Only Six Months ‘Til Christmas!

Yep, that is correct. Six months until Christmas. You know why I am thinking this today? Because it is the Solemnity of the Birth of John the Baptist.

Yes, John’s birth is celebrated six months before the Lord’s. Know why?

Because the Scriptures tell us his mother, Elizabeth was six months “farther along” than her kinswoman, Mary.

John the Baptist, the forerunner of Jesus, the bridge between the Old and New Testaments, the one who was to prepare the people and then diminish before him whom he was not worthy “to untie the laces of his sandals,” referring to Jesus Christ.

No one else’s birth is celebrated as a solemnity, save our Lord’s. That is how important John is to the plan of salvation. Even our Lady’s birth, celebrated on September 8, is a feast, not a solemnity.

Happy birthday, John the Baptist!

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Quote for the Day

“To overspend energy on negatives can only diminish our energy for good. If we know the truth and live it, gospel freedom is a gift from the Spirit.” — Lester Bach, OFM Cap.

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Church of the Week

St. Stanislaus Kostka Catholic Church

Winona, Minnesota

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Thank God for the Psalms!

The Holy Father yesterday spoke of the Psalms and their significance during his general audience. If you happen to read Italian, you can read his discourse at: the Holy Father.

Here are a few excerpts (translation by Diane Montagna):

As prayer, the Psalms are manifestations of the soul and of faith, in which everyone can recognize himself and in which there is communicated that experience of special closeness to God, to which each man is called. And it is the whole complexity of human existence that converges in the complexity of the different literary forms of the various psalms: hymns, lamentations, individual and collective supplication, songs of thanksgiving, penitential psalms, and other genre that are found in these poetic compositions…..

Despite this wide range of expression, two great areas can be identified that synthesize the prayer of the Psalter: petition, which is connected with lament, and praise — two interconnected and almost inseparable dimensions….

In petition, the one who prays laments and describes his situation of distress, of danger, of desolation; or, as in the penitential psalms, he confesses guilt and sin, and asks to be forgiven. He bares his neediness before the Lord, in the confidence of being heard, and this implies an acknowledgement of God as good, as desirous of the good, and as the lover of life…. In an analogous way — the psalms of thanksgiving and of praise — in remembering the gift received or in contemplating the greatness of God’s mercy, one recognizes one’s own littleness as well as one’s need for salvation, which is at the foundation of petition…..In this way, in the prayer of the Psalms, petition and praise are interwoven and blend together into one unique song that celebrates the Lord’s eternal grace that bends down to our frailty…..

Dear brothers and sisters, let us take this holy book in hand; let us allow ourselves to be taught by God to address ourselves to Him; let us make the Psalter a guide that helps us and accompanies us daily along the way of prayer. And let us, like Jesus’ disciples, also ask: Lord teach us to pray (Luke 11:1), opening our hearts to receive the Teacher’s prayer, in which all prayers attain their fulfillment. Thus, made sons in the Son, will we be able to speak to God calling Him Our Father.

This is a good reflection for all of us committed to praying the Liturgy of the Hours. The Psalter belongs to all people though, and the more one prays them, the more one identifies with the prayer of the psalm. The expressions of lament, petition, and praise resonate in our hearts and speak to us all.

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Social Doctrine of the Church – Universal Destination of Goods

The Church teaches that the goods of the earth should be shared fairly by all humankind under the guidance of justice tempered by charity. God created the world and gave it to all men and women for the sustenance of all. This is the foundation for the principle of the universal destination of goods. There follows, then, the universal right to use the goods of the earth. Each person must have access to the level of well-being necessary for his full development. Blessed John Paul II said in his encyclical Laborem Exercens that the right to the common use of goods is the “first principle of the whole ethical and social order” and “the characteristic principle of Christian social doctrine.”

This principle is an invitation to develop an economic vision that is inspired by moral values permitting people to not lose sight of the origin of earth’s goods and to develop a world of both fairness to all and solidarity with everyone.

For an extensive discussion of this, refer to The Compendium of the Social Doctrine of the Church, Nos. 171 – 175.

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Quote for the Day

“Highest, all-powerful, good Lord, yours is the praise, the glory, and the honor, and every blessing. They belong to you alone, Most High, and no one is worthy to speak your name.” — St. Francis of Assisi

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Quote for the Day

“The Son of God was nobler than we, and he made himself poor in this world for our sake.” — St. Francis of Assisi

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Theology of the Trinity – cont’d

Here is a description of the Trinity made by the Holy Father in his recent pastoral visit to San Marino, the oldest surviving sovereign state and constitutional republic in the world, established in the 4th century.

