Secularism Gives Rise to Fundamentalism (or vice versa?)

I was thinking today about two disturbing trends in our world, i.e., the rise of secularism with the concomitant rise in religious fundamentalism. The two seem so unrelated, at least at first glance, but the more I think about it, the more it seems true that one gives rise to the other.

I’m not going to call one the chicken and the other the egg. I don’t know if there is a precendential relationship in time. What seems evident though is the concurrent rise of both of these errors.

Maybe it would be advantageous for all the tried and true secularists, who adhere to a philosophy rooted in phenomenology and subjectivity, to consider that they are fueling the fire of fundamentalism. I suspect they wouldn’t accept that consideration, but I encourage them nonetheless to open their minds some to the possibility.

Likewise, all those fiery fundamentalists (for whom black is always black and white is always white and whose god seems to be dogma rather than the rule of loving law) may do themselves a favor by wondering if they accomplish little other than instill fear and dread in those who listen to them.

Isn’t it true that Jesus was neither a secularist nor a fundamentalist? He railed against both, and died living out love. He knew the presence of sin and the wrongness of relativism. He died at the hands of the secularists of his time, the Romans. He had some very hard words for the fundamentalists of his faith.

Jesus was a religious man in the real sense of that term. Jesus was the Divine Son who revealed to us the truth of human nature and society.

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Church of the Week

Holy Trinity Catholic Church

Rollingstone, Minnesota

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Quote for the Day

“O! What happiness to grow up in the bosom of a truly Christian family. It requires care, a great deal of care, conscientiously to fulfill the obligations of father and mother.” – St. John Vianney, SFO

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Quote for the Day

“The Lord be with you always and be you with Him always and in every place.” — St. Clare of Assisi

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Emotional goodbye for young Italian mother who died for unborn child :: Catholic News Agency (CNA)

I ran across this inspiring story of a younger Roman mother who essentially gave her life for her unborn child. May God reward her abundantly for her self-less love!

Click on this link to read the article form the Catholic News Agency.

Emotional goodbye for young Italian mother who died for unborn child :: Catholic News Agency (CNA).

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Solemnity of the Birth of John the Baptist

Today is one of those rare liturgical experiences in which a Solemnity outranks a Sunday. There are very few others, notably the Feast of the Baptism of the Lord.

The 24th of June has been celebrated since antiquity as the birth date of John the Baptist because we know from Scripture that his mother, Elizabeth, was six months pregnant when the Virgin Mary came to visit her newly pregnant with the Lord Jesus. What happens six months from today? Exactly, Jesus is born on December 25.

Other reasons offered have been that Jesus’ birth occurred near the winter solstice, that is the shortest day of the year and beginning the rising of the sun earlier and earlier in the sky. John’s birth occurred near the summer solstice, i.e., when the day is longest and now is shortening, just as John was to diminish as Jesus was to increase.

John the Baptist was the point of departure from the Old Testament and the beginning of the New. He interfaced both. He was the last of the prophets; he was the “return of Elijah.” He was sent forth even while in his mother’s womb to announce the coming, indeed the presence, of the Messiah, his cousin Jesus. He was an extraordinarily important person in the history of salvation, yet one we seldom spend much time getting to know in our meditations and prayer life. Jesus himself said that no man greater than John has been born of a woman. So we honor him today.

Did you know that by virtue of your baptism you too are called to go forth and announce the Gospel of the Lord? You too are called to be one who points out Jesus to others?

St. John the Baptist, pray that all God’s people may imitate you in your fervor and in your humility. May all who profess the name Christian herald the good news that Jesus is in our midst!

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St. Thomas More and the Fortnight for Freedom

I never got around to blogging about yesterday’s saint, St. Thomas More. Sir Thomas More was a friend of Henry VIII in England back in the 1500s. He was also the chancellor of the kingdom. Yet he, like so many others at that time, was put to death by the king because they refused to support the king’s divorce and his separation from the Catholic Church. I remember my mom telling me about St. Thomas More when I was a child. He has become one of my patron saints.

