White House Misrepresents Its Own Contraceptive Mandate

The United States Conference of Catholic Bishops has issued a point by point clarification of a recent White House response to the HHS mandate requiring religious institutions to violate their consciences and that threatens religious liberty. Here is the bishops response. Please read and contact your congressperson, senator, and the White House.

WHITE HOUSE MISREPRESENTS ITS OWN CONTRACEPTIVE MANDATE

The Obama administration, to justify its widely criticized mandate for contraception and
sterilization coverage in private health plans, has posted a set of false and misleading
claims on the White House blog (“Health Reform, Preventive Services, and Religious
Institutions,” February 1). In what follows, each White House claim is quoted with a
response.

Claim: “Churches are exempt from the new rules: Churches and other houses of
worship will be exempt from the requirement to offer insurance that covers
contraception.”

Response: This is not entirely true. To be eligible, even churches and houses of worship
must show the government that they hire and serve primarily people of their own faith
and have the inculcation of religious values as their purpose. Some churches may have
service to the broader community as a major focus, for example, by providing direct
service to the poor regardless of faith. Such churches would be denied an exemption
precisely because their service to the common good is so great. More importantly, the
vast array of other religious organizations – schools, hospitals, universities, charitable
institutions – will clearly not be exempt.

*

Claim: “No individual health care provider will be forced to prescribe
contraception: The President and this Administration have previously and continue to
express strong support for existing conscience protections. For example, no Catholic
doctor is forced to write a prescription for contraception.”

Response: It is true that these rules directly apply to employers and insurers, not
providers, but this is beside the point: The Administration is forcing individuals and
institutions, including religious employers, to sponsor and subsidize what they consider
immoral. Less directly, the classification of these drugs and procedures as basic
“preventive services” will increase pressures on doctors, nurses and pharmacists to
provide them in order to participate in private health plans – and no current federal
conscience law prevents that from happening. Finally, because the mandate includes
abortifacient drugs, it violates one of the “existing conscience protections” (the Weldon
amendment) for which the Administration expresses “strong support.”

*

Claim: “No individual will be forced to buy or use contraception: This rule only
applies to what insurance companies cover. Under this policy, women who want
2

contraception will have access to it through their insurance without paying a co-pay or
deductible. But no one will be forced to buy or use contraception.”

Response: The statement that no one will be forced to buy it is false. Women who want
contraception will be able to obtain it without co-pay or deductible precisely because
women who do not want contraception will be forced to help pay for it through their
premiums. This mandate passes costs from those who want the service, to those who
object to it.

*

Claim: “Drugs that cause abortion are not covered by this policy: Drugs like RU486 are
not covered by this policy, and nothing about this policy changes the President’s firm
commitment to maintaining strict limitations on Federal funding for abortions. No
Federal tax dollars are used for elective abortions.”

Response: False. The policy already requires coverage of Ulipristal (HRP 2000 or
“Ella”), a drug that is a close analogue to RU-486 (mifepristone) and has the same
effects.1 RU-486 itself is also being tested for possible use as an “emergency
contraceptive” – and if the FDA approves it for that purpose, it will automatically be
mandated as well.

*

Claim: “Over half of Americans already live in the 28 States that require insurance
companies cover contraception: Several of these States like North Carolina, New York,
and California have identical religious employer exemptions. Some States like Colorado,
Georgia and Wisconsin have no exemption at all.”

Response: This misleads by ignoring important facts, and some of it is simply false. All
the state mandates, even those without religious exemptions, may be avoided by self-
insuring prescription drug coverage, by dropping that particular coverage altogether, or
by taking refuge in a federal law that pre-empts any state mandates (ERISA). None of
these havens is available under the federal mandate. It is also false to claim that North
Carolina has an identical exemption. It is broader: It does not require a religious
organization to serve primarily people of its own faith, or to fulfill the federal rule’s
narrow tax code criterion. Moreover, the North Carolina law, unlike the federal mandate,
completely excludes abortifacient drugs like Ella and RU-486 as well as “emergency
contraceptives” like Preven.

1
See A. Tarantal, et al., 54 Contraception 107-115 (1996), at 114 (“studies with mifepristone and HRP
2000 have shown both antiprogestins to have roughly comparable activity in terminating pregnancy when
administered during the early stages of gestation”); G. Bernagiano & H. von Hertzen, 375 The Lancet 527-
28 (Feb. 13, 2010), at 527 (“Ulipristal has similar biological effects to mifepristone, the antiprogestin used
in medical abortion”).

3

*

Claim: “Contraception is used by most women: According to a study by the
Guttmacher Institute, most women, including 98 percent of Catholic women, have used
contraception.”

Response: This is irrelevant, and it is presented in a misleading way. If a survey found
that 98% of people had lied, cheated on their taxes, or had sex outside of marriage, would
the government claim it can force everyone to do so? But this claim also mangles the data
to create a false impression. The study actually says this is true of 98% of “sexually
experienced” women. The more relevant statistic is that the drugs and devices subject to
this mandate (sterilization, hormonal prescription contraceptives and IUDs) are used by
69% of those women who are “sexually active” and “do not want to become pregnant.”
Surely that is a minority of the general public, yet every man and woman who needs
health insurance will have to pay for this coverage. The drugs that the mandate’s
supporters say will be most advanced by the new rule, because they have the highest co-
pays and deductibles now, are powerful but risky injectable and implantable hormonal
contraceptives, now used by perhaps 5% of women. The mandate is intended to change
women’s reproductive behavior, not only reflect it.

*

Claim: “Contraception coverage reduces costs: While the monthly cost of
contraception for women ranges from $30 to $50, insurers and experts agree that savings
more than offset the cost. The National Business Group on Health estimated that it
would cost employers 15 to 17 percent more not to provide contraceptive coverage than
to provide such coverage, after accounting for both the direct medical costs of potentially
unintended and unhealthy pregnancy and indirect costs such as employee absence and
reduced productivity.”

Response: The government is violating our religious freedom to save money? If the
claim is true it is hard to say there is a need for a mandate: Secular insurers and
employers who don’t object will want to purchase the coverage to save money, and those
who object can leave it alone. But this claim also seems to rest on some assumptions:
That prescription contraceptives are the only way to avoid “unintended and unhealthy
pregnancy,” for example, or that increasing access to contraceptives necessarily produces
significant reductions in unintended pregnancies. The latter assumption has been cast
into doubt by numerous studies (see
http://old.usccb.org/prolife/issues/contraception/contraception-fact-sheet-3-17-11.pdf).

*

Claim: “The Obama Administration is committed to both respecting religious beliefs and
increasing access to important preventive services. And as we move forward, our strong
partnerships with religious organizations will continue.”

4

Response: False. There is no “balance” in the final HHS rule—one side has prevailed
entirely, as the mandate and exemption remain entirely unchanged from August 2011,
despite many thousands of comments filed since then indicating intense opposition.
Indeed, the White House Press Secretary declared on January 31, “I don’t believe there
are any constitutional rights issues here,” so little was placed on that side of the scale.
The Administration’s stance on religious liberty has also been shown in other ways.
Recently it argued before the Supreme Court that religious organizations have no greater
right under the First amendment to hire or fire their own ministers than secular
organizations have over their leaders– a claim that was unanimously rejected by the
Supreme Court as “extreme” and “untenable.” The Administration recently denied a
human trafficking grant to a Catholic service provider with high objective scores, and
gave part of that grant instead to a provider with not just lower, but failing, objective
scores, all because the Catholic provider refused in conscience to compromise the same
moral and religious beliefs at issue here. Such action violates not only federal conscience
laws, but President Obama’s executive order assuring “faith-based” organizations that
they will be able to serve the public in federal programs without compromising their
faith.

2/3/12

Posted in Church News, General Interest, Health Care, Human Development and Life, Politics | 2 Comments

Ora et Labora

Photo Source: http://perseiden.blogspot.com/2011/06/ora-et-labora.html

Most of my days are spent listening to people, or preparing myself to listen. On a one to one basis, I prefer listening than speaking. Now there are notable exceptions to this, such as when I know someone is hurting, grieving or needing to be lifted out of wherever they may be psychologically, and I tend to speak when in front of large groups.

The point I am getting to is that most of my work is mental, verbal and relational. What I seldom do anymore – unfortunately – is manual labor.

St. Benedict, as we all know, had the rule of life Ora et labora, that is Pray and work. The work he typically espoused was manual labor which is a form of labor in which creation is renewed, the human person is expressed as being in the image of God the creator of all, and balance is struck within the individual.

My earlier years were filled with manual labor: in the fields for hours, in the barns tending to livestock, repairing old vehicles (the only kind I could afford), keeping ahead of the lawn, etc. There was almost a 50-50 balance in my life between working and learning/praying/thinking/planning.

It was a very human experience in every way.

Nowadays, I have to plan on manual labor. It doesn’t just present itself as frequently. The demands of career, family, and diaconate consume huge amounts of time and energy. Mind you, it is all very good but I assure you but those times that do come every so often when manual labor is needed are welcomed. They bring a different sort of experience of the world that is all to often forgotten.

To work with one’s hands is a noble endeavor. Those who do it every day to earn their way in life possess a dignity we all need to acknowledge. They possess a knowledge that is necessary for the human experience. Their doing is a witness to the incarnational aspects of our faith. May I say it is “manly” in the sense it is provisional, protective and productive?

Today, I wish to honor all those who have gone before me having worked with their hands…. the many men and women in generations past and those present around us.

God bless them all.

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Conscience Protection

Here is another link for you to look at put out by the United States Conference of Catholic Bishops.

Conscience Protection.

Check it out, respond, and speak up for Conscience Protection and Religious Liberty.

Thank you!

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HHS Mandate and Religious Liberty

As you no doubt have been reading in the news of late, the Department of Health and Human Services has issued a mandate that all health plans must include, free of charge, contraceptive services including some abortifacients, and sterilizations.

This for all intents and purposes will force the Catholic institutions such as hospitals, social service agencies, schools and universities, to violate their consciences, close their doors, or face heavy fines.

The Church cannot comply with this mandate. To do so not only violates our consciences, but also violates the First Amendment rights of all religious faiths to practice their religion free from government intrusion.

I would ask you to please view Cardinal-designate Timothy Dolan’s video message below. Take it to heart; contact your elected congressman or woman, your senator, and the White House and insist this mandate be removed.

Cardinal-designate Dolan on Religious Liberty

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Quote for the Day

“Who is rich? One who rejoices in what he has.” — anonymous ancient sage

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Has Europe Lost Her Religious Roots?

I want to draw your attention to a splendid lecture given at the Pontifical Gregorian University in Rome on December 12, 2011, by Chief Rabbi Lord Jonathan Sacks.  It was titled: Has Europe Lost Its Soul?

I have yet to completely digest it myself. When I do, I want to substantially post on it here at Catholic Faith and Reflections so more will be forthcoming on this. 

What I have read to this point is fascinating, going to the core of the interface between religious values, economics, social development and social justice.

Here is a link for you to access the lecture:

www.catholiceducation.org/articles/social_justice/sj0255.htm

(I want to thank Deacon Justin Green from Winona to alerting me to this.)

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Quote for the Day

“Concern yourself not with what you tried and failed in, but with what is still possible for you to do.” — Blessed Pope John XXIII

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May He Rest In Peace

Yesterday evening, Cardinal Anthony Bevilacqua died. He was the shepherd of the Archdiocese of Philadelphia for 15 years retiring in 2003. He has been described as progressive on some social justice issues, staunchly orthodox on matters of doctrine and deferential to the Holy See.

He was the ninth of eleven children of poor Italian immigrants. His father, Luigi, was a stone cutter and cobbler. He joined the diocesan minor seminary at age 14. He was ordained a priest in 1949. He devoted himself to immigrant causes.

He was ordained a bishop in 1983, and made archbishop of Philadelphia in 1987. He was made a cardinal in 1991.

You can read more about him at this link:

www.philly.com/philly/news/breaking/20120201_Cardinal_Anthony_Bevilacqua_dies_at_88.html

May he rest in peace.

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More on the new Patriarch of Venice

Photo source: http://sfidaeducativalaspeziablog.wordpress.com

I posted earlier today on the Holy Father’s appointment of Bishop Francesco Moraglia as Patriarch of Venice, an archdiocesan see from which has come three popes in the past 100 years.

The Catholic News Agency today is running a nice little article about his appointment. The Vatican Radio interview Archbishop Moraglia, who is reported to have said that his mood after being asked to accept the position was “one of trepidation.”

He is being described as similar to Pope Benedict XVI in terms of theology and liturgy.  He is also reputed to be sensitive to the economic difficulties many families are facing today. He has reportedly said his “deepest hope” was to be “in the midst of the people,” and a “collaborator in the joy of these people.”

I think we will be getting to better know the Patriarch in the weeks and months ahead.

God bless him in his new responsibilities.

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Minnesota Marriage Minute #5

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Quote for the Day

“Come sing, O ye who have strayed, now you are called to penitence, which cancels error and grants trust to those who humbly seek it.” – Jacopone da Todi, OFM

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The Future Pope?

This morning, at noon Rome time, the Holy Father nominated Bishop Francesco Moraglia of the Italian diocese of La Spezia-Sarzana-Brugnato to be the new Patriarch of Venice. I suspect this will raise some interest among those who are looking for possible signs of who might be the next pope, as the Venetian patriarch has relatively frequently been later elevated to the papacy, for example, St. Pope Pius X, Pope John XXIII and Pope John Paul I.

Moraglia was born in 1953 and later ordained a priest for the diocese of Genoa in 1977. He studied at the Pontifical University Urbaniana in Rome where he received his doctorate in 1981. He was ordained a bishop in 2008, so he is a relative new-comer to the episcopal scene. In addition to his epicopal duties to the diocese, he has been involved with the congregation on Communication and Culture, and has been a consultor for the Congregation for the Clergy.

Might he be one of the “papabili”? I believe so.

Time will tell.

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Calling all Deacons! – The Authority of Service

Photo Source: http://formation.cdlex.org

The Holy Father’s Angelus message centers around today’s passage from the Gospel of Mark in which a man with an unclean spirit is cleansed by Jesus.

Benedict XVI made a remarkable comment on the nature of authority. We all have heard similar comments before, but it bears repeating, especially for us deacons.

Here it is in the original Italian:

 L’autorità divina non è una forza della natura. È il potere dell’amore di Dio che crea l’universo e, incarnandosi nel Figlio Unigenito, scendendo nella nostra umanità, risana il mondo corrotto dal peccato. Scrive Romano Guardini: «L’intera esistenza di Gesù è traduzione della potenza in umiltà… è la sovranità che qui si abbassa alla forma di servo» (Il Potere, Brescia 1999, 141.142).

Spesso per l’uomo l’autorità significa possesso, potere, dominio, successo. Per Dio, invece, l’autorità significa servizio, umiltà, amore; significa entrare nella logica di Gesù che si china a lavare i piedi dei discepoli (cfr Gv 13,5), che cerca il vero bene dell’uomo, che guarisce le ferite, che è capace di un amore così grande da dare la vita, perché è l’Amore. In una delle sue Lettere, santa Caterina da Siena scrive: «E’ necessario che noi vediamo e conosciamo, in verità, con la luce della fede, che Dio è l’Amore supremo ed eterno, e non può volere altro se non il nostro bene» (Ep. 13 in: Le Lettere, vol. 3, Bologna 1999, 206).

Here is my English translation (bold print mine):

Divine authority is not a force of nature. It is the power of the love of God that creates the universe, incarnating himself in his Only-begotten Son, lowering himself to our humanity, healing the world corrupted by sin. Romano Guardini writes: “The entire existence of Jesus is a translation of power into humility… it is the sovereignty that here is lowered to the form of a servant.” (The Power, Brescia 1999, 141.142)

Often for man authority means possession, power, dominion, success. For God, however, authority means service, humility, love; it means entering into the logic of Jesus who bowed down to wash the feet of his disciples (cf John 13:5) who searched for the true good of humanity, who healed the wounded, who is capable of a love so great to give his life, for he is Love. In one of her Letters, St. Catherine of Siena wrote: “It is necessary that we see and know, in truth, with the light of faith, that God is supreme and eternal Love, and he wants nothing else but our well-being.” (Ep. 13 in: The Letters, vol. 3, Bologna 1999, 206)

The themes of service, self-effacement, love and healing run through the nature of authority. While these are truly Christian, meant for all the baptized, and truly a reflection of human nature and human development over time, they are also revealed themes, truths we could only really grasp fully through the revelation of God in his Son Jesus Christ, for Jesus is the full revelation of God. Through him, we know God, for he is God incarnate. He is God made visible.

The whole of Jesus’ life was a life of service, love, and yes, divine authority, indeed “the translation of power into humility.”

Jesus’ authority is keenly expressed in today’s Gospel when he commands the unclean spirit to silence and  departure. His authority is seen in all its glory in his death and resurrection. His authority is poignantly displayed in his washing of the feet of his disciples and in his healing of those who came to him in faith.

We deacons must reflect deeply on these themes if our diaconal lives are to be meaningful, and if we are to live fully the calling we have received. It is our challenge. It is our most effective preaching. It is constitutive of the deacon’s character, so irrevocably imprinted in us.

Authority….. do you see your ministry as a ministry of healing, of washings, of witness (martyrdom) to the presence of a loving God among us, as a translation of power into humility?

God bless all of my brother deacons today!

Posted in Deacons, Evangelization, Fundamental Theology | 2 Comments

The Venerable English College Turns 650 Years Old

The Catholic News Agency (www.catholicnewsagency.com) reported that the Catholic seminary in Rome for English seminarians turned 650 years old yesterday.

This compares with the North American College where United States seminarians go to study, which turned 150 years old last year.

The official name for the English college is the Venerable English College, located right in the heart of Rome. It is believed to be the oldest English institution in the world outside of England. It is located on the Via de Monserrato. Since its foundation, the English college has produced numerous martyrs killed for their Catholic faith upon returning to England. Ten former students have been canonized saints, twenty-eight have been beatified and four others declared venerable. Because of this list, the college was bestowed the title “Venerable” in 1818.

Its first martyr was St. Ralph Sherwin, executed in London in 1581.

There are now 45 students there, coming from England and Wales. They spend six years studying and developing.

I only spent one day there, back in 1978 when two other American students were invited there by one of our English classmates from the Gregorian University in Rome. We had tea and cookies, I recall, plus a bit of Scotch of all things. I recall the lecture I received from our English host  on not mixing water with our Scotch, as it took the Scots over 450 years to perfect the blend (so he said) and Americans had no right to dilute it with their water!

Ad multos annos my English friends! Congratulations. Our prayers are with you…

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Church of the Week

St. Olaf Catholic Church

Mabel, Minnesota

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