Fighting for Marriage

I am confused. Why are we not more energized and vocal about the assault on marriage that is occurring throughout our country at this time? Yes, the bishops are speaking out eloquently. Here in Minnesota, Archbishop Nienstedt of St. Paul/Minneapolis, my bishop John Quinn from Winona, Bishop Kinney of St. Cloud, Bishop Le Voir of New Ulm, Bishop Hoeppner of Crookston, Bishop Sirba of Duluth, and all the auxialliary bishops in the state are speaking out about the constitutional admendment to define marriage as the union of one man with one woman. This amendment will be put to the voter next year. It must pass.

Why is it that scarcely anyone seems to be speaking of this in daily discourse? I hear no one in the course of my day bring it up. It is being written about in the newspapers. It is being discussed by the hierarchy. It is being published by the Minnesota Catholic Conference.  Why the silence among the rest of us?

Too much is at stake here. Despite the rhetoric of those who are pushing the gay “marriage” initiatives in various states, this is not a matter of civil rights. It is a matter of human rights, the rights of children to be parented by a father and a mother and to be raised in a home with both parents present. It is about of restrengthening the foundation of society: marriage and family.

All of us have to become more active in this struggle. If same-sex “marriage” becomes acceptable, then the meaning of marriage dissolves. There becomes no legal reason, it would seem, to exclude from the definition of marriage the union of several people, or the union of what we know to be incestuous relationships. This is a very ominous path we could walk down.

The way I figure it, the reason so many of us are quiet is because we have become so accepting of the roots of the deconstruction of marriage, i.e., we have bought into the contraceptive mentality and in to the tyranny of relativity. Somewhere in the 1960s, Catholics and others began to see contraception as morally neutral and acceptable, and began to also accept such things as premarital sex — all of which loosens the relationship between sexual intimacy, fertility, and the marital relationship. Too many silently accept and live this in their lives, which I believe silences their voices when faced with the whole same-sex “marriage” issue. Sexual intimacy and fertility/fruitfulness have been disconnected, opening the door to other forms of sexual activity that deconstruct marriage.

Blessed Pope John Paul II spoke so well of this in his Theology of the Body. Go to your local Catholic bookstore and buy one of the many books on this topic. It will change your understanding of the beauty of sexuality and marriage.

We have come also to believe that we are the definers of truth and goodness in our lives, that all is relative to the situation of the individual. This is simply not true. God is the definition of truth and goodness. He teaches us all about this. We are to listen and learn and live. We are not Him.

Please, let us speak up in defense of marriage as a union of one man and one woman. We cannot wait.

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Quote for the Day

“Pray and you will be saved. Don’t pray and you will be lost.” — St. Alphonsus Ligouri

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Church of the Week

St. Charles Borromeo Catholic Church

St. Charles, Minnesota

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Memorial of the First Martyrs of the Church of Rome

Today’s optional memorial is of the first martyrs of the Church of Rome. The pagan historian Tacitus wrote of the persecution of the Christians in that city during the reign of the emperor Nero, as did Pope St. Clement I. Many hundreds, if not thousands, died adhering to their new-found faith in Jesus.

In my time in Rome, some of the most memorable experiences I had were standing in places the first Christians stood as they were being killed elsewhere in the city. Assisting at Mass in the very places where the first priests and bishops of the Church celebrated the Eucharist with those witnesses of the Gospel. I was in a special way reconnected to them; they in some difficult to describe manner, were present in those places even in those days.

Our readings at Mass this morning included the first reading from Genesis in which we heard again the story of Abraham’s near sacrifice of his son, Isaac. He was willing to sacrifice everything he had, even his son, because of his faith in the God who revealed himself. As you know, this was only a test to see if Abraham was willing to give everything to God, so an angel stayed the hand of Abraham and Isaac went on to live a long life and became the father of Jacob who became the father of the 12 tribes of Israel.

These witnesses bring this to mind: Are we willing to give everything we have been given back to God who was the originator and giver of all things? Are we willing to let go of everything, holding fast to our faith and trusting in God’s benevolence? Are we willing to sacrifice all for love of Him?

