WHITE HOUSE MISREPRESENTS ITS OWN CONTRACEPTIVE MANDATE

The Obama administration, to justify its widely criticized mandate for contraception and
sterilization coverage in private health plans, has posted a set of false and misleading
claims on the White House blog (“Health Reform, Preventive Services, and Religious
Institutions,” February 1). In what follows, each White House claim is quoted with a
response.

Claim: “Churches are exempt from the new rules: Churches and other houses of
worship will be exempt from the requirement to offer insurance that covers
contraception.”

Response: This is not entirely true. To be eligible, even churches and houses of worship
must show the government that they hire and serve primarily people of their own faith
and have the inculcation of religious values as their purpose. Some churches may have
service to the broader community as a major focus, for example, by providing direct
service to the poor regardless of faith. Such churches would be denied an exemption
precisely because their service to the common good is so great. More importantly, the
vast array of other religious organizations – schools, hospitals, universities, charitable
institutions – will clearly not be exempt.

*

Claim: “No individual health care provider will be forced to prescribe
contraception: The President and this Administration have previously and continue to
express strong support for existing conscience protections. For example, no Catholic
doctor is forced to write a prescription for contraception.”

Response: It is true that these rules directly apply to employers and insurers, not
providers, but this is beside the point: The Administration is forcing individuals and
institutions, including religious employers, to sponsor and subsidize what they consider
immoral. Less directly, the classification of these drugs and procedures as basic
“preventive services” will increase pressures on doctors, nurses and pharmacists to
provide them in order to participate in private health plans – and no current federal
conscience law prevents that from happening. Finally, because the mandate includes
abortifacient drugs, it violates one of the “existing conscience protections” (the Weldon
amendment) for which the Administration expresses “strong support.”

*

Claim: “No individual will be forced to buy or use contraception: This rule only
applies to what insurance companies cover. Under this policy, women who want
2

contraception will have access to it through their insurance without paying a co-pay or
deductible. But no one will be forced to buy or use contraception.”

Response: The statement that no one will be forced to buy it is false. Women who want
contraception will be able to obtain it without co-pay or deductible precisely because
women who do not want contraception will be forced to help pay for it through their
premiums. This mandate passes costs from those who want the service, to those who
object to it.

*

Claim: “Drugs that cause abortion are not covered by this policy: Drugs like RU486 are
not covered by this policy, and nothing about this policy changes the President’s firm
commitment to maintaining strict limitations on Federal funding for abortions. No
Federal tax dollars are used for elective abortions.”

Response: False. The policy already requires coverage of Ulipristal (HRP 2000 or
“Ella”), a drug that is a close analogue to RU-486 (mifepristone) and has the same
effects.1 RU-486 itself is also being tested for possible use as an “emergency
contraceptive” – and if the FDA approves it for that purpose, it will automatically be
mandated as well.

*

Claim: “Over half of Americans already live in the 28 States that require insurance
companies cover contraception: Several of these States like North Carolina, New York,
and California have identical religious employer exemptions. Some States like Colorado,
Georgia and Wisconsin have no exemption at all.”

Response: This misleads by ignoring important facts, and some of it is simply false. All
the state mandates, even those without religious exemptions, may be avoided by self-
insuring prescription drug coverage, by dropping that particular coverage altogether, or
by taking refuge in a federal law that pre-empts any state mandates (ERISA). None of
these havens is available under the federal mandate. It is also false to claim that North
Carolina has an identical exemption. It is broader: It does not require a religious
organization to serve primarily people of its own faith, or to fulfill the federal rule’s
narrow tax code criterion. Moreover, the North Carolina law, unlike the federal mandate,
completely excludes abortifacient drugs like Ella and RU-486 as well as “emergency
contraceptives” like Preven.

1
See A. Tarantal, et al., 54 Contraception 107-115 (1996), at 114 (“studies with mifepristone and HRP
2000 have shown both antiprogestins to have roughly comparable activity in terminating pregnancy when
administered during the early stages of gestation”); G. Bernagiano & H. von Hertzen, 375 The Lancet 527-
28 (Feb. 13, 2010), at 527 (“Ulipristal has similar biological effects to mifepristone, the antiprogestin used
in medical abortion”).

3

*

Claim: “Contraception is used by most women: According to a study by the
Guttmacher Institute, most women, including 98 percent of Catholic women, have used
contraception.”

Response: This is irrelevant, and it is presented in a misleading way. If a survey found
that 98% of people had lied, cheated on their taxes, or had sex outside of marriage, would
the government claim it can force everyone to do so? But this claim also mangles the data
to create a false impression. The study actually says this is true of 98% of “sexually
experienced” women. The more relevant statistic is that the drugs and devices subject to
this mandate (sterilization, hormonal prescription contraceptives and IUDs) are used by
69% of those women who are “sexually active” and “do not want to become pregnant.”
Surely that is a minority of the general public, yet every man and woman who needs
health insurance will have to pay for this coverage. The drugs that the mandate’s
supporters say will be most advanced by the new rule, because they have the highest co-
pays and deductibles now, are powerful but risky injectable and implantable hormonal
contraceptives, now used by perhaps 5% of women. The mandate is intended to change
women’s reproductive behavior, not only reflect it.

*

Claim: “Contraception coverage reduces costs: While the monthly cost of
contraception for women ranges from $30 to $50, insurers and experts agree that savings
more than offset the cost. The National Business Group on Health estimated that it
would cost employers 15 to 17 percent more not to provide contraceptive coverage than
to provide such coverage, after accounting for both the direct medical costs of potentially
unintended and unhealthy pregnancy and indirect costs such as employee absence and
reduced productivity.”

