind you. Everywhere in this world of ours bishops, priests, and deacons are preaching the word, scattering the seed. All throughout the world, mothers and fathers, catechists and teachers, are instructing children in the ways of God. They too are sowing the seed.

 

So must I. So must you. As a deacon, I really have no choice, if I want to get to heaven. When a deacon is ordained, the bishop hands him the Book of the Gospels and tells him that now he must go out and proclaim that Gospel, preach the Word, to all peoples for a deacon is a herald of the Gospel. I cannot help but preach and teach, to plant the seed of faith. I will be judged on the last day by Jesus on how committed I have been in doing so. You too, in a different way, must plant the seeds of faith for you have been baptized and have received the Holy Spirit. It is your vocation to plant the seed by how you live and what you say.

 

Many will have hard hearts. Many will be distracted and preoccupied by other things. Some who show promise at first will disappoint you later. We have all experienced that haven’t we? But we, nonetheless, must speak the word of truth and love, God’s holy seed, to them too. Always in hope, always with love, always believing that God’s promise will be fulfilled that his seed will bear fruit.

St. Francis of Assisi said that we must always proclaim God’s word without ceasing for a second. He literally meant this. He also said that most of us will plant that seed not by words, but by example, by the way we live our lives.

 

We must speak the truth, not lies. We must live in justice, not selfishness. We must greet each other with a smile, not a frown. We must reverence the name of Jesus and God, and do not profane that name. We must live chastely in an unchaste world. We must make our faith visible by displaying a crucifix in our homes. We can carry a rosary with us and pray it. We can go to confession each month. We must be faithful to our husband or wife. We must respect our parents and grandparents. If we do these things, we are sowing the seed of truth, and life, and love in our world.
So I ask you again, as I did at the beginning: “Are you a planter of seeds, or do you just complain of the weeds?”

 

We must plant the good seed. God demands it.

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Quote for the Day

“In the intimacy of my soul I feel contented because it desires nothing but the will of God.” — St. Veronica Giuliani, OSC

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Homily for Thursday, 13th Week of Ordinary Time

Sorry for the late post. Here is my homily from yesterday morning’s Mass.

Jesus tells us today that we are to go out and proclaim that “The Kingdom of God is at hand!” Yes, the Kingdom of God…. who and what is the Kingdom of God? The Kingdom is Jesus Christ, God become man who lives among us. The Kingdom of God is his mystical body, the Church, his presence working in the world today. The Kingdom of God is in your heart, in the heart of all who believe and have received the gift of the Holy Spirit in baptism. This is the Kingdom we are called to proclaim.

Every deacon, at his ordination, is handed the book of the Gospels by his bishop and told that he is now a herald of that Gospel, a herald of the Kingdom, and that he must go forth and preach that Kingdom to all, with a clear conscience in all charity and with spiritual discipline. No deacon forgets that moment. I, as a deacon, must preach this Gospel. I cannot help but do so, for I will be judged on the last day as to whether or not I have done so well. And you, in a different way, are called to proclaim that Kingdom because you have been baptized, call  yourselves Christian, and have been given the Holy Spirit.

My friends, let us not shirk from our responsibility to go out and proclaim the Kingdom of God to all men and women. Let us not be afraid to open our hearts to that Kingdom, to Jesus Christ who seeks to draw us to himself, to his Kingdom, where we may reign with him for all eternity!

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Holy Father’s Homily to Sexual Abuse Victims

Two days ago, the Holy Father gathered a number of sexual abuse victims for Mass at the Domus Sanctae Marthae, his residence. During this Mass, he delivered a homily that I found particularly poignant and compelling. Certainly heartfelt.

I want to encourage you to read it. If any of my readers may be victims of sexual abuse by a priest or other clergy, I most especially suggest you carefully read the Pope’s message that is directed to you also.

May all of us pray for peace and healing.

 I provide the official English translation below. The original was in Spanish.

 copertina-en

HOLY MASS IN THE CHAPEL OF THE DOMUS SANCTAE MARTHAE
WITH A GROUP OF CLERGY SEX ABUSE VICTIMS

HOMILY OF POPE FRANCIS

Monday, 7 July 2014

 

The scene where Peter sees Jesus emerge after a terrible interrogation… Peter whose eyes meet the gaze of Jesus and weeps… This scene comes to my mind as I look at you, and think of so many men and women, boys and girls. I feel the gaze of Jesus and I ask for the grace to weep, the grace for the Church to weep and make reparation for her sons and daughters who betrayed their mission, who abused innocent persons. Today, I am very grateful to you for having travelled so far to come here.