 

 

The “Fortnight for Freedom” has been intitiated a couple of days ago. Catholics and other from various faiths are rallying to protect religious liberty in this country. It seems to me that we as Americans have allow so many of our liberties to be taken from us by our government in the past few decades. I think we have grown lazy in defending our freedoms at home, too complacent while fearful and allowed the government to erode these liberties for the sake of our security. Perhaps we should read a bit more history and see what happens to a people who walk down that road. We as Catholics certainly cannot stand by and let government on any level take away our religious liberty! Please get out there, go to Mass and pray, and involve yourselves in the many activities your parish and diocese are offering the next couple of weeks. Fr. Todd Mlsna, in his penultimate homily to the Cathedral parish in La Crosse yesterday morning,  delivered a stirring homily about all of this. Fr. Todd is someone I have been assisting as deacon at 6:30 am Mass for several years. He is legally blind, a wonderful homilist, and will be taking up his new assignment in Eau Claire as chaplain at the Catholic hospital there.

I am off today to visit dear friends. Will take in a Civil War reenactment. It promises to be a splendid day. Hope your’s is also.

A diaconal blessing on all of you!

 

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Quote for the Day #2

“The mechanisms to preserve religious liberty only work when people care about their religion… Saving religious liberty means reminding people that they should love God. Thomas More taught us that we need religious liberty. More importantly, he taught us that loving God is worth dying for. If that is so, then the freedom to love God is worth the fight.”
~John H. Garvey, Esq., President, The Catholic University of America, Address given at the USCCB 2012 June General Assembly

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Quote for the Day

“What God must have ahead of us if we only leave all to His planning!” — Venerable Solanus Casey, OFM Cap.

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New Minnesota Marriage Minute Video

Here is the latest Minnesota Marriage Minute video discussing the legal fallout if the definition of marriage were to change.

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Quote for the Day

“Be submissive to good, unbending to evil, gentle in generosity, untiring in love, just in all things.” — St. Columbanus

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Church of the Week

Christ the King Catholic Church

Byron, Minnesota

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Random Thoughts

I’d like to thank a brother deacon, Dc. Scott Dodge from Salt Lake City, Utah, for a thoughtful post (http://scottdodge.blogspot.com) on vocation “with a diaconal twist.” He reflects on something all of us married deacons live each and every day, that is, being both deacon and husband/father. Another brother deacon from St. Paul/Minneapolis, Dc. Joe Michalak, once led the local diaconate community in a day of reflection that included this topic. Dc. Michalak spoke of the need to “integrate” the two vocations; Dc. Dodge uses the word, “supervening” to describe the relationship of diaconate with marriage. In case any of my readers think this is just theology talking, I would assure you it is much more. It is a lived reality that we seek to conceptualize in a way that brings about life in its fullness.

Topic two… I find myself increasingly impatient with what I call “muddy thinking.” I see it all over the place, be it in politics, in clinical practice, in ethics, in business and economics, etc. etc. Where has critical thinking gone? Does anyone take the time to truly sit down, whatever your field of expertise, and consider how other areas of human knowledge inform us? In other words what does what we know in philosophy, biology, social science, theology, psychology and history have to say about whatever it is we are pondering? I see this a lot in clinical practice; a rejection of broad areas of human knowledge with a narrow focus on one’s particular area of study. I wonder sometimes if the ability to think broadly, and thus humanly and liberally, is in serious decline.

Topic three: Happy Father’s Day and day late to all dads out there! Hope yesterday was peaceful and rewarding.

Topic four: I haven’t posted on current events in the Church recently….. you know, the uproar over the meetings between the umbrella group of women religious and the Vatican, and the tensions between the schismatic Society of St. Pius X and Pope Benedict’s effort to reconcile them to the Church. Seems to me reconciliation is pretty difficult unless those who have strayed sincerely ask for reconciliation. Let us pray for it, nonetheless.

Topic five: I am looking forward to a more “normal” week this week. The two weeks prior were unusual ones for reasons I will not detail. God works in unusual ways.

God bless all of you!

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To Reform the Reform? An Explanation

The Catholic News Service has available online a nice six minute video explaining the reform of the Mass after Vatican II, and some of the concerns many have about the re-entrance of the Extraordinary Form (often called the Tridentine form) of the Mass.  A professor from the Anselmo, a pontifical university in Rome, narrates the helpful information. The misunderstandings of what the post-Vatican II liturgical texts say in reference to the Mass as both a sacrifice and a supper is a most helpful reminder that in the Judeo-Christian tradition, sacrifice and meal were always joined in both liturgical practice and in the theology of the worship of God by sacrifice.