Response: The government is violating our religious freedom to save money? If the
claim is true it is hard to say there is a need for a mandate: Secular insurers and
employers who don’t object will want to purchase the coverage to save money, and those
who object can leave it alone. But this claim also seems to rest on some assumptions:
That prescription contraceptives are the only way to avoid “unintended and unhealthy
pregnancy,” for example, or that increasing access to contraceptives necessarily produces
significant reductions in unintended pregnancies. The latter assumption has been cast
into doubt by numerous studies (see

http://old.usccb.org/prolife/issues/contraception/contraception-fact-sheet-3-17-11.pdf).

*

Claim: “The Obama Administration is committed to both respecting religious beliefs and
increasing access to important preventive services. And as we move forward, our strong
partnerships with religious organizations will continue.”

4

Response: False. There is no “balance” in the final HHS rule—one side has prevailed
entirely, as the mandate and exemption remain entirely unchanged from August 2011,
despite many thousands of comments filed since then indicating intense opposition.
Indeed, the White House Press Secretary declared on January 31, “I don’t believe there
are any constitutional rights issues here,” so little was placed on that side of the scale.
The Administration’s stance on religious liberty has also been shown in other ways.
Recently it argued before the Supreme Court that religious organizations have no greater
right under the First amendment to hire or fire their own ministers than secular
organizations have over their leaders– a claim that was unanimously rejected by the
Supreme Court as “extreme” and “untenable.” The Administration recently denied a
human trafficking grant to a Catholic service provider with high objective scores, and
gave part of that grant instead to a provider with not just lower, but failing, objective
scores, all because the Catholic provider refused in conscience to compromise the same
moral and religious beliefs at issue here. Such action violates not only federal conscience
laws, but President Obama’s executive order assuring “faith-based” organizations that
they will be able to serve the public in federal programs without compromising their
faith.

2/3/12

Photo Source: http://perseiden.blogspot.com/2011/06/ora-et-labora.html

Most of my days are spent listening to people, or preparing myself to listen. On a one to one basis, I prefer listening than speaking. Now there are notable exceptions to this, such as when I know someone is hurting, grieving or needing to be lifted out of wherever they may be psychologically, and I tend to speak when in front of large groups.

The point I am getting to is that most of my work is mental, verbal and relational. What I seldom do anymore – unfortunately – is manual labor.

St. Benedict, as we all know, had the rule of life Ora et labora, that is Pray and work. The work he typically espoused was manual labor which is a form of labor in which creation is renewed, the human person is expressed as being in the image of God the creator of all, and balance is struck within the individual.

My earlier years were filled with manual labor: in the fields for hours, in the barns tending to livestock, repairing old vehicles (the only kind I could afford), keeping ahead of the lawn, etc. There was almost a 50-50 balance in my life between working and learning/praying/thinking/planning.

It was a very human experience in every way.

Nowadays, I have to plan on manual labor. It doesn’t just present itself as frequently. The demands of career, family, and diaconate consume huge amounts of time and energy. Mind you, it is all very good but I assure you but those times that do come every so often when manual labor is needed are welcomed. They bring a different sort of experience of the world that is all to often forgotten.

To work with one’s hands is a noble endeavor. Those who do it every day to earn their way in life possess a dignity we all need to acknowledge. They possess a knowledge that is necessary for the human experience. Their doing is a witness to the incarnational aspects of our faith. May I say it is “manly” in the sense it is provisional, protective and productive?

Today, I wish to honor all those who have gone before me having worked with their hands…. the many men and women in generations past and those present around us.

God bless them all.

Conscience Protection.

Check it out, respond, and speak up for Conscience Protection and Religious Liberty.

Thank you!

This for all intents and purposes will force the Catholic institutions such as hospitals, social service agencies, schools and universities, to violate their consciences, close their doors, or face heavy fines.

The Church cannot comply with this mandate. To do so not only violates our consciences, but also violates the First Amendment rights of all religious faiths to practice their religion free from government intrusion.

I would ask you to please view Cardinal-designate Timothy Dolan’s video message below. Take it to heart; contact your elected congressman or woman, your senator, and the White House and insist this mandate be removed.

Cardinal-designate Dolan on Religious Liberty

I have yet to completely digest it myself. When I do, I want to substantially post on it here at Catholic Faith and Reflections so more will be forthcoming on this. 

What I have read to this point is fascinating, going to the core of the interface between religious values, economics, social development and social justice.

Here is a link for you to access the lecture:

www.catholiceducation.org/articles/social_justice/sj0255.htm

(I want to thank Deacon Justin Green from Winona to alerting me to this.)

He was the ninth of eleven children of poor Italian immigrants. His father, Luigi, was a stone cutter and cobbler. He joined the diocesan minor seminary at age 14. He was ordained a priest in 1949. He devoted himself to immigrant causes.

He was ordained a bishop in 1983, and made archbishop of Philadelphia in 1987. He was made a cardinal in 1991.

You can read more about him at this link:

www.philly.com/philly/news/breaking/20120201_Cardinal_Anthony_Bevilacqua_dies_at_88.html

May he rest in peace.

Photo source: http://sfidaeducativalaspeziablog.wordpress.com

I posted earlier today on the Holy Father’s appointment of Bishop Francesco Moraglia as Patriarch of Venice, an archdiocesan see from which has come three popes in the past 100 years.

The Catholic News Agency today is running a nice little article about his appointment. The Vatican Radio interview Archbishop Moraglia, who is reported to have said that his mood after being asked to accept the position was “one of trepidation.”

He is being described as similar to Pope Benedict XVI in terms of theology and liturgy.  He is also reputed to be sensitive to the economic difficulties many families are facing today. He has reportedly said his “deepest hope” was to be “in the midst of the people,” and a “collaborator in the joy of these people.”

I think we will be getting to better know the Patriarch in the weeks and months ahead.

God bless him in his new responsibilities.