For some time now I have felt in my heart deep pain and suffering. So much time hidden, camouflaged with a complicity that cannot be explained until someone realized that Jesus was looking and others the same… and they set about to sustain that gaze.

And those few who began to weep have touched our conscience for this crime and grave sin. This is what causes me distress and pain at the fact that some priests and bishops, by sexually abusing minors, violated their innocence and their own priestly vocation. It is something more than despicable actions. It is like a sacrilegious cult, because these boys and girls had been entrusted to the priestly charism in order to be brought to God. And those people sacrificed them to the idol of their own concupiscence. They profane the very image of God in whose likeness we were created. Childhood, as we all know, young hearts, so open and trusting, have their own way of understanding the mysteries of God’s love and are eager to grow in the faith. Today the heart of the Church looks into the eyes of Jesus in these boys and girls and wants to weep; she asks the grace to weep before the execrable acts of abuse which have left life long scars.

I know that these wounds are a source of deep and often unrelenting emotional and spiritual pain, and even despair. Many of those who have suffered in this way have also sought relief in the path of addiction. Others have experienced difficulties in significant relationships, with parents, spouses and children. Suffering in families has been especially grave, since the damage provoked by abuse affects these vital family relationships.

Some have even had to deal with the terrible tragedy of the death of a loved one by suicide. The deaths of these so beloved children of God weigh upon the heart and my conscience and that of the whole Church. To these families I express my heartfelt love and sorrow. Jesus, tortured and interrogated with passionate hatred, is taken to another place and he looks out. He looks out upon one of his own torturers, the one who denied him, and he makes him weep. Let us implore this grace together with that of making amends.

Sins of clerical sexual abuse against minors have a toxic effect on faith and hope in God. Some of you have held fast to faith, while for others the experience of betrayal and abandonment has led to a weakening of faith in God. Your presence here speaks of the miracle of hope, which prevails against the deepest darkness. Surely it is a sign of God’s mercy that today we have this opportunity to encounter one another, to adore God, to look in one another’s eyes and seek the grace of reconciliation.

Before God and his people I express my sorrow for the sins and grave crimes of clerical sexual abuse committed against you. And I humbly ask forgiveness.

I beg your forgiveness, too, for the sins of omission on the part of Church leaders who did not respond adequately to reports of abuse made by family members, as well as by abuse victims themselves. This led to even greater suffering on the part of those who were abused and it endangered other minors who were at risk.

On the other hand, the courage that you and others have shown by speaking up, by telling the truth, was a service of love, since for us it shed light on a terrible darkness in the life of the Church. There is no place in the Church’s ministry for those who commit these abuses, and I commit myself not to tolerate harm done to a minor by any individual, whether a cleric or not. All bishops must carry out their pastoral ministry with the utmost care in order to help foster the protection of minors, and they will be held accountable.

What Jesus says about those who cause scandal applies to all of us: the millstone and the sea (cf. Mt 18:6).

By the same token we will continue to exercise vigilance in priestly formation. I am counting on the members of the Pontifical Commission for the Protection of Minors, all minors, whatever religion they belong to, they are little flowers which God looks lovingly upon.

I ask this support so as to help me ensure that we develop better policies and procedures in the universal Church for the protection of minors and for the training of church personnel in implementing those policies and procedures. We need to do everything in our power to ensure that these sins have no place in the Church.

Dear brothers and sisters, because we are all members of God’s family, we are called to live lives shaped by mercy. The Lord Jesus, our Savior, is the supreme example of this; though innocent, he took our sins upon himself on the cross. To be reconciled is the very essence of our shared identity as followers of Jesus Christ. By turning back to him, accompanied by our most holy Mother, who stood sorrowing at the foot of the cross, let us seek the grace of reconciliation with the entire people of God. The loving intercession of Our Lady of Tender Mercy is an unfailing source of help in the process of our healing.

You and all those who were abused by clergy are loved by God. I pray that the remnants of the darkness which touched you may be healed by the embrace of the Child Jesus and that the harm which was done to you will give way to renewed faith and joy.

I am grateful for this meeting. And please pray for me, so that the eyes of my heart will always clearly see the path of merciful love, and that God will grant me the courage to persevere on this path for the good of all children and young people. Jesus comes forth from an unjust trial, from a cruel interrogation and he looks in the eyes of Peter, and Peter weeps. We ask that he look at us and that we allow ourselves to be looked upon and to weep and that he give us the grace to be ashamed, so that, like Peter, forty days later, we can reply: “You know that I love you”; and hear him say: “go back and feed my sheep” – and I would add – “let no wolf enter the sheepfold”.