God has lavishly blessed us. We are tempted to think all we have is ours to keep. What if God asks us to relinquish it? As previous posts have indicated, we may have to let go of what we own, possess, lay claim to, if to do so would benefit the needs of others.

Ultimately, we will be judged on this: Are we willing to leave all behind and follow Jesus? Yes, in this world by our service to the poor and in the eternity facing God only with our person and our lives, nothing more.

Lest we think this is ancient history stuff, let’s keep in mind that there are thousands in today’s world who are persecuted and dying for their faith. The martyrs are still with us.

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Marriage: We Have to be Involved

I have been writing a lot of “take a look at this” type posting lately. I have been too busy to do much original writing. I want once again to alert you to a well-written post by Susan Kehoe down in Des Moines, Iowa on the struggle to preserve marriage from further erosion, especially by the same sex “marriage” arguments that seem to have so quickly sprung up in our country, and indeed around the world.

Kehoe makes a number of excellent points, I think. Her article is worth your time to link over to and read. You can do so at: A Deacon’s Wife.

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Solemnity of St. Peter and St. Paul

You have to love this solemnity in the Church year, the solemnity of Sts. Peter and Paul. The two pillars of the Church who continue to resonate throughout Christendom in every corner of the world.

It has always amazed me the contrasting set of reactions I have to these two apostles.

St. Peter is someone I truly want to meet in heaven. I think I will really like him. I see him as a big guy, full scruffy beard, a Midwest farmer-type with dirty fingernails, except the dirt under his nails come from fish scales and slime. Probably a deep voice, simple worded, yet very impressive. A hearty laugh, and a bigger appetite with a little spread around the middle. Strong as an ox, and rather impulsive in his energy and zeal. A few scars from shame. He probably will embrace me with a bear hug, or a slap on the back, a kind of “atta boy” attitude. His eyes will be piercing. Yes, I think I will like him.

St. Paul is someone I will meet in heaven, but I think I will let him approach me first. A bald headed man with a sparser beard. I will let him speak first because I am afraid he could talk circles around me. He will be like some of my most respected professors. His handshake will be firm but brief, his fingers slender, perhaps bony. A slightly shrill tone to the voice. I imagine him having a headache (even though I know no such thing exists in heaven, for all pain will be gone). He might be a bit grouchy, but I will be itching to find the right time to ask him some of my most profound theological questions.

Sts. Peter and Paul…… such a contrast to me…. such a pair….. yet upon them rests the Church with Peter being the solid rock on which it is built and Paul the eloquent voice that drew so many people to the faith.

You’ve got to love them!

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Quote for the Day

“The needs of our time are the will of God.” — Mother Alexia Hoell, SSF

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Social Doctrine of the Church – Principle of Subsidiarity

Ever since the first social encyclical of the Church, written by Pope Leo XIII entitled Rerum Novarum, the principle of subsidiarity has been the one constant directive of the Church’s social doctrine. What is this principle, so important to the Church’s “social philosophy?”

One can say the principle of subsidiarity consists in the requirement that all societies of a superior order must adopt attitudes of help, support, promotion and development with respect to lower-order societies. Said differently, larger and broader social institutions must not usurp the responsibilities and rights of small social units. This principle, then, insists that government not take from families their rights and responsibilities, but rather support and develop them. Higher government can not usurp the rights and responsibilities of lower government.

Pope Pius XI in his social encyclical Quadragesimo Anno said, “Just as it is gravely wrong to take from individuals what they can accomplish by their own initiative and industry and give it to the community, so also it is an injustice and at the same time a grave evil and disturbance of right order to assign to a greater and higher association what lesser and subordinate organizations can do. For every social activity ought of its very nature to furnish help to the members of the body social, and never destroy and absorb them.”

The principle of subsidiarity, then, directs larger economic, institutional and legal institutions give assistance to smaller social groups and help them accomplish what is rightfully theirs to accomplish. Stated negatively, it prohibits the State from doing anything that would restrict smaller social structures (such as families and local communities) from exercising their freedom, initiative, and responsibilities.