Here is the link. Look for the small video window half-way down the page.

http://bcove.me/o1lvnsyj

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Bishop Salvador Cordileone Addresses the Bishops on Defense of Marriage

Bishop Salvador Cordileone addressed the full body of American bishops today, gathered for their biannual general assembly. Bishop Cordileone is the chairman of the Subcommittee for the Promotion and Defense of Marriage. His comments are worth presenting in their entirety for your review. I would call to your attention that there are several highlighted links in the text below. Click on them for some informative additional reading. The research paper published this week in the Social Science Review, to which he gives reference, is a well-crafted paper that I had read earlier in the week. You will have to wade through it a bit. The popular press is trying to discredit it. If there are any social scientists out there who read this blog, take a look at it and drop a comment on your impressions as to its quality.

Here are the bishop’s remarks:

 Thank you, Your Eminence. Good morning/afternoon, Brother Bishops.

Our Holy Father, Pope Benedict XVI, during his homily at the closing Mass of the recent Seventh World Meeting of Families in Milan, spoke about the fruitfulness of married love. A husband and a wife, the Holy Father noted, give their “whole lives” to one another. Their love is fruitful for themselves, fruitful in their generous and responsible procreation of children, and fruitful for society, particularly since “family life is the first and irreplaceable school of social virtues.” The Holy Father’s words remind us that the love of husband and wife is a decisive gift for the world, and it calls for stewardship and responsibility.

As I begin my report to you today, I would like to thank in a special way, for their stewardship of the gift of marriage, Bishop Burbidge and Bishop Jugis in North Carolina, Bishop Malone in Maine (soon to be in Buffalo), Cardinal O’Brien, Archbishop Lori, Cardinal Wuerl, Bishop Malooly, and the bishops of Maryland, Archbishop Neinstedt and the bishops of Minnesota, and Archbishop Sartain and the bishops of Washington state. Thank you for your teaching and steadfast witness to the beauty of marriage. Our prayers remain with you and with the many who are working to preserve the unique meaning of marriage in your states’ laws.

***

Brother Bishops, I am grateful for this time to update you on the work of the Subcommittee for the Promotion and Defense of Marriage. Today I will speak briefly about the Subcommittee’s ongoing catechetical work and the legal landscape before us, and then I will close by highlighting initial findings from a new study on family structures, released just a few days ago.

Catechetical Update

In its catechetical work, the Subcommittee continues to advance its initiative, Marriage: Unique for a Reason. The current project underway is the Spanish-language video entitled “El matrimonio: Hecho para el amor y la vida” (Marriage: Made for Love and Life). The video, envisioned to be fifteen minutes long, will use a telenovela-style format and will present a story based on a 50th wedding anniversary. The story will introduce all four themes of the Subcommittee’s catechetical messaging: sexual difference, the good of children, the common good, and religious liberty. Additional time and focus groups have been utilized in this video’s development to ensure a culturally effective presentation. We anticipate the video’s completion by the end of this year.

Following the release of the Spanish-language video, the Subcommittee plans to complete the Marriage: Unique for a Reason project with the production of two additional English videos, the first onmarriage and the common good and the second on marriage and religious liberty.

The video on the common good will aim to introduce the broader social context and meaning of marriage, grounded in an authentic anthropology. With the help of the witness of young adults, it will also seek to address arguments that falsely employ the language of equality, rights, fairness, non-discrimination, and the like. These arguments can and need to be reframed. The core issue is the meaning of marriage and its significance for the rights and best interests of children and for the common good.

The video on religious liberty will be developed in close collaboration with the ongoing efforts of the Ad Hoc Committee on Religious Liberty. As described in last January’s open letter signed by various religious leaders, marriage and religious liberty stand or fall together.

Lastly, since last November’s launch of the new website marriageuniqueforareason.org, staff continues to monitor and develop the website to improve its effectiveness. Various resources are available on the site, and more resources will continue to be developed based on current needs.

Legal Landscape

Moving now to the legal landscape, the urgency around the protection of marriage has not abated.

At the state level, this year is a significant one. The recent victory in North Carolina, 61% to 39% in support of the constitutional amendment protecting the definition of marriage, is a great encouragement. Also encouraging is the outstanding number of signatures being collected in Maryland and Washington State to place their respective referendum on the ballot. Both are reporting breaking state records in the amount of signatures collected. The redefinition of marriage in the law is not, and never will be, inevitable. But ongoing vigilance and effort are needed. Maine, Minnesota, Maryland and Washington State are poised to have crucial votes in November. Also, in Illinois, a lawsuit was recently introduced challenging the current law around civil unions as discriminatory and calling for the full redefinition of marriage. The State Attorney General, who is charged to defend the law of the state, is officially supporting the lawsuit.