 

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Quote for the Day

“While you are proclaiming peace with your lips, be careful to have it even more fully in your heart.” — St. Francis of Assisi

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Congratulations, Diocese of Fall River!

The Holy Father appointed the new bishop for the Diocese of Fall River, Massachusetts. He is Bishop Edgar M. da Cunha, S.D.V., who until now has been an auxiliary bishop of Newark.

Bishop da Cunha was born in 1953 in Brazil. He went to school there, entered the religious life, studied philosophy at the Catholic University of Salvador, and then went to the United States to study theology at the Immaculate Conception Seminary in Newark where he obtained his Masters of Divinity degree.

He made temporary vows in 1975 at Sao Salvador da Bahia in Brazil and perpetual vows in 1979 in Newark. He was ordained a priest in 1982 in Newark. He has held numerous positions since then.

He was titular bishop of Ucres and auxiliary bishop of Newark in 2003. He was ordained bishop on September 3, 2003. 

In addition to his native Portuguese, he speaks fluently English and Spanish, and he understands Italian. 

Congratulations, Diocese of Flal River!

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Congratulations, Diocese of Gaylord!

Today, at noon Rome time, the Holy Father appointed Msgr. Steven John Raica the next bishop of Gaylord, Michigan. To now, Bishop-elect Raica had been chancellor of Gaylord.

He was born in 1952 in the diocese of Marquette, Michigan and obtained his bachelor’s degree in mathematics from Michigan State University. He studied theology at St. John Provincial Seminary in Plymouth and then received a MA degree in Religious Studies at the University of Detroit. Subsequently, he earned his S.T.L. and his doctorate in Canon Law in 1996 from the Pontifical Gregorian University in Rome.

He was ordained a priest for the diocese of Lansing in 1978 He then held various positions  since then, including being the Superior at the Casa Santa Maria in Rome from 1999-2005.

He knows English, Italian, Polish, Latin and sign language.

Congratulations, Diocese of Gaylord!

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Pastoral Challenges of the Family in the Context of Evangelization

Yesterday, the Synod of Bishops released its working document on the pastoral challenges of families in today’s world. This Instrumentum Laboris is the next step in Pope Francis’ call for this synod to grapple with the  realities of family life in today’s world, and how to evangelize more effectively in the context of family realities.

It is a lengthy document (46 pages) but I would encourage all my readers to take the time to print this off and read it. I did so yesterday, and at first glance, it appears the bishops received a wide spread of opinions from bishops and episcopal conferences around the world. It will be interesting to see how they handle it all.

Here is the link. Happy reading! http://www.vatican.va/roman_curia/synod/documents/rc_synod_doc_20140626_instrumentum-laboris-familia_en.html

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Homily for Thursday, 12th Week in Ordinary Time, Year II

We hear at Mass today a repeated reminder that we are to honor the name of God and keep it holy. In the opening prayer, we prayed, “May we always reverence your Holy Name, O God!” In our responsorial, we prayed, “For the glory of your name O Lord….” And in the Gospel, we are told by Jesus to reverence God’s Name, for not all who call out “Lord, Lord!” enter the kingdom of Heaven.

It is a reminder to us all, and a question we need ask ourselves, “Do I reverence God’s holy Name?”

Yes, not everyone who stands up  and raises his arms and calls out “Lord, Lord!” will enter God’s kingdom. Not everyone who calls out in God’s name will be recognized by the Lord  on the last day. Why? Because there are many who use God’s name with a closed heart. There are many of us who may call out God’s name to impress others, or to make a show, or to accomplish “great things” so that others may know them. This use of God’s name is not reverent.

What does it mean to revere the name of God? It means, at least in part, that each time we speak the Lord’s name, we do so with an open heart. An open heart. If we dare to pronounce God’s name, then we must do so with a heart that is open to his presence. When we call out to him we are inviting him to enter into our lives. If we invite him, he must find the door open, not closed. We must never shut the door on loved ones. Why would we  do so with God?

Yes, call on the Lord, never cease doing so, but do it with an open heart. If you do, he will come and enter your life, and you will be changed. Then, on the last day, Jesus will say something different to you than he said to the others in the Gospel today. He will say to you, “Yes, I know you! Come to me.”

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Quote for the Day

“To arrive at the perfection of humility four things are necessary: to despise the world, to despise no one, to despise self, to despise being despised by others.” — Venerable Matt Talbot, SFO

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