The principle of subsidiarity is opposed to certain forms of centralization, bureaucratization, welfare assistance and the excessive presence of the State in public affairs. It protects individuals from abuses by higher social authority and requires those same authorities to assist individuals and small social groups to fulfill their duties.

This is all founded on respect for, and promotion of, the human person and the human family. It recognizes the responsibility of the State to step in to supply certain functions to ensure an environment in which the family and person can develop, but to do so only for as long as the need remains. State intervention in this way is always of an exceptional nature.

I know this sounds rather “heady” stuff, but it really is important to appreciate and understand, because it goes a long way in understanding why the Church involves itself in the political and social arenas: It is always to protect the human person and the family and the immediate social environment in which the individual and family exist.

For complete explanation of the principle of subsidiarity, refer to the Compendium of the Social Doctrine of the Church, Nos. 185-188.

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Great Reading on the Diaconate

Susan Kehoe over at A Deacon’s Wife alerted me to a couple of great articles on the diaconate. She was interviewed and quoted in one of them.

The author does a great job describing the deacon and the development of the diaconate in this country.

Take a look at: Our Sunday Visitor.

Our Sunday Visitor did the second article on a couple of stories deacons shared of their ministry and life. Well worth your time to read: Deacons share their stories.

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Quote for the Day

“Blessed the servant who does not consider himself better when praised and lifted up by men, any more than when looked on as vile, simple, and repulsive, for a man is as much as he is before God and no more.” — St. Francis of Assisi

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Quote for Corpus Christi

“In the pure wave of your blood submerge me, O my Redeemer! One drop only is a baptism that renews the entire world!” — Anonymous

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Deacon Bob’s Audio Homily – Solemnity of Corpus Christi

(Sorry for the previous poor recording. Here is the correct audio.)

Corpus Christi Homily

Corpus Christi Homily – Conclusion

 

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New York’s Deconstruction of Marriage

As you have probably read by now, Governor Andrew Cuomo signed into law a bill handed to him by the New York legislature yesterday that legalizes same-sex marriage.

I was interested in seeing how the New York bishops would respond. Thanks to Deacon Greg Kandra over at The Deacons Bench (see link below under his name), I was able to read his bishop’s statement.  You can read it entirely at: Bishop Nicholas DiMarzio.

Here are a few highlights….

“Today, Governor Andrew Cuomo and the state legislature have deconstructed the single most important institution in human history. Republicans and Democrats alike succumbed to powerful political elites and have passed legislation that will undermine our families and as a consequence, our society.

With this vote, Governor Cuomo has opened a new front in the culture wars that are tearing at the fabric of our nation…. politicians have curried favor with wealthy donors who are proponents of a divisive agenda in order to advance their own careers and futures…

More than half of all New Yorkers oppose this legislation. Yet, the governor and the state legislature have demonized people of faith, whether they be Muslims, Jews, or Christians, and identified them as bigots and prejudiced, and voted in favor of same-sex “marriage.”….. This is not a civil rights issue, but rather a human rights issue upholding the age-old understanding of marriage…”

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Quote for the Day

(This comes from Deacon Marv Robertson of the diocese of Lansing, Michigan, who wrote this in the lastest edition of Deacon Digest Vol. 28, No. 4.)

“N” IS FOR NIHILISM

If there is an enemy for us to confront in our current culture, this is it. Some rock star celebrity reportedly said that “the only sin in not being good to yourself.” Merriam-Webster defines nihilism as “a doctrine that denies any objective ground of truth, and especially of moral truths.” Nihilism is tied with narcissism.

Thanks, Deacon Marv. Agreed.

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Apologies

It has come to my attention that there may have been readers who might have been offended by some things I have posted. If this is the case, I sincerely apologize for any offense that may have been taken or any resulting distress or displeasure.

I assure you, no offense was intended.

I appreciate the reminder that words can have an impact beyond what is intended. I also remind myself and others that words must be understood within the context in which they are spoken.

God bless you all.

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