At the federal level, recent negative court decisions concerning both the federal Defense of Marriage Act as well as California’s Proposition 8 now open the door for both DOMA and Prop 8 to go before the Supreme Court. The “Roe v. Wade Moment” for marriage that Archbishop Kurtz indicated to this body in November 2010 is ever closer.

And as we learned last month, President Obama has now voiced his official support for the redefinition of marriage in the law.

Cardinal Dolan, we are grateful for your strong words expressing disappointment with the President’s recent comments. You remind us well of the ongoing need to pray for the President and for all our leaders entrusted with the common good.

The Subcommittee continues to monitor all these areas and to seek opportunities to educate our people, advocate for the truth of marriage, and collaborate with ecumenical and interreligious leaders.

Findings from New Family Structures Study

Lastly, I would like to call your attention to an important new social-science study whose initial findings were just released a few days ago. The study, entitled “New Family Structures Study,” was conducted at the University of Texas at Austin. The study has surveyed a very large, nationally-representative, and random sample of American young adults (ages 18 to 39) who were raised in different family or home environments, including homes with a parent in a same-sex relationship, as well as single-parent families, step-families, adoptive families and families where the children were raised by their biological parents married to each other.

In an article recently published in the July issue of the peer-reviewed journal Social Science Research, the study’s principal investigator, Dr. Mark Regnerus, presented initial findings that should serve as significant points for future public discourse. The findings indicate several significant statistical differences when comparing young adults who were raised in an intact home with their married, biological parents and young adults raised in other home environments. The measurable outcomes of the study cover a range of information, including social and economic well-being, psychological and physical health, sexual identity, sexual behavior, and other areas. Twenty-five (25) of the forty (40) areas measured showed significant difference, and in no area were children better off in an alternative arrangement. The differences in outcomes illustrate, as the article notes, “that children appear most apt to succeed well as adults—on multiple counts and across a variety of domains—when they spend their entire childhood with their married mother and father, and especially when the parents remain married to the present day.”

Promising to be a benchmark for further studies and findings, this study has been noted to empirically call into question other studies with smaller and more restrictive sample sizes that have purported to show that there are no differences between father-mother parenting and other arrangements. Another paper by sociologist Dr. Loren Marks, also published this month in Social Science Research, reviewed fifty-nine (59) previous studies cited by the American Psychological Association (APA). He found these studies to have various limitations, including being based on small, non-random, non-representative, and self-selecting samples, and he concluded that the studies were “insufficient to support a strong generalized claim either way.”

In other words, this New Family Structures Study is being acknowledged as one of the first studies on this topic to have a comprehensive and scientifically respectable approach—so much so that some social science researchers with views supportive of new or so-called alternative family structures have acknowledged the scientific validity of the study. The study itself was developed and conducted by a team of researchers who disagree among themselves about the topic of family structures but agreed to lead an objective study. A website has now been set up to present the study’s findings, which can be accessed at:www.familystructurestudies.com. Although it is not the job of social science to protect the meaning of marriage, nor can correlation be taken as equivalent to causation, social science has an important role to play in the public conversation. In this instance, a well-respected study is attesting to something very basic: fathers and mothers matter, and married fathers and mothers matter for children.

Unfortunately, we have come to a point in Western society where the meaning of marriage is being largely eclipsed by a counterfeit version, by a false idea that marriage is just a matter of adult interests and can be manipulated as a product of arbitrary invention. However, I believe many of our young people, who have experienced firsthand the difficulties of broken families and the absence of a father or a mother, know intuitively that such an understanding of marriage cannot stand the test of time and can only lead to further disappointment and hardships.

As this new study indicates, social science continues to affirm that children thrive and do best with their mother and father in an intact home. The protection of marriage as the union of one man and one woman is a work of justice and is foundational to the good of all, especially for those most vulnerable among us, our children. It is the way of true compassion—love in truth and truth in love. Our young people are hungry for this truth and are in a position to witness to it in a uniquely powerful way.

The Subcommittee is grateful to all those who, in charity, hope, and truth, are working to shed light on the true meaning of marriage and to strengthen and protect it.  In a special way, Brother Bishops, I thank each one of you for your stewardship of the gift of marriage and family and for all the time and work in your dioceses and eparchies dedicated to strengthening marriage. As always, the Subcommittee seeks to assist you and continues to benefit from your guidance and feedback. On behalf of the Subcommittee as well as Bishop Rhoades and the Committee on Laity, Marriage, Family Life and Youth, thank you again for this opportunity to update you today.

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