“The Father, Son and Holy Spirit are one, because God is love: the Father gives everything to the Son, the Son receives everything from the Father with gratitude, and the Holy Spirit is like the fruit of this mutual love between the Father and Son.”

May seem like the usual description one has memorized about the Trinity, but notice the word “gratitude.” The Son receives everything from the Father with gratitude.

Perhaps the take home message to us in our daily lives is this: To be grateful is fidelity to one’s adoption as a son or daughter of God. To be grateful is a mark of the Christian who is called to be Jesus Christ to the world, because gratitude is a mark of Jesus. In gratitude he loved the Father, and us, even unto death. It is love that unites us with Jesus and with him to the Father and the Son.

God is one because God is love.

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Just a Reminder….

Just a reminder, folks. Any comment left in my combox is subject to my approval. I do not post comments that are directed, personal attacks. Passionate comments are great. Comments attacking the Church will not be posted. Let’s keep it civil and honest.

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Quote for the Day

“If God lets you fall in some weakness, it is not to abandon you, but only to establish in you humility and make you more careful in the future.” — St. Padre Pio of Pietrelcina, OFM Cap.

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Update on Fr. Corapi

I suspect this will be my last post on this topic for a long time. There is too much emotion out there surrounding Fr. Corapi and his recent statement of intent.

I did find today that The National Catholic Register published a report that gave some information regarding the efforts made by the Society of Our Lady of the Most Holy Trinity, Fr. Corapi’s religious congregation, to respond to this sad course of events.

Perhaps you might benefit from reading it. Click on the highlighted link above.

UPDATE: Late today, the Society of Our Lady of the Most Holy Trinity, the religious congregation with which Fr. Corapi is associated, issued a statement on this whole affair. Please read it: Official SOLT Statement Regarding Fr John Corapi.

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Trinitarian Theology – 101

Did you know that whenever the Holy Spirit acts, he acts with the Father and the Son? And whenever the Son acts, he does so with the Father and the Spirit? And when the Father acts, he does so in complete unity with the Son and Spirit?

Did you know that by our baptism we are drawn up into the very life of the Holy Trinity in ways we cannot even begin to imagine?

One God. Three Persons. One divine nature. Three persons who act in complete unity with each other.

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Church of the Week

 

Church of the Nativity of Mary

Bloomington, Minnesota

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John Corapi, aka “The Black Sheep Dog”

Yesterday, a statement was released attributed to John Corapi filled with anger, hurt, woundedness and ambivalence. It essentially announced he was permanently leaving public ministry as a priest but was not “extinguished” and was going to take as his stage “the entire world.”

I feel deeply sorry for him and I fear him now. I fear he may become an instrument of division within the Church, act out his anger and ambivalence to harm the Body of Christ.

From only reading the text of the statement it strikes me of a man who has a wounded pride. He seems to be lashing out, and seeing himself in some way now as the defender of truth in the world. He doesn’t actually say that, but it leaves that impression in my mind.

I hope he has not lost his sobriety, his chastity, his love of God or of God’s holy people. I hope he continues to see in the Catholic Church the Body of Jesus. I hope he nutures her.

He ended his statement with, “John Corapi (once called “father,” now “The Black Sheep Dog”).

I hope he refrains from continuing to refer to himself as “The Black Sheep Dog.”

Read his entire statement at: Corapi.

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The Social Doctrine of the Church — Human Labor

Human work originates from persons made in the image and likeness of God, and thus called to continue God’s creative work. To work is a duty, and it honors God’s gifts and the talents we receive from him. Work can be redemptive. By work, an individual fulfills in part, his human nature.

Work begins with the human person and the human person is its beneficiary. In other words, work is for man, not man for work.

Everyone has the right of economic initiative that will benefit all and has the right to harvest the fruits of his labor, including a just wage. Everyone has the right to access to employment.

The government/state has the task to guarantee individual freedom and the right to private property, as well as a stable currency and efficient public services. It has the responsibility to oversee the exercise of human rights in the economy.

Recourse to a strike is morally legitimate when it cannot be avoided. It becomes morally unacceptable when it resorts to violence to achieve its ends.

Unemployment almost always wounds its victims, as well as his or her family.

As you can see, the Church’s teachings on human labor begins and ends with her understanding and respect for the human